Amos 2:11 kjv
And I raised up of your sons for prophets, and of your young men for Nazarites. Is it not even thus, O ye children of Israel? saith the LORD.
Amos 2:11 nkjv
I raised up some of your sons as prophets, And some of your young men as Nazirites. Is it not so, O you children of Israel?" Says the LORD.
Amos 2:11 niv
"I also raised up prophets from among your children and Nazirites from among your youths. Is this not true, people of Israel?" declares the LORD.
Amos 2:11 esv
And I raised up some of your sons for prophets, and some of your young men for Nazirites. Is it not indeed so, O people of Israel?" declares the LORD.
Amos 2:11 nlt
I chose some of your sons to be prophets
and others to be Nazirites.
Can you deny this, my people of Israel?"
asks the LORD.
Amos 2 11 Cross References
| Verse | Text | Reference |
|---|---|---|
| Amos 2:10 | "Also, I brought you up from the land of Egypt, and led you forty years through the wilderness..." | Exod 13:17-18 |
| Amos 2:10 | "...to possess the land of the Amorite." | Deut 2:24-25 |
| Amos 2:11 | "And I raised up some of your sons for prophets, and some of your young men for Nazirites..." | Deut 18:15, 18-19 |
| Amos 2:11 | "Is this not so, O people of Israel?” declares the LORD." | Deut 5:3-5 |
| Amos 2:12 | "But you gave the Nazirites wine to drink, and commanded the prophets, saying, 'Do not prophesy!'" | Num 6:1-3 |
| Amos 2:12 | "Behold, I will press you down in your place, as a cart crushes with its sheaves." | Prov 22:30 |
| Exod 14:14 | "The LORD will fight for you, and you shall hold your peace." | Exod 14:13-14 |
| Ps 78:55 | "He destroyed their vines also with hail, and their sycamore trees with frost." | Ps 78:47 |
| Ps 105:30 | "He turned their rivers into blood, and killed their fish." | Ps 105:29 |
| Jer 7:22-23 | "For I did not speak to your fathers, nor command them on the day that I brought them out of the land of Egypt, concerning burnt offerings and sacrifices." | Deut 4:12-13 |
| Hos 11:1 | "When Israel was a youth, I loved him, and out of Egypt I called my son." | Matt 2:15 |
| Isa 5:4 | "What more was there to do for My vineyard that I have not done in it? Why, when I expected it to produce grapes, did it produce wild grapes?" | Isa 5:1-2 |
| Mic 6:4 | "For I brought you up from the land of Egypt and redeemed you from the house of slavery; and I sent before you Moses, Aaron, and Miriam." | Exod 12:51 |
| Deut 32:11 | "As an eagle stirs up its nest, stirs up its young, spreads out its wings, takes them up, carries them on its wings," | Exod 19:4 |
| Acts 7:36 | "He led them out, performing wonders and signs in Egypt and at the Red Sea and in the wilderness for forty years." | Ps 78:43 |
| Rom 10:15 | "How then will they call on him if they have not believed in him? And how are they to believe in him if they have never heard of him? And how are they to hear without a preacher?" | Isa 52:7 |
| 1 Cor 1:27 | "But God chose what is foolish in the world to shame the wise, God chose what is weak in the world to shame the strong," | Prov 3:7 |
| Gal 5:22-23 | "But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law." | John 15:5 |
| Rev 7:9 | "After this I looked, and behold, a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb..." | John 1:29 |
| Lev 25:55 | "For to me the people of Israel are servants. They are my servants, whom I brought out of the land of Egypt, I am the LORD your God." | Ezek 20:34-35 |
Amos 2 verses
Amos 2 11 Meaning
This verse signifies a divine intervention in favor of Israel, delivered through the prophet Amos. It highlights God's faithfulness in protecting His people from the Egyptians after their exodus. The event underscores God's power and His redemptive actions.
