Amos 7:10 kjv
Then Amaziah the priest of Bethel sent to Jeroboam king of Israel, saying, Amos hath conspired against thee in the midst of the house of Israel: the land is not able to bear all his words.
Amos 7:10 nkjv
Then Amaziah the priest of Bethel sent to Jeroboam king of Israel, saying, "Amos has conspired against you in the midst of the house of Israel. The land is not able to bear all his words.
Amos 7:10 niv
Then Amaziah the priest of Bethel sent a message to Jeroboam king of Israel: "Amos is raising a conspiracy against you in the very heart of Israel. The land cannot bear all his words.
Amos 7:10 esv
Then Amaziah the priest of Bethel sent to Jeroboam king of Israel, saying, "Amos has conspired against you in the midst of the house of Israel. The land is not able to bear all his words.
Amos 7:10 nlt
Then Amaziah, the priest of Bethel, sent a message to Jeroboam, king of Israel: "Amos is hatching a plot against you right here on your very doorstep! What he is saying is intolerable.
Amos 7 10 Cross References
| Verse | Text | Reference |
|---|---|---|
| Amos 7:10 | Amaziah, the priest of Bethel, sent to Jeroboam king of Israel... | Amos 7:10 (direct verse) |
| Amos 7:11 | For thus Amos has said, 'Jeroboam shall die by the sword, and Israel shall surely be exiled from their land.' | Amos 7:11 (Amos's prophecy) |
| Amos 7:12 | And Amaziah said to Amos, "O seer, go, flee away to the land of Judah... | Amos 7:12 (Amaziah's response) |
| Amos 7:13 | But you shall prophesy no more at Bethel, for it is the king's sanctuary, and it is a national temple. | Amos 7:13 (reason for banishment) |
| Amos 3:7 | Surely the Lord GOD does nothing unless he reveals his secret to his servants the prophets. | Amos 3:7 (God reveals His plans) |
| Amos 5:10 | They hate the one who reproves in the gate, and they abhor him who speaks blamelessly. | Amos 5:10 (opposition to honest reproof) |
| Amos 5:21 | "I hate, I despise your feasts... | Amos 5:21 (God's rejection of corrupt worship) |
| Amos 5:27 | Therefore I will take you into exile beyond Damascus," says the LORD... | Amos 5:27 (exile foretold) |
| Jeremiah 1:10 | See, I have set you this day over nations and over kingdoms, to pluck up and to break down, to destroy and to throw down, to build and to plant. | Jer 1:10 (prophetic commission) |
| Jeremiah 28:11 | And the word of the LORD came to Jeremiah, while Hananiah the prophet was speaking these words in the ears of the priests and all the people... | Jer 28:11 (conflict with false prophets) |
| 1 Kings 12:29 | He set up one golden calf at Bethel and the other put he in Dan. | 1 Kings 12:29 (origin of idolatry in Bethel) |
| 1 Kings 13:1 | Behold, a man of God from Judah came to Bethel by the word of the LORD... | 1 Kings 13:1 (earlier prophecy at Bethel) |
| Isaiah 29:21 | who convict the innocent in judgment and suborn the righteous in the gate. | Isa 29:21 (moral corruption in judgment) |
| Acts 4:18 | So they called them and charged them not to speak or teach at all in the name of Jesus. | Acts 4:18 (opposition to gospel preaching) |
| Acts 5:29 | But Peter said, "We must obey God rather than men. | Acts 5:29 (obedience to God above men) |
| Revelation 18:4 | Then I heard another voice from heaven say, "Come out of her, my people, lest you participate in her sins, and lest you receive her plagues..." | Rev 18:4 (call to separation from corrupt systems) |
| Hebrews 12:5 | And have you forgotten the exhortation that addresses you as sons? "My son, do not regard lightly the discipline of the Lord, nor be weary when rebuked by him. | Heb 12:5 (endurance through God's discipline) |
| Ezekiel 20:18 | But they rebelled against me and would not listen to me. They did not every man put away the abominations of his eyes or turn from the idols of Egypt. | Ezek 20:18 (rebellion and idolatry) |
| John 3:19 | And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. | John 3:19 (preference for darkness) |
| 2 Timothy 4:3 | For there will come a time when they will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions. | 2 Tim 4:3 (teachers of false doctrines) |
| Psalm 1:1 | Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of mockers! | Ps 1:1 (disassociation from evil counsel) |
| Philippians 3:8 | Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. | Phil 3:8 (value of knowing Christ) |
Amos 7 verses
Amos 7 10 Meaning
The verse signifies a divine confrontation. Amos, the prophet, is instructed to cease prophesying in Bethel because the place has become a royal sanctuary and a center of Israel's idolatrous worship. Amaziah, the priest of Bethel, tells Amos to flee back to Judah and earn a living by prophesying there, as Israel no longer wants his message from God. This exchange reveals a stark division between true prophecy aligned with God's word and the state-sanctioned religious practices that have become corrupted by syncretism and apostasy.
