Acts 8:40 kjv
But Philip was found at Azotus: and passing through he preached in all the cities, till he came to Caesarea.
Acts 8:40 nkjv
But Philip was found at Azotus. And passing through, he preached in all the cities till he came to Caesarea.
Acts 8:40 niv
Philip, however, appeared at Azotus and traveled about, preaching the gospel in all the towns until he reached Caesarea.
Acts 8:40 esv
But Philip found himself at Azotus, and as he passed through he preached the gospel to all the towns until he came to Caesarea.
Acts 8:40 nlt
Meanwhile, Philip found himself farther north at the town of Azotus. He preached the Good News there and in every town along the way until he came to Caesarea.
Acts 8 40 Cross References
Verse | Text | Reference |
---|---|---|
Acts 8:26 | But an angel of the Lord spoke to Philip, saying, "Rise and go..." | Divine instruction for ministry. |
Acts 8:39 | ...the Spirit of the Lord carried Philip away... | Supernatural guidance and transport by the Spirit. |
Ezek 3:12 | Then the Spirit lifted me up, and I heard behind me a great roar... | Supernatural transport of a prophet. |
1 Ki 18:12 | ...the Spirit of the LORD may carry you to a place I do not know. | Prophetic understanding of Spirit's transport. |
Acts 1:8 | ...and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth. | Fulfillment of Christ's commission to spread Gospel. |
Acts 8:5 | Philip went down to the city of Samaria and proclaimed to them the Christ. | Philip's consistent ministry of preaching Christ. |
Acts 14:7 | ...there they continued to preach the gospel. | Ongoing commitment to evangelism. |
Rom 15:20 | ...making it my ambition to preach the gospel... | Paul's ambition mirroring Philip's evangelism. |
1 Cor 9:16 | Woe to me if I do not preach the gospel! | Urgency and necessity of preaching the gospel. |
Luke 9:6 | And they departed and went through the villages, preaching the gospel... | Disciples' widespread evangelistic activity. |
Acts 21:8 | On the next day we departed and came to Caesarea, and we entered the house of Philip the evangelist... | Caesarea becomes Philip's permanent residence. |
Acts 13:47 | ...'I have made you a light for the Gentiles, that you may bring salvation to the ends of the earth.' | Gospel expansion to Gentiles and beyond Judea. |
Isa 49:6 | I will make you as a light for the nations, that my salvation may reach to the end of the earth. | Old Testament prophecy of Gentile salvation. |
John 16:13 | ...the Spirit of truth... will guide you into all the truth... | Holy Spirit's guidance for believers. |
Rom 8:14 | For all who are led by the Spirit of God are sons of God. | Being led by the Spirit as a mark of sonship. |
Eph 3:8 | To me, though I am the very least of all the saints, this grace was given, to preach to the Gentiles... | Privilege of preaching the gospel to new groups. |
Phil 2:13 | for it is God who works in you, both to will and to work for his good pleasure. | God's empowering work behind human action. |
Acts 10:1 | At Caesarea there was a man named Cornelius... | Strategic importance of Caesarea in Gospel spread. |
Ps 96:3 | Declare his glory among the nations, his marvelous works among all the peoples! | Proclaiming God's acts widely. |
Matt 28:19 | Go therefore and make disciples of all nations... | The Great Commission's universal scope. |
1 Pet 4:10 | As each has received a gift, use it to serve one another... | Using spiritual gifts (like evangelism) to serve. |
Mark 16:15 | Go into all the world and proclaim the gospel to the whole creation. | The broad command to evangelize. |
Acts 9:31 | So the church throughout all Judea and Galilee and Samaria had peace... | Context of gospel spreading through regions. |
Acts 8 verses
Acts 8 40 Meaning
Acts 8:40 describes the immediate continuation of Philip's ministry after the baptism of the Ethiopian eunuch. Having been supernaturally transported by the Spirit, Philip was "found" in Azotus, a city historically known for its pagan connections. From there, he commenced a sustained evangelistic journey, systematically preaching the good news throughout all the cities along the coastal route until he reached Caesarea, which would become his long-term ministry base. The verse highlights divine guidance, the unstoppable spread of the gospel, and the commitment of early evangelists to reach new territories.
Acts 8 40 Context
Acts chapter 8 is a pivotal passage detailing the initial outward expansion of the Gospel beyond Jerusalem. It begins with the persecution following Stephen's martyrdom, scattering believers, yet this dispersion becomes a catalyst for widespread evangelism (Acts 8:1). Philip, one of the seven chosen deacons, becomes a central figure, performing signs and preaching Christ in Samaria (Acts 8:5-25), a region previously disdained by Jews. The narrative then shifts to Philip's direct, Spirit-guided mission to the road to Gaza, where he encounters and baptizes the Ethiopian eunuch, a significant event that opens the door for the gospel to reach Africa and potentially the "ends of the earth" as foretold. Acts 8:40 serves as the conclusion to this segment, explaining Philip's next step immediately after this dramatic Spirit-led encounter. It positions him back into a new territory for sustained evangelism along the strategic coastal cities, moving from Azotus (ancient Ashdod) towards the significant Roman port city of Caesarea. This reflects a progressive movement, strategically targeting population centers.
