Acts 8 34

Acts 8:34 kjv

And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or of some other man?

Acts 8:34 nkjv

So the eunuch answered Philip and said, "I ask you, of whom does the prophet say this, of himself or of some other man?"

Acts 8:34 niv

The eunuch asked Philip, "Tell me, please, who is the prophet talking about, himself or someone else?"

Acts 8:34 esv

And the eunuch said to Philip, "About whom, I ask you, does the prophet say this, about himself or about someone else?"

Acts 8:34 nlt

The eunuch asked Philip, "Tell me, was the prophet talking about himself or someone else?"

Acts 8 34 Cross References

VerseTextReference
Isa 53:7-8He was oppressed and He was afflicted, yet He opened not His mouth... He was cut off from the land of the living; for the transgressions of My people He was stricken.The specific prophecy being discussed by the eunuch and Philip.
Acts 8:26Now an angel of the Lord spoke to Philip, saying, “Arise and go toward the south…”God's divine orchestration of the encounter between Philip and the eunuch.
Acts 8:29Then the Spirit said to Philip, “Go near and overtake this chariot.”The Holy Spirit's direct guidance leading Philip to the eunuch's specific need.
Acts 8:30So Philip ran to him, and heard him reading the prophet Isaiah...Philip's prompt obedience and finding the eunuch engaged with scripture.
Acts 8:35Then Philip opened his mouth, and beginning at this Scripture, preached Jesus to him.Philip's immediate response to the eunuch's question by expounding Christ.
Lk 24:27And beginning at Moses and all the Prophets, He expounded to them in all the Scriptures the things concerning Himself.Jesus's pattern of explaining how the Old Testament points to Him.
Lk 24:44-45These are the words which I spoke to you while I was still with you, that all things must be fulfilled which were written…Christ as the fulfillment of all Old Testament prophecies.
1 Pet 1:10-12Of this salvation the prophets have inquired and searched diligently... not to themselves, but to us they were ministering...The Spirit inspiring prophets to speak of future salvation, fulfilled in Christ.
Jn 5:39You search the Scriptures, for in them you think you have eternal life; and these are they which testify of Me.Scriptures testify about Christ, needing spiritual insight to discern.
Acts 17:11These were more fair-minded than those in Thessalonica, in that they received the word with all readiness, and searched the Scriptures daily to find out whether these things were so.The Bereans' example of earnest scriptural inquiry.
Deut 23:1“He who is emasculated by crushing or mutilation shall not enter the assembly of the Lord.”Old Covenant restrictions for eunuchs, highlighting the significance of the eunuch's conversion in Acts.
Isa 56:3-5Nor let the eunuch say, ‘Here I am, a dry tree.’ For thus says the Lord: ‘To the eunuchs who keep My Sabbaths... I will give them in My house and within My walls a place and a name better than sons and daughters.’Prophetic inclusion of eunuchs in God's future covenant people, fulfilled in the New Covenant.
Acts 10:34-35Then Peter opened his mouth and said: “In truth I perceive that God shows no partiality. But in every nation whoever fears Him and works righteousness is accepted by Him."God's impartiality in accepting all, regardless of race or social standing.
Gal 3:28There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus.Unity and equality in Christ, transcending social distinctions.
Eph 2:13But now in Christ Jesus you who once were far off have been brought near by the blood of Christ.The gospel bridging divides and bringing outsiders near.
Neh 8:8So they read in the Book in the Law of God distinctly; and they gave the sense, and helped them to understand the reading.The necessity of interpretation for understanding scripture.
Acts 17:2-3Then Paul, as his custom was, went in to them, and for three Sabbaths reasoned with them from the Scriptures... explaining and demonstrating that the Christ had to suffer and rise from the dead.Apostles' method of using scripture to prove Christ's identity and mission.
1 Cor 14:26Let all things be done for edification.Principle of instruction for understanding God's Word.
Heb 12:2-3looking unto Jesus, the author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame...Christ as the ultimate example of suffering, fitting Isa 53.
Acts 3:18But those things which God foretold by the mouth of all His prophets, that the Christ would suffer, He has thus fulfilled.Apostolic teaching that Old Testament prophecy of suffering Christ was fulfilled.
Jn 6:45It is written in the prophets, ‘And they shall all be taught by God.’ Everyone who has heard and learned from the Father comes to Me.The need for divine teaching for understanding, often through human instruments.

Acts 8 verses

Acts 8 34 Meaning

Acts 8:34 records the direct and pivotal question posed by the Ethiopian eunuch to Philip, expressing his earnest desire to understand a specific passage from the book of Isaiah. He seeks to identify the subject of the prophecy: whether the prophet Isaiah speaks about himself, describing his own suffering or circumstances, or about an entirely different person, whose identity remained veiled to the eunuch without further illumination. This question underscores the eunuch's genuine spiritual hunger and his immediate need for authoritative interpretation to comprehend the meaning of the scripture he was reading.

