Amos 7 6

Amos 7:6 meaning summary explained with word-by-word analysis enriched with context, commentary and Cross References from KJV, NIV, ESV and NLT.

Amos 7:6 kjv

The LORD repented for this: This also shall not be, saith the Lord GOD.

Amos 7:6 nkjv

So the LORD relented concerning this. "This also shall not be," said the Lord GOD.

Amos 7:6 niv

So the LORD relented. "This will not happen either," the Sovereign LORD said.

Amos 7:6 esv

The LORD relented concerning this: "This also shall not be," said the Lord GOD.

Amos 7:6 nlt

Then the LORD relented from this plan, too. "I will not do that either," said the Sovereign LORD.

Amos 7 6 Cross References

VerseTextReference
Exo 32:14And the Lord relented from the disaster that he had spoken of bringing...God relents from disaster due to intercession.
Num 14:19-20Pardon the iniquity... And the Lord said, "I have pardoned, according..."Moses' intercession for Israel.
Jer 18:8If that nation, concerning which I have spoken, turns from its evil...God's conditional relenting on repentance.
Jer 18:10...if it does evil in my sight... then I will relent concerning the good.God's conditional response to action.
Joel 2:13...gracious and merciful, slow to anger and abounding in steadfast love..God's character as One who relents from disaster.
Jonah 3:10When God saw what they did... God relented of the disaster that he...God relents from calamity due to repentance.
Ps 106:45For their sake he remembered his covenant and relented according to his..God remembers His covenant and shows mercy.
2 Sam 24:16And as the angel stretched out his hand... the Lord relented from the...God relents during a plague.
Amos 7:3The Lord relented concerning this; "It shall not happen," said the Lord.Previous instance of God relenting in Amos.
Gen 18:23-32Abraham drew near and said, "Will you indeed sweep away the righteous..."Abraham's powerful intercession for Sodom.
Eze 22:30And I sought for a man among them who should build up the wall and stand..God seeks an intercessor to stand in the gap.
Jas 5:16The prayer of a righteous person has great power as it is working.Efficacy of righteous prayer.
1 Ki 21:29"Because he has humbled himself before me, I will not bring the disaster..God postpones judgment due to Ahab's humility.
2 Chr 12:7-8When the Lord saw that they humbled themselves, the word of the Lord came.Humility averts God's full wrath.
Isa 55:7Let the wicked forsake his way... return to the Lord, that he may have...God's willingness to pardon those who return.
Lam 3:22The steadfast love of the Lord never ceases; his mercies never come to...God's unfailing mercy and compassion.
Rom 9:15For he says to Moses, "I will have mercy on whom I have mercy, and..."God's sovereign prerogative to show mercy.
2 Pet 3:9The Lord is not slow... but is patient toward you, not wishing that any...God's patience, desiring repentance over judgment.
Heb 4:16Let us then with confidence draw near to the throne of grace, that we may..Invitation to seek mercy and grace through Christ.
1 Jn 2:1If anyone does sin, we have an advocate with the Father, Jesus Christ the..Jesus as our righteous intercessor.
Rom 8:34Christ Jesus... is at the right hand of God, who indeed is interceding..Christ's continuous intercession for believers.
Luk 13:8-9The servant said, 'Sir, let it alone this year also, until I dig around..Postponement of judgment to allow for repentance.
Num 25:8-11Then Phinehas stood up and intervened... he turned back my wrath...Zealous intervention can turn back God's wrath.

Amos 7 verses

Amos 7 6 meaning

Amos 7:6 expresses God's compassionate decision to withdraw or postpone a threatened severe judgment against the nation of Israel. Following the prophet Amos's intercession, the Lord declared that the imminent and devastating judgment by fire, which would consume both land and deep, would not occur. This signifies divine mercy and responsiveness to the earnest prayer of His servant.

Amos 7 6 Context

Amos 7:6 is the conclusion of the second of five visions of judgment Amos receives from the Lord, specifically directed against the northern kingdom of Israel. Following a vision of a devouring locust plague (7:1-3) and a consuming fire (7:4-6), Amos intercedes on behalf of "Jacob," pleading, "How can he stand? He is so small!" This particular verse directly follows Amos's cry for mercy after witnessing the vision of fire that threatened to consume both the deep (Tehom) and the land. Historically, this occurred during a period of relative prosperity under Jeroboam II (793-753 BC), yet it was marked by profound social injustice, idolatry, and moral decay, indicating that Israel's actions were inviting severe divine discipline. The Lord's relenting in response to Amos's intercession highlights God's justice being tempered by His mercy and responsiveness to prayer, a theme starkly contrasted with subsequent visions where judgment is declared inescapable.