Amos 7 10 Context
This verse occurs in Amos chapter 7, part of a larger narrative where the prophet Amos is delivering a message of judgment against the Northern Kingdom of Israel during a time of prosperity under King Jeroboam II. Prior to this encounter, Amos had delivered prophecies of locusts, fire, and a plumb line, which King Amaziah dismissed. Verse 10 details the response of Amaziah, the priest of Bethel, to Amos's pronouncements of judgment, specifically his prediction that Jeroboam would die by the sword and Israel would be exiled. Amaziah identifies Amos as a hired "seer" rather than a genuine prophet sent by God. Bethel was a significant religious center, established by Jeroboam I as an alternative to the temple in Jerusalem, and had become a focal point for the nation's idolatrous worship. Amaziah's actions highlight the opposition faced by true prophets when their messages challenge the religious and political establishment.
Amos 7 10 Word analysis
- וַיִּשְׁלַח (vayishlach): And sent. This is a consecutive narrative conjunction "vav" (ו) followed by the Hiphil (causative) imperfect third-person masculine singular of the verb "shalach" (שָׁלַח), meaning "to send." It indicates an action following the previous one.
- אַמַצְיָה (Amatsyah): Amaziah. The proper name of the priest.
- כֹּהֵן (kohen): Priest. This title signifies his official religious role at Bethel.
- בֵּית־אֵל (Beit-El): Bethel. The location, a significant religious and political center in the Northern Kingdom of Israel, associated with idolatry since the time of Jeroboam I (1 Kings 12:29).
- אֶל־ (el): To. A preposition indicating direction.
- יָרָבְעָם (Yarob`am): Jeroboam. The king of Israel at the time.
- מֶלֶךְ־ (melekh): King. The royal title of Jeroboam.
- יִשְׂרָאֵל (Yisrael): Israel. The Northern Kingdom.
- לֵאמֹר (le’emor): Saying. An infinitive construct often used to introduce direct speech.
Words group by words-group analysis
- Amaziah, the priest of Bethel: This phrase establishes the identity and role of the speaker, highlighting that he is not an ordinary citizen but an official religious leader, suggesting his words carry the weight of institutional authority, even if that authority is misguided and opposing God's truth.
- sent to Jeroboam king of Israel: This sequence indicates an official communication to the highest secular authority. It implies that Amaziah views Amos's prophecies as a threat not just to the religious status quo but to the king's peace and legitimacy, prompting him to escalate the matter to the political ruler.
Amos 7 10 Bonus section
Bethel’s history of idolatry, stemming from King Jeroboam I’s establishment of golden calves there to prevent his people from going to Jerusalem (1 Kings 12:29), makes it a symbolic site of rebellion against God. Amos's prophecy being delivered here directly confronts the sin rooted in that very place. The confrontation mirrors later conflicts where religious authorities and governing powers opposed the apostles' preaching of Jesus (Acts 4:18), underscoring the enduring tension between God's message and the world's resistance. The "national temple" claim by Amaziah is a poignant illustration of how human institutions can co-opt religious structures for their own purposes, obscuring divine authority.
Amos 7 10 Commentary
Amaziah, the priest of Bethel, is presented here as an antagonist to God's prophet Amos. He doesn't challenge Amos on the truthfulness of the message itself, but rather on the perceived impropriety of its delivery within the context of Bethel's royal sanctuary. By advising Amos to "flee away" and prophesy elsewhere, Amaziah is attempting to silence a divine message that threatens the comfort and corrupted worship practices of Israel. His statement, "It is the king's sanctuary, and it is a national temple," reveals that Bethel had become a place of state-controlled religion, divorced from true worship of Yahweh and integrated with national identity. This is a classic example of religious syncretism and the attempt by religious and political powers to control or suppress prophetic voices that speak truth to power and call for repentance. Amaziah's counsel represents a departure from a prophet's loyalty to God and a misguided loyalty to human institutions and peace, prioritizing them over divine revelation.