Acts 8 34 Context

Acts chapter 8 chronicles Philip's vibrant evangelistic ministry following the persecution ignited by Stephen's martyrdom, which scattered believers throughout Judea and Samaria. Philip first experiences great success preaching the gospel in Samaria, including a confrontation with Simon the sorcerer. The verse itself then transitions to a divinely orchestrated encounter in a desolate desert road. Philip is specifically directed by an angel of the Lord and subsequently by the Holy Spirit to journey south from Jerusalem towards Gaza, where he finds the high-ranking Ethiopian eunuch, a treasury official for Candace, queen of the Ethiopians, returning from worship in Jerusalem. The eunuch is seated in his chariot, deeply engrossed in reading aloud from the book of Isaiah, specifically the prophetic passage concerning the Suffering Servant (Isaiah 53). Verse 34 captures the eunuch's humble and eager question, borne out of a genuine desire to comprehend the identity of the suffering figure in the scripture, forming the perfect opening for Philip to preach the gospel of Jesus Christ.

Acts 8 34 Word analysis

  • And the eunuch:
    • ὁ εὐνοῦχος (ho eunouchos): The definite article highlights a specific person previously introduced in the narrative.
    • εὐνοῦχος (eunouchos): Refers to a castrated male, often holding positions of trust in royal courts. This term carries significant Old Testament baggage (e.g., Deut 23:1, prohibiting eunuchs from entering the assembly of the Lord). However, Isaiah 56:3-5 prophesies their future inclusion, signifying the New Covenant's inclusivity that transcends traditional boundaries, fully embraced through Christ. His high office as an Ethiopian treasury official indicates wealth, status, and presumably a deep interest in religious pilgrimage to Jerusalem.
  • answered:
    • ἀποκριθεὶς (apokritheis): An aorist participle, meaning "having answered" or "responding." It indicates that the eunuch’s question is a direct and immediate response to Philip's previous query, "Do you understand what you are reading?" It signifies active engagement and intellectual readiness rather than a casual inquiry.
  • Philip and said:
    • τῷ Φιλίππῳ εἶπε (tō Philippō eipe): Clearly identifies Philip the evangelist as the recipient of the question. Philip, led by the Spirit, has been prepared by God for this moment.
  • "I ask you, :
    • Δεομαί σου (Deomai sou): A strong verb, meaning "I beg you," "I entreat you," or "I implore you." This is not a casual request but reveals the eunuch’s profound earnestness, humility, and desire for spiritual enlightenment. It signifies his recognition that he needs external help to interpret the challenging text.
  • of whom does the prophet speak this? :
    • περὶ τίνος ὁ προφήτης λέγει τοῦτο; (peri tinos ho prophētēs legei touto?): This phrase poses the fundamental question about the subject of the prophecy.
    • προφήτης (prophētēs): Refers specifically to Isaiah. The definite article () indicates that it is the prophet, already established by the text's context as Isaiah.
    • λέγει τοῦτο (legei touto): "speaks this" – refers to the specific passage of Isaiah 53, particularly concerning the Suffering Servant's unjust suffering and silence (Isa 53:7-8).
  • Of himself or of some other man?":
    • περὶ ἑαυτοῦ ἢ περὶ ἄλλου τινός; (peri heautou ē peri allou tinos?): This offers the two primary interpretive possibilities available to the eunuch without further divine revelation.
    • περὶ ἑαυτοῦ (peri heautou): "about himself." One common ancient interpretation of difficult prophetic passages was to relate them to the prophet's own life or circumstances.
    • ἢ περὶ ἄλλου τινός; (ē peri allou tinos?): "or about some other man?" This reveals the eunuch's open mind and his suspicion that the description might transcend Isaiah's own experience, yet he lacked the key to identify that "other man." This highlights the enigmatic nature of Messianic prophecy for those without the Holy Spirit's illumination and fulfillment in Christ.

Acts 8 34 Bonus section

The eunuch's immediate comprehension and desire for baptism (Acts 8:36) after Philip's explanation underscore the power of Christ's identity as the fulfillment of Isaiah 53. It exemplifies that without Christ, many Old Testament prophecies remain a riddle, but once Jesus is revealed, the Scriptures "make sense." His readiness for baptism challenges ancient Jewish customs that generally excluded eunuchs from the community of Israel (Deut 23:1), beautifully illustrating Isaiah's prophecy (Isa 56:3-5) and Jesus's own inclusionary work of breaking down barriers (Gal 3:28). The encounter also serves as a model for evangelism: starting from a person's existing spiritual interest and need, patiently explaining the Scriptures, and leading them directly to Christ and obedience to Him.

Acts 8 34 Commentary

Acts 8:34 captures the exact moment the Ethiopian eunuch, a spiritually earnest and geographically distant seeker, reveals his intellectual and spiritual impasse. Despite his high standing and access to sacred scripture, represented by the scroll of Isaiah, he lacked the crucial interpretive key to unlock its meaning, specifically the enigmatic passage of the Suffering Servant in Isaiah 53. His humble "I ask you" demonstrates a commendable recognition of his own need and a teachable spirit, a prerequisite for divine revelation. The very form of his question, offering a dichotomy—Isaiah himself or "some other man"—pinpoints the central interpretive challenge of the Old Testament prophecies before their fulfillment in Christ. This sincere inquiry forms the divinely prepared ground for Philip to immediately launch into preaching the gospel of Jesus Christ, beginning precisely with that Scripture. It signifies that earnest inquiry, combined with divine leading and Spirit-empowered explanation, is vital for understanding God's redemptive plan and highlights the universal nature of the gospel, breaking down cultural and social barriers (as demonstrated by the eunuch's ultimate baptism).