Amos 7 6 Word analysis

  • The Lord (וַיִּנָּ֣חֶם יְהוָ֔ה – wayyinnāḥem YHWH):
    • YHWH (יְהוָ֔ה): The sacred covenant name of God, revealing His personal, active, and eternal being. This name underscores God's unique relationship with Israel, His faithfulness, and His active involvement in their history.
  • relented (וַיִּנָּ֣חֶם – wayyinnāḥem):
    • Original Language: From the root נחם (nāḥam), often translated as "to repent," "to change one's mind," "to be sorry," or "to comfort."
    • Significance: When applied to God, nāḥam does not imply imperfection, regret in a human sense, or a change in God's immutable character (Mal 3:6; Jas 1:17). Instead, it signifies a change in God's expressed intention or action, usually in response to a change in human circumstances (e.g., repentance, intercession, or a demonstration of His own mercy). Here, it demonstrates God's compassion and ethical responsiveness within His consistent divine nature, rather than capriciousness.
  • concerning this (עַל־זֹ֔את – ’al-zō’t):
    • Significance: Refers specifically to the threatened judgment of "fire" described in the preceding verses (Amos 7:4-5), which would have consumed a significant part of Israel. This shows the direct impact of Amos's specific intercession on a specific threat.
  • 'It shall not happen' (לֹא֩ תִהְיֶ֖ה – lō’ tihyeh):
    • Lō’ (לֹא): An emphatic Hebrew negation, unequivocally stating that the event will not occur.
    • Tihyeh (תִהְיֶ֖ה): "it shall be," negated to "it shall not be" or "it shall not happen."
    • Significance: This is a firm divine declaration, providing assurance that the specific catastrophe envisioned by the prophet would be averted or postponed. It confirms the efficacy of intercessory prayer and God's compassionate willingness to suspend deserved judgment.
  • said the Lord GOD (אֲדֹנָ֥י יְהוִֽה – ’Ădōnāy YHWH):
    • ’Ădōnāy (אֲדֹנָ֥י): Meaning "my Lord" or "Sovereign Master," emphasizing God's supreme authority and universal dominion.
    • YHWH (יְהוִֽה): The personal, covenantal name.
    • Significance: The combination of these two divine titles (Adonai YHWH) adds solemnity, certainty, and authoritative weight to the declaration. It underscores that this decision to relent comes from the absolute Sovereign, who remains faithful to His covenant promises despite His people's rebellion, and whose ultimate purpose will always prevail.

Words-group analysis:

  • "The Lord relented concerning this": This phrase succinctly conveys God's character as merciful and responsive. It highlights the divine capacity for grace and compassion, showing that even in the face of warranted judgment, God's nature is such that He can choose a different path when appealed to by His faithful servants. It's an affirmation of God's active, dynamic engagement with His creation and His covenant people.
  • "'It shall not happen,' said the Lord GOD": This strong declarative statement, issued under God's double sovereign and covenantal title, unequivocally affirms the certainty of the averted judgment. It underscores God's authority to make and alter decrees, demonstrating that His Word is ultimate and final. The statement instills confidence in the outcome and the power behind the promise.

Amos 7 6 Bonus section

The repeated motif of "the Lord relented" in Amos 7:1-6 is not merely a literary device but a crucial theological statement about God's interaction with Israel. While some philosophical traditions grapple with how an unchangeable God can "change His mind," the biblical context consistently portrays God as sovereignly free to interact with His creation and His covenants. The term 'nāḥam' when applied to God speaks less of "regret" over an error and more of a compassionate "turning away" from a path of destruction when a new variable, like intercession, enters the equation. This particular instance follows two desperate pleas by Amos for Israel, characterized as "Jacob" and "so small" – evoking God's covenant with the patriarch and emphasizing Israel's vulnerability, appealing to God's parental care rather than strict legal adherence. This verse thus prefigures the New Testament concept of a merciful God who, while just, provides means for reconciliation through an advocate, ultimately Christ Himself.

Amos 7 6 Commentary

Amos 7:6 stands as a profound illustration of God's compassionate character and the power of intercessory prayer. The repeated phrase "The Lord relented" (also in 7:3) reveals a dynamic aspect of God's justice, where His predetermined plans for judgment can be altered by His own mercy, often elicited by the prayers of a prophet. It is not that God is indecisive or that His perfect will changes; rather, He, in His sovereignty, permits His direct intervention and specific actions to be influenced by the righteous cries of His people, providing a window for grace and delaying immediate catastrophe. This verse also serves as a crucial theological point, distinguishing between God's immutable character and His flexible ways of dealing with humanity based on their response. God remains righteous and just, but His capacity for mercy means He may withhold deserved judgment. However, this divine relenting is shown to have its limits in the subsequent visions of Amos, indicating that persistent unrepentance will eventually bring the certain, unalterable judgment.