Amos 9:11 kjv
In that day will I raise up the tabernacle of David that is fallen, and close up the breaches thereof; and I will raise up his ruins, and I will build it as in the days of old:
Amos 9:11 nkjv
"On that day I will raise up The tabernacle of David, which has fallen down, And repair its damages; I will raise up its ruins, And rebuild it as in the days of old;
Amos 9:11 niv
"In that day "I will restore David's fallen shelter? I will repair its broken walls and restore its ruins? and will rebuild it as it used to be,
Amos 9:11 esv
"In that day I will raise up the booth of David that is fallen and repair its breaches, and raise up its ruins and rebuild it as in the days of old,
Amos 9:11 nlt
"In that day I will restore the fallen house of David.
I will repair its damaged walls.
From the ruins I will rebuild it
and restore its former glory.
Amos 9 11 Cross References
| Verse | Text | Reference |
|---|---|---|
| Amos 9:11 | In that day I will raise up the tent of David that is fallen and repair its breaches, and I will raise up its ruins and rebuild it as in the days of old. | Amos 9:11 (Full Verse) |
| Acts 15:16 | "After this I will return, and I will build the | Acts 15:16 (Fulfillment) |
| tent of David that has fallen. I will | ||
| rebuild its ruins and will set it up," | ||
| Acts 1:6 | So when they had come together, they asked him, “Lord, will you at this time restore the kingdom to Israel?” | Acts 1:6 (Messianic Kingdom Hope) |
| Jeremiah 30:17 | But I will restore you to health, and your wounds I will heal, declares the LORD, because they have called you an outcast, the Zion for whom none seeks. | Jeremiah 30:17 (Restoration Promise) |
| Isaiah 11:1 | Jesse will have a shoot, and a branch from his roots will bear fruit. | Isaiah 11:1 (Messianic Branch) |
| Isaiah 22:22 | And the key of the house of David I will lay on his shoulder, and he shall open, and none shall shut; and he shall shut, and none shall open. | Isaiah 22:22 (Davidic Authority) |
| Ezekiel 37:22 | And I will make them one nation in the land, on the mountains of Israel. And one king shall be king over them all, and they shall be no longer two nations, nor divided into two kingdoms any more forever. | Ezekiel 37:22 (One Nation Revival) |
| Psalm 89:3-4 | You said, “I have made a covenant with my chosen one; I have sworn to my servant David: ‘I will establish your offspring forever, and build your throne for all generations.’” | Psalm 89:3-4 (Davidic Covenant) |
| Micah 5:2 | But you, O Bethlehem Ephrathah, who are too little to be among the clans of Judah, from you shall come forth for me one who is to be ruler over Israel, whose coming forth is from of old, from ancient days. | Micah 5:2 (Messiah from Bethlehem) |
| Luke 1:32-33 | He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, and he will reign over Jacob forever, and of his kingdom there will be no end. | Luke 1:32-33 (Jesus' Reign) |
| Revelation 3:7 | And to the angel of the church in Philadelphia write: “The words of the holy one, the true one, who holds the key of David, who opens and no one will shut, who shuts and no one will open.” | Revelation 3:7 (Key of David Imagery) |
| Romans 11:26 | And in this way all Israel will be saved. As it is written, “The Deliverer will come from Zion, he will banish godlessness from Jacob” | Romans 11:26 (Salvation of Israel) |
| 1 Corinthians 1:10 | I appeal to you, brothers, by the name of our Lord Jesus Christ, that all of you agree and that there be no divisions among you, but that you be united in the same mind and the same judgment. | 1 Corinthians 1:10 (Unity in Christ) |
| John 1:14 | And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. | John 1:14 (Incarnation) |
| Ephesians 2:20-22 | building on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, in whom the whole structure, being joined together, grows into a holy temple in the Lord. In him you also are being built together into a dwelling place for God by the Spirit. | Ephesians 2:20-22 (Built Together) |
| Acts 2:30 | Being therefore a prophet, and knowing that God had sworn an oath to him that he would set on his throne from his fruit, | Acts 2:30 (David's Offspring) |
| Galatians 3:29 | And if you are Christ's, then you are Abraham's offspring, heirs according to promise. | Galatians 3:29 (Spiritual Offspring) |
| Zechariah 3:8 | Hear now, O Joshua the high priest, you and your friends who sit before you, for they are men of good omen. For behold, I will bring my servant the Branch. | Zechariah 3:8 (My Servant the Branch) |
| Acts 4:11-12 | This Jesus is the stone that was rejected by you, the builders, which has become the cornerstone. And in no one else is there salvation, for there is no other name under heaven given among men by which we must be saved. | Acts 4:11-12 (Jesus the Cornerstone) |
Amos 9 verses
Amos 9 11 Meaning
This verse speaks of the restoration of the Davidic dynasty, signifying a future hope of God’s blessing and reunification. It points to the coming of the Messiah, through whom God's kingdom will be re-established in fullness. It’s a promise of renewed hope and vindication for God’s people after a period of judgment.
