Amos 2:10 kjv
Also I brought you up from the land of Egypt, and led you forty years through the wilderness, to possess the land of the Amorite.
Amos 2:10 nkjv
Also it was I who brought you up from the land of Egypt, And led you forty years through the wilderness, To possess the land of the Amorite.
Amos 2:10 niv
I brought you up out of Egypt and led you forty years in the wilderness to give you the land of the Amorites.
Amos 2:10 esv
Also it was I who brought you up out of the land of Egypt and led you forty years in the wilderness, to possess the land of the Amorite.
Amos 2:10 nlt
It was I who rescued you from Egypt
and led you through the desert for forty years,
so you could possess the land of the Amorites.
Amos 2 10 Cross References
| Verse | Text | Reference |
|---|---|---|
| Amos 2:10 | "Also I brought you up from the land of Egypt, and led you forty years in the wilderness, to possess the land of the Amorite." | Context of God's gracious leading |
| Exo 13:17 | "Then it was, when Pharaoh let the people go, that God did not lead them by the way of the land of the Philistines, although that was near; for God said, 'Lest perhaps the people reconsider when they see war, and return to Egypt.'" | God's providential guidance |
| Exo 23:20 | "Behold, I send an Angel before you to keep you in the way and to bring you into the place which I have prepared." | God's protective provision |
| Deut 8:2 | "And you shall remember that the Lord your God led you all the way these forty years in the wilderness, to humble you and test you, to know what was in your heart, whether you would keep His commandments or not." | Purpose of wilderness sojourn |
| Josh 24:8 | "And I brought you into the land of the Amorites, who dwelt on the other side of the Jordan, where they fought with you. But I delivered them into your hand, that you might inherit their land, and that you might destroy them from before you." | Possession of Amorite land |
| Psa 105:44 | "And He gave them the lands of the Gentiles, And the nations’ inheritance was harvested by their labor," | Inheritance of promised land |
| Neh 9:9-11 | "You saw the affliction of our fathers in Egypt, And heard their cry by the Red Sea, And performed signs and wonders Against Pharaoh, against all his servants, And against all the people of his land, For You knew that they acted proudly against them. So You made a name for Yourself, As it is this day. And You divided the sea before them, So that they went through the midst of the sea on dry land; And their pursuers You threw into the depths, As a stone into the mighty waters." | God's deliverance from Egypt |
| Jer 5:25 | "Your iniquities have turned away these things, And your sins have withheld good from you." | Sin withholds blessings |
| Hos 2:15 | "And I will give her her vineyards from there, And the Valley of Achor as an opening to hope; And she shall sing there As in the days of her youth, As in the day when she came up from the land of Egypt." | Israel's early days as hopeful |
| John 3:16 | "For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life." | God's foundational love and action |
| Rom 3:23 | "for all have sinned and fall short of the glory of God," | Universality of sin |
| 1 Cor 10:13 | "No temptation has overtaken you except such as is common to man; but God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will also make the way of escape, that you may be able to bear it." | God's faithfulness despite sin |
| Heb 12:1 | "Therefore we also, since we are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us," | Bearing sin's consequences |
| Amos 9:7 | "‘Are you not as children of the Ethiopians to Me,’ Says the Lord. ‘Did I not bring up Israel from the land of Egypt, The sea, and the [b]Chaldeans wandering?’" | God's impartiality and remembrance |
| Deut 1:31 | "And in the wilderness, where you saw that the Lord your God carried you, as a man carries his son, all the way that you went until you came to this place." | God as a carrying Father |
| Lev 18:24 | "'Do not defile yourselves with any of these things, for by all these the nations which I am driving out before you are defiled." | Nations defiled by practices |
| Deut 9:4-5 | "Do not think in your heart, after the Lord your God has cast them out before you, saying, ‘Because of my righteousness the Lord has brought me in to possess this land,’ but it is because of the wickedness of these nations that the Lord is driving them out before you. Not because of your righteousness or the uprightness of your heart are you going in to possess their land; but because of the wickedness of these nations the Lord your God drives them out from before you, and that He may perform the word which the Lord swore to your fathers, Abraham, Isaac, and Jacob." | Reason for occupying the land |
| Jer 2:9 | "Therefore I will contend with you,’ Says the Lord; ‘And with your grandchildren I will contend." | God's judgment on generations |
| Ezek 36:21 | "But I had concern for My holy name, By which the house of Israel was profiled among the nations wherever they went." | God's concern for His name |
| Rom 2:24 | "For ‘the name of God is blasphemed among the Gentiles because of you,’ just as it is written." | Name of God blasphemed by actions |
Amos 2 verses
Amos 2 10 Meaning
This verse highlights God's remembrance of Israel's sin in bringing the Amorites out of Egypt, despite their intended purification and scattering, and then their subsequent unfaithfulness. It signifies divine justice for their actions, implying they are responsible for the plight they now face.
