Amos 6:7 kjv
Therefore now shall they go captive with the first that go captive, and the banquet of them that stretched themselves shall be removed.
Amos 6:7 nkjv
Therefore they shall now go captive as the first of the captives, And those who recline at banquets shall be removed.
Amos 6:7 niv
Therefore you will be among the first to go into exile; your feasting and lounging will end.
Amos 6:7 esv
Therefore they shall now be the first of those who go into exile, and the revelry of those who stretch themselves out shall pass away."
Amos 6:7 nlt
Therefore, you will be the first to be led away as captives.
Suddenly, all your parties will end.
Amos 6 7 Cross References
| Verse | Text | Reference |
|---|---|---|
| Amos 6:7 | "Therefore they shall now be the first of the captives, and the feast of the | Amos 6:7 |
| Psalm 50:18 | If you see a thief, you are pleased with him, and you have fellowship with | Psalm 50:18 |
| Proverbs 28:1 | The wicked flee though no one pursues, but the righteous are bold as a | Proverbs 28:1 |
| Isaiah 5:11 | Woe to those who rise early in the morning that they may pursue | Isaiah 5:11 |
| Isaiah 22:13 | I also heard the Lord, the Lord of hosts, say: "Come, I will call weeping | Isaiah 22:13 |
| Jeremiah 8:12 | They are ashamed, and indeed they are put to confusion and to shame; | Jeremiah 8:12 |
| Jeremiah 22:23 | "O you who dwell in Lebanon, who make your nest in the cedars, how | Jeremiah 22:23 |
| Jeremiah 51:24 | But I will repay Babylon and all the inhabitants of Chaldea for all the | Jeremiah 51:24 |
| Ezekiel 7:19 | 'They will throw their silver into the streets, and their gold will be | Ezekiel 7:19 |
| Ezekiel 16:49 | "Behold, this was the guilt of your sister Sodom: she and her daughters | Ezekiel 16:49 |
| Amos 5:11 | "Therefore, because you trample on the poor and take from him exactions | Amos 5:11 |
| Amos 5:12 | For I know your manifold transgressions and your mighty sins; they | Amos 5:12 |
| Amos 5:23 | But let justice roll down like waters, and righteousness like an | Amos 5:23 |
| Amos 6:1 | Woe to those who are at ease in Zion, and to those who feel secure on | Amos 6:1 |
| Amos 6:4 | "Who lie on beds of ivory, and stretch themselves on their couches, and | Amos 6:4 |
| Amos 6:6 | "Who drink wine from basins, and anoint yourselves with the finest oils, | Amos 6:6 |
| Amos 8:14 | Those who swear by the sin of Samaria, and say, 'As your god lives, O | Amos 8:14 |
| Micah 2:2 | They covet fields and seize them, and houses, and take them away; they | Micah 2:2 |
| Micah 6:12 | "For the rich among you are filled with violence, and its inhabitants | Micah 6:12 |
| Matthew 23:38 | "O Jerusalem, Jerusalem, the city that kills the prophets and stones | Matthew 23:38 |
| Luke 6:24 | "But woe to you who are rich, for you have received your consolation | Luke 6:24 |
| Luke 12:16 | And he told them a parable, saying, "The land of a certain rich man | Luke 12:16 |
| James 5:1 | Come now, you rich, weep and howl for the miseries that are coming upon | James 5:1 |
| James 5:4 | Behold, the wages of the laborers who mowed your fields, which you | James 5:4 |
Amos 6 verses
Amos 6 7 Meaning
Amos 6:7 declares that those who live in luxury and indulgence will be the first to be exiled. Their ease and pleasure are ultimately hollow because they are built on oppression and injustice. God's judgment will not overlook their comfort derived from the suffering of others. This verse highlights the inevitability of divine retribution for societal sin.
Amos 6 7 Context
This verse is part of Amos' prophecy against the Northern Kingdom of Israel, specifically their capital, Samaria. The chapter begins with a denunciation of those who are living in complacent luxury ("at ease in Zion" and "secure on Mount Samaria"). These were the wealthy elite, whose comfort was built upon the exploitation and oppression of the poor and vulnerable. They feasted, drank, and reveled in their self-indulgence, ignoring the societal injustices and God's warnings. God, through Amos, declares that their pampered lifestyle will be interrupted by the judgment of exile, meaning they will be the first to be taken captive by the Assyrians. This would effectively end their luxurious feasts and bring their comfort to a brutal halt.
Amos 6 7 Word Analysis
- Therefore (Hebrew: וְעַתָּ֗ה - ve'atta): This conjunction signifies a direct consequence. It links the preceding description of Israel's luxury (Amos 6:1-6) to the coming judgment.
- they (Hebrew: הֵ֚מָּה - hemmah): Refers to the luxurious and self-indulgent people of Samaria described in the preceding verses.
- shall now be (Hebrew: וְעַתָּּה הֵם - ve'atta hem): Emphasizes the immediacy and certainty of the coming event.
- the first (Hebrew: רֵאשִׁ֣ית - reshit): Indicates the beginning, the foremost. In this context, it means they will lead the procession of exiles.
- of the captives (Hebrew: הַגּוֹלֶ֖ה - ha-golah): "The captivity" or "the exile." It signifies being carried away from their homeland, a common form of divine judgment.
- and (Hebrew: וְ - ve): Connects the two clauses.
- the feast (Hebrew: מִשְׁתֶּ֣ה - mishte): Refers to a banquet, a feast, a time of merriment and celebration.
- of the complacent (Hebrew: הַמְפֻנָּקִ֑ים - ha-mefunnakim): This crucial word means "pampered," "spoiled," or "coddled." It describes those accustomed to luxury and ease, detached from the realities faced by the less fortunate. It is the very essence of their sin.
Words-group by words-group analysis:
- "the first of the captives": This powerful phrase denotes that the very people who considered themselves most secure and esteemed would be the first to suffer the ignominies of exile. It inverts their status from privileged rulers to vanquished prisoners.
- "the feast of the complacent": This phrase equates their celebratory gatherings with the shame of captivity. Their luxurious feasts would be replaced by the somber reality of being led away as prisoners, with no one to truly mourn for them.
Amos 6 7 Bonus Section
The concept of "first of the captives" carries a particular sting because, in ancient Near Eastern warfare, the nobility and those considered most valuable or defiant were often paraded first as a sign of conquest and humiliation. For Israel's elite, who prided themselves on their status, being the first to be led away captive by the Assyrians would be the ultimate disgrace, a stark contrast to their self-perception as divinely favored. The "feast of the complacent" suggests that even their times of supposed merriment would become a precursor to their shame, with no one left to lament their plight. This echoes the theme found in Amos 5:23 where God rejects their worship precisely because it is disconnected from justice.
Amos 6 7 Commentary
Amos 6:7 delivers a stern warning to the wealthy and comfortable who exploit others. God's judgment targets precisely those who feel most secure and detached from suffering. Their lavish lifestyle, fueled by injustice, makes them prime candidates for the initial brunt of divine wrath in the form of exile. Their celebration becomes their downfall. This verse teaches that comfort derived from sin is ultimately temporary and will lead to severe consequences.