Amos 2 11 Context
This verse is part of Amos's prophetic oracle against Judah (Amos 2:4-5). After condemning Judah's specific sins, particularly their rejection of the Law of the Lord and their embracing of false gods (Amos 2:4), the prophet reminds them of God's great acts of salvation on their behalf. Specifically, Amos recounts how God led Israel out of Egypt and sustained them through the wilderness. This preamble sets the stage for God's indictment, showing that His faithfulness and prior blessings do not excuse Judah's subsequent disobedience and apostasy. The verse is part of a larger pattern in prophetic literature where God reminds His people of His past redemptive actions to highlight the severity of their ingratitude and rebellion.
Amos 2 11 Word Analysis
- וַגַּם (wə·gám): "And also," "Moreover," "Yea." This conjunctive particle introduces an additional point, emphasizing that on top of specific acts of deliverance, God also performed further gracious deeds.
- אַף (’ap): "also," "even," "indeed." This reinforces the preceding "and also," underscoring the cumulative nature of God's grace towards Israel.
- אֶתְעָלֶה (’eṯ·‘ā·lèh): "I raised up," "I lifted up," "I caused to ascend." In this context, it signifies God's active enablement and provision of leaders and spiritual figures for Israel. It implies bringing them forth into prominence and purpose. The root implies "to go up" or "to ascend," suggesting God elevating these individuals to their roles.
- מִבְּנֵיכֶם (mibbə·nê·ḵêm): "from your sons." This emphasizes that these were not external gifts, but individuals from within the Israelite community itself, raised up by God for service.
- לִנְבִיאִים (lin·ḇî·’îm): "for prophets." Prophets were God's spokesmen, conveying His messages, warnings, and promises. This points to God’s intentional communication with His people through inspired individuals.
- וּמִבַּחוּרֵיכֶם (ū·mibbā·ḥū·rê·ḵêm): "and from your young men." This refers to the vigorous, chosen, or consecrated youths.
- לִנְזִירִים (lin·zi·rîm): "for Nazirites." The Nazirite vow (Numbers 6) was a special consecration to God, often involving abstaining from wine, uncut hair, and avoiding dead bodies. It was a visible sign of devotion and separation. God raised up individuals who took this vow.
- הֲלֹא־זֶה (hă·lō’ ·zeh): "Is this not so?" or "Is this not indeed?" This is a rhetorical question expecting affirmation, challenging the people to acknowledge the truth of God’s gracious provision.
- דְּבַר (də·ḇār): "the word of" or "the matter of." It links back to the prophets mentioned earlier, alluding to their pronouncements.
- יְהוָה (Yə·hō·wâ): "The LORD." God's covenant name, emphasizing His personal relationship with Israel and His faithfulness to His promises.
Words Group Analysis
- "I raised up some of your sons for prophets, and some of your young men for Nazirites": This phrase collectively highlights God's proactive investment in Israel's spiritual life. It's not just about physical deliverance, but also about providing spiritual guidance and exemplars of consecration through the roles of prophets and Nazirites, chosen from within their own populace.
Amos 2 11 Bonus Section
The act of "raising up" prophets and Nazirites signifies God's sovereign choice and empowerment for specific service. It speaks to God's desire for Israel not only to be a distinct nation but also a holy nation, set apart for His purposes. The Nazirite vow, in particular, was a voluntary form of consecration, yet God raised up those who willingly undertook it. The combination of God’s proactive provisions (deliverance, prophets) and those who responded with consecration (Nazirites) painted a picture of God’s consistent, albeit unreciprocated, faithfulness towards Israel. This highlights the profound depth of their ingratitude that the people would then transgress against these very instruments of God’s will.
Amos 2 11 Commentary
Amos, by recounting God's deliverance of Israel from Egypt, seeks to stir a sense of obligation and remembrance in his listeners. The fact that God provided prophets to guide them and Nazirites who were symbols of dedication emphasizes God's desire for a deep, spiritual relationship and adherence to His will. These provisions were meant to keep Israel separate unto Him and attentive to His voice. The question "Is this not so?" functions as a direct challenge, urging Judah to acknowledge their unfaithfulness in light of God's abundant, ongoing grace. This grace was given from their beginnings as a nation and continued through the provision of spiritual leadership. The prophet uses these historical blessings to underscore the people's betrayal of their covenant by despising God's prophets and sanctified individuals.