Amos 2 10 Context
Amos 2:10 is part of God's indictment against Israel and its surrounding nations. Specifically, this verse follows God's pronouncement of judgment against Moab for its sacrilegious act of desecrating the bones of the king of Edom. The structure of Amos chapter 2 systematically lays out charges against various nations and then focuses on Judah and Israel.
Chapter 2 as a whole establishes a pattern: accusation, divine declaration of judgment, and a reminder of God's past mercies. This specific verse shifts the focus to Israel itself, reminding them of the foundational deliverance from Egypt and their wilderness journey. The historical context involves the ongoing relationship between God and Israel, marked by His faithfulness in leading them and their consistent tendency towards disobedience. The immediate literary context links Israel's present judgment to God's sovereign actions in history and their failure to uphold their covenant obligations, making their transgressions even more severe.
Amos 2 10 Word Analysis
- “Also” (gam): Connects this charge against Israel to the preceding charges against other nations. It signifies "and" or "also," introducing an additional element in the indictment.
- “I brought you up” (ana'al'tikhem): The verb comes from "alah" (to go up, ascend). This is a powerful reminder of the Exodus, God's foundational act of deliverance. It refers to the physical ascent out of Egypt and the divine intervention involved.
- “from the land of Egypt” (mi'erets mitsrayim): Directly references Egypt, the land of Israel’s enslavement and God’s ultimate redemption of them. This phrase evokes the entire narrative of the Exodus.
- “and led you” (wa'erkh ekha): The verb "nadah" (to lead, guide, cause to wander) speaks of God’s active shepherding through the wilderness. It implies guidance, provision, and protection during their perilous journey.
- “forty years” (arbaim shanah): A specific duration highlighting the extended period of testing and refinement in the wilderness. It signifies a time of discipline, proving obedience, and purging the generation of slaves.
- “in the wilderness” (bammidbar): The place of testing and formative experience for Israel. It was a place of divine provision but also a stark environment that tested their reliance on God.
- “to possess the land of the Amorite” (lirshot eth 'erets ha'emori): States the divine purpose and destination. The Amorites were a prominent Canaanite group inhabiting the land east and west of the Jordan River, including areas later assigned to Israel. God’s bringing them out of Egypt was to empower them to conquer and inherit this specific land promised to their fathers.
Words-Group Analysis:
- "I brought you up from the land of Egypt, and led you forty years in the wilderness": This entire phrase functions as a potent reminder of God's singular redemptive act for Israel. It frames their national identity and existence as a testament to God's initiative and sustained care. The repetition of "you" (ekha and ikhem) emphasizes a direct, personal relationship and responsibility.
- "to possess the land of the Amorite": This phrase clearly articulates the specific intended outcome of God's redemptive work at that stage. It underscores that their liberation was not an end in itself but a means to an end – the fulfillment of the covenant promise of land.
Amos 2 10 Bonus Section
The reference to the "Amorite" is significant. While the primary inheritors of the land were to be Israel, the Amorites were a powerful people in Canaan. This implies that God had already dealt with and was dispossessing them to make room for Israel. Israel's failure to be faithful after such divine enablement meant they squandered this unique opportunity, turning God's gracious provisions into grounds for judgment. The specific mention of the Amorites in this context reinforces that God's plan included both blessing His people and dealing with the inhabitants of the land according to their deeds.
The forty years in the wilderness also served as a vital period of judgment and purification, eradicating the generation that came out of Egypt and doubted God, and training a new generation to enter the promised land in faith (Deut 8:2-3). Israel's later straying essentially nullified the purpose of this painful yet necessary transition.
Amos 2 10 Commentary
God reminds Israel of His foundational redemptive act: delivering them from Egyptian bondage and leading them through the wilderness for forty years. This wasn't just a historical fact; it was a demonstration of God’s immense grace, power, and faithfulness to His promises made to Abraham, Isaac, and Jacob. The purpose of this extended, challenging journey was clear: to bring them into the land promised to the Amorites.
This statement serves as a powerful indictment. By recounting these divine acts of grace, God highlights the depth of Israel’s subsequent faithlessness and disobedience. They were given the ultimate proof of God's commitment, yet they repeatedly failed to live up to their end of the covenant. The mention of the Amorites underscores that their very entitlement to the land was conditional on obedience to the God who empowered them to conquer it. Their current troubles (implied by the context of Amos’s prophecy) are seen in light of this foundational grace they have betrayed. Their present judgment is therefore a consequence of turning away from the very God who orchestrated their salvation and inheritance. It’s a call to remember the origin and purpose of their existence and covenant relationship, setting the stage for their accountability for not fulfilling that purpose.