Acts 5:8 kjv
And Peter answered unto her, Tell me whether ye sold the land for so much? And she said, Yea, for so much.
Acts 5:8 nkjv
And Peter answered her, "Tell me whether you sold the land for so much?" She said, "Yes, for so much."
Acts 5:8 niv
Peter asked her, "Tell me, is this the price you and Ananias got for the land?" "Yes," she said, "that is