Acts 8 40 Word analysis
- Philip (Greek: Φίλιππος, Philippos): Meaning "lover of horses." He is specifically identified as Philip the evangelist (Acts 21:8), one of the seven chosen deacons (Acts 6:5) rather than the Apostle Philip. His role here emphasizes that Spirit-filled lay leaders played a crucial role in early missions.
- was found (Greek: εὑρέθη, heurethē): Aorist passive indicative of heuriskō, "to find." This is a significant word choice. It does not say Philip "traveled" or "walked" to Azotus. Coupled with Acts 8:39 ("the Spirit of the Lord carried Philip away"), it strongly implies a supernatural, immediate appearance or transportation by divine power. It suggests Philip was miraculously set down in this new location by God. This mirrors earlier prophetic transportations (e.g., Ezekiel).
- at Azotus (Greek: εἰς Ἄζωτον, eis Azōton): "into Azotus." Azotus is the Greek name for the ancient Philistine city of Ashdod, one of the five primary Philistine cities, located on the Mediterranean coast between Gaza and Joppa. Historically a pagan city, it represents another step in the gospel's spread beyond Jewish-only areas, confirming the trajectory of Acts 1:8. Its mention signals the mission entering Gentile territory.
- And as he passed through (Greek: διερχόμενος δὲ, dierchomenos de): The participle dierchomenos means "passing through," indicating movement from one point to another, often with the implication of active ministry along the way. The imperfect tense here (he preached) further suggests this was a continuous process.
- he preached the gospel (Greek: εὐηγγελίζετο, euēngelizeto): Imperfect active indicative of euangelizō, "to preach good news." The imperfect tense signifies ongoing, continuous evangelism. Philip's primary activity was consistently proclaiming the "good news" (gospel) of Jesus Christ. This highlights the centrality of the message.
- to all the cities (Greek: τὰς πόλεις πάσας, tas poleis pasas): "All the cities." This emphasizes a comprehensive and thorough evangelistic campaign, not just isolated stops. It indicates strategic focus on urban centers as hubs for spreading the message further. This methodical approach reflects intentional mission.
- until he came to Caesarea (Greek: ἕως τοῦ ἐλθεῖν αὐτὸν εἰς Καισάρειαν, heōs tou elthein auton eis Kaisareian): "until he came to Caesarea." Caesarea Maritima was the Roman capital of Judea, a major port city and administrative center. It had a mixed population of Jews, Greeks, and Romans, making it a crucial strategic location for the gospel. This became Philip's new home and ministry base (Acts 21:8), establishing a significant stronghold for Christian witness.
Word-Groups Analysis:
- "Philip was found at Azotus": This phrase dramatically signals divine intervention and rapid geographical shift. It emphasizes God's direct hand in placing Philip where he needed to be next, continuing the Spirit's direction from the previous verse. It underscores the immediate, obedient response of Philip to the Spirit's leading, despite the miraculous nature of his relocation.
- "And as he passed through, he preached the gospel to all the cities": This grouping illustrates Philip's unwavering commitment to evangelism. It wasn't a casual journey; every city he traversed became a mission field. This comprehensive approach to sharing the "good news" shows the proactive nature of early Christian missions, maximizing every opportunity to spread the message.
- "until he came to Caesarea": This final phrase marks the endpoint of this specific leg of Philip's journey, designating Caesarea as a significant destination. It implies that Philip settled there and that the continuous evangelism of "all the cities" along the way culminated in his arrival at this strategic hub. Caesarea served as an important location for future apostolic activity, signifying its importance for the burgeoning church.
Acts 8 40 Bonus section
The trajectory of Philip's ministry from Samaria to Azotus and then Caesarea signifies a clear geographical and ethnic progression, fulfilling the "Judea and Samaria" and "ends of the earth" components of Christ's commission (Acts 1:8). The inclusion of Azotus, an ancient Philistine city, speaks volumes about the dismantling of old hostilities and the universality of the gospel message, offering salvation even to historical enemies of Israel. Caesarea's future significance as the site of Cornelius's conversion (Acts 10), Peter's preaching to Gentiles, and later Paul's imprisonments (Acts 23:23-26:32) underscores God's foresight in planting Philip there. Philip’s sustained evangelism effectively "seeded" the region, laying groundwork for future, larger-scale apostolic endeavors, particularly the official Gentile inclusion by Peter. It reminds us that often, unseen groundwork is laid by faithful evangelists under the Spirit's direction before major breakthroughs occur.
Acts 8 40 Commentary
Acts 8:40 encapsulates the Spirit-driven momentum of early Christian missions. Philip's miraculous transportation by the Spirit is not merely an astonishing event but a divine act to reposition an effective evangelist for further strategic outreach. Being "found" in Azotus, a city steeped in pagan history, immediately highlights the gospel's boundary-breaking nature, penetrating Gentile territories. His subsequent journey, marked by consistent proclamation of the gospel "to all the cities" along the coastal plain, demonstrates methodical, widespread evangelism. This was not a random wander but a Spirit-directed campaign, culminating in Caesarea. Caesarea, as the Roman administrative capital and a melting pot of cultures, became a strategic hub for the expanding church, where Philip would eventually establish his home and family ministry. The verse profoundly illustrates the Holy Spirit's agency in guiding, empowering, and directing the church's mission, ensuring the good news reaches diverse peoples and key urban centers according to God's sovereign plan.