Amos 9:10 kjv
All the sinners of my people shall die by the sword, which say, The evil shall not overtake nor prevent us.
Amos 9:10 nkjv
All the sinners of My people shall die by the sword, Who say, 'The calamity shall not overtake nor confront us.'
Amos 9:10 niv
All the sinners among my people will die by the sword, all those who say, 'Disaster will not overtake or meet us.'
Amos 9:10 esv
All the sinners of my people shall die by the sword, who say, 'Disaster shall not overtake or meet us.'
Amos 9:10 nlt
But all the sinners will die by the sword ?
all those who say, 'Nothing bad will happen to us.'
Amos 9 10 Cross References
| Verse | Text | Reference |
|---|---|---|
| Amos 9:10 | "For I will command, and I will shake the house of Israel among all nations," | OT: Amos 9:10 (Divine Judgment and Dispersion) |
| Amos 9:11 | "all the sinners of my people shall die by the sword;" | OT: Amos 9:10 (Judgment on the Wicked) |
| Jer 25:26 | "And all the kings of the north, far and near, one with another; and all the kingdoms of the world which are upon the face of the earth: and the king of Sheshach shall drink after them." | OT: Jeremiah 25:26 (Universal Judgment) |
| Jer 46:28 | "Fear not thou, O Jacob my servant: for I am with thee; saith the LORD; for I will make a full end of all the nations whither I have driven thee: but I will not make a full end of thee, but correct thee in measure; yet will I not utterly destroy thee." | OT: Jeremiah 46:28 (God's Judgment and Preservation) |
| Jer 49:26 | "Therefore her young men shall fall in her streets, and all her men of war shall be cut off in that day, saith the LORD of hosts." | OT: Jeremiah 49:26 (Judgment on Nations) |
| Jer 50:16 | "Cut off the sower from Babylon, and him that handleth the sickle in the time of harvest: for fear of the destroying sword they shall every one turn to his own people, and every one flee into his own land." | OT: Jeremiah 50:16 (Judgment on Babylon) |
| Ezek 38:22 | "And I will plead against him with pestilence and with blood; and I will rain upon him, and upon his hordes, and upon the many people that are with him, an overflowing rain, and great hailstones, fire, and brimstone." | OT: Ezekiel 38:22 (Divine Judgment with natural forces) |
| Zeph 1:2-3 | "I will utterly consume all things from off the face of the land, saith the LORD. I will consume man and beast; I will consume the fowls of the heaven, and the fishes of the sea, and the stumblingblocks with the wicked; and I will cut off man from off the face of the land, saith the LORD." | OT: Zephaniah 1:2-3 (Total Destruction) |
| Zeph 1:8 | "And it shall come to pass, that when the LORD hath performed his fierce anger, that he will call for them from the west." | OT: Zephaniah 1:8 (Divine Wrath and Calling) |
| Zech 10:5 | "And they shall be like mighty men, which tread down their enemies in the mire of the streets in the battle: and they shall fight, because the LORD is with them: and the riders on horses shall be put to shame." | OT: Zephaniah 1:8 (God's Judgment and Calling) |
| Matt 24:31 | "And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other." | NT: Matthew 24:31 (Gathering of the Elect) |
| Luke 21:24 | "And they shall fall by the edge of the sword, and be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled." | NT: Luke 21:24 (Dispersion and Gentile Dominion) |
| Acts 2:5 | "And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven." | NT: Acts 2:5 (Presence of Nations) |
| Acts 15:16-17 | "After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up: That the residue of men might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who doeth all these things." | NT: Acts 15:16-17 (Restoration of Davidic Kingdom, Gentiles seeking Lord) |
| 1 Thess 4:16 | "For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:" | NT: 1 Thessalonians 4:16 (The Lord's Second Coming) |
| Rev 14:7 | "Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters." | NT: Revelation 14:7 (Hour of Judgment) |
| Rev 18:21 | "And a mighty angel took up a stone like a great millstone, and cast it into the sea, saying, Thus with violence shall that great city Babylon be thrown down, and shall be found no more at all." | NT: Revelation 18:21 (Judgment on Babylon) |
| Ps 105:16 | "Moreover he called for a famine upon the land: he brake the whole staff of bread." | OT: Psalm 105:16 (God sending famine) |
| Isa 22:17 | "Behold, the LORD will carry thee away with a mighty captivity, and will surely cover thee." | OT: Isaiah 22:17 (Divine captivity) |
Amos 9 verses
Amos 9 10 Meaning
This verse signifies the certainty of God's judgment against the wicked nation of Israel, particularly highlighting the continuation of punishment even as the remnant is preserved. It speaks to the totality of divine consequence for disobedience, assuring that despite restoration for the faithful, those who actively resist God will face His complete opposition.