Amos 9 11 Context
Amos’ prophecy occurs during a time of Israel’s outward prosperity but inward corruption and apostasy. The nation had expanded its borders and was economically successful, but this wealth was amassed through injustice and oppression, particularly against the poor. Amos pronounces judgment against Israel for their sins, including idolatry, social injustice, and their failure to uphold God's covenant. Chapter 9 begins with God’s absolute judgment, stating that no sin, no matter how hidden or formidable, will escape His notice. However, the chapter shifts dramatically in verse 8, speaking of a remnant that will be saved and of God's ultimate sovereign power. Verse 11 is the turning point, offering a profound prophecy of future restoration and the re-establishment of David’s kingdom, pointing beyond the immediate political landscape to a divine, everlasting reign. The original audience would have understood this as a promise of renewed national hope and divine favor after facing the severe judgments that Amos was proclaiming.
Amos 9 11 Word Analysis
"In that day": Refers to a future time, often specific but here implying a significant period of God's future intervention and fulfillment.
"I will raise up": This phrase, found multiple times, indicates divine action and restoration from a state of ruin or collapse.
"the tent of David": Represents the Davidic dynasty, the monarchy, and by extension, the Davidic kingdom. In Hebrew, sukkat Dawid. A tent is humble and portable, suggesting a collapsed or fallen state, but also a dwelling place.
"that is fallen": Highlights the broken, defeated, and ruined state of the Davidic line and its kingdom, likely referring to the schism of the kingdom and subsequent exiles.
"and repair its breaches": Implies healing the divisions and damage, mending the fractured structure of the dynasty and nation.
"and I will raise up its ruins": To rebuild what has been destroyed and made desolate.
"and rebuild it": To construct again, restoring its former strength and glory, but on a higher, more perfect level.
"as in the days of old": Refers to the golden age of David's reign, implying a return to that initial glory, yet with a sense of perfection beyond it.
Group analysis: The repeated use of "raise up," "repair," and "rebuild" creates a strong sense of comprehensive restoration, moving from complete ruin to renewed construction. The "tent of David" symbolizes not just a political entity but the covenantal promises of God to David, specifically the promise of an everlasting kingdom and dynasty. The contrast between its "fallen" state and its rebuilt form emphasizes the miraculous nature of God's redemptive work.
Amos 9 11 Bonus Section
The imagery of the "tent of David" is significant because David, though king, often referred to himself as a shepherd or dweller in tents. It evokes a sense of God's dwelling presence with His people, an idea amplified in the New Testament when Jesus, the Son of David, is seen as God tabernacling (dwelling) among men (John 1:14). The restoration described transcends a mere political restoration; it is about the re-establishment of God's people into a united, redeemed community under the everlasting reign of the promised Messiah. The book of Acts confirms the fulfillment of this prophecy in Christ, demonstrating its profound theological implications beyond the immediate context of ancient Israel.
Amos 9 11 Commentary
This verse is a pivotal prophecy of hope in the midst of severe judgment. It speaks of God's unfailing covenant with David, promising the eventual restoration and exaltation of his lineage. This is not merely a political revival of an earthly kingdom, but a divine act of re-establishment, ultimately fulfilled in Jesus Christ. He is the descendant of David who sits on an everlasting throne, His kingdom is spiritual and eternal, and through Him, Jew and Gentile are unified in God's new creation. The prophecy anticipates the Messianic era, where God's presence and rule are fully restored and expanded, bringing healing and unity to His people.