Amos 9 10 Context
Amos prophesied to the Northern Kingdom of Israel during a time of outward prosperity but inward moral and spiritual decay. The nation had turned to idolatry and injustice, oppressing the poor and disregarding God's laws. Chapter 9 marks the conclusion of Amos's prophecy, detailing both judgment and restoration. Verse 10 specifically addresses the judgment aspect, stating that God will shake Israel among the nations, implying a forceful and widespread scattering and punishment for their sins. This follows a series of oracles of doom against various nations and against Israel itself, and immediately precedes a promise of future restoration for David's fallen tent. The verse therefore situates a strong declaration of divine retribution within the broader sweep of God's dealings with His people and the world. The "house of Israel" refers to the northern kingdom, which was already facing Assyrian threats.
Amos 9 10 Word Analysis
- "For" (כִּי - ki): This is a conjunctive particle introducing a reason or explanation. It links the coming judgment to the preceding pronouncements and establishes it as an inevitable consequence.
- "I" (אֲנִי - ani): The emphatic pronoun, referring to God himself. It highlights His direct involvement and personal agency in bringing about this judgment.
- "will command" (אֲצַוֶּה - atzaveh): From the root צָוָה (tzavah), meaning to command, order, or appoint. God actively orchestrates the events of judgment.
- "and I" (וַאֲנִי - va'ani): The conjunction 'vav' (and) connects this action with the previous one, showing a sequence or amplification of divine action.
- "will shake" (אֶרְעַשׁ - er'ash): From the root רָעַשׁ (ra'ash), meaning to shake, quake, or move violently. This describes a severe disturbance and upheaval.
- "the house of Israel" (בֵּית־יִשְׂרָאֵל - Beit-Yisrael): This phrase refers to the entire nation of Israel, specifically the northern kingdom in Amos's context. It signifies the collective entity under God's judgment.
- "among" (בְּתוֹךְ - betoch): Within or in the midst of. This indicates that Israel's experience of being shaken will occur in the context of their interaction with other nations.
- "all" (כָּל - kol): Denotes completeness or totality, emphasizing that this judgment will affect Israel in every aspect and amongst all peoples.
- "nations" (גּוֹיִם - goyim): Refers to the gentile nations surrounding and interacting with Israel. The shaking happens as Israel is mingled with them.
Amos 9 10 Bonus Section
The concept of being "shaken among all nations" connects to the larger biblical theme of dispersion as a consequence of disobedience, a pattern seen also in the Law (Deut. 28:64-67). However, Amos's prophecy here is placed in a specific historical context leading up to the Assyrian exile of the northern kingdom. The "shaking" can be understood not just as political or military upheaval but also as a profound spiritual disarray caused by God's judgment. While this verse details judgment, it's crucial to see it in its immediate context of chapter 9's concluding hope, which speaks of restoration. This dual movement of judgment and restoration is a hallmark of prophetic theology, showing God's complete sovereignty over sin and salvation.
Amos 9 10 Commentary
This verse asserts God's sovereign control over national destinies. He is not merely an observer but an active agent who commands events and orchestrates judgments. The "shaking" signifies a violent dislodging and scattering of Israel among the other nations, indicating their judgment will not be confined to their land but will extend to their dispersion throughout the world. This serves as a consequence for their persistent idolatry and social injustice, a disruption that contrasts sharply with their current superficial prosperity. It highlights the universality of God's judgment, affecting the chosen people when they turn from Him, and His power to act upon them amidst the wider community of nations. The implication is that their actions have consequences that reach far beyond their borders, drawing the attention of God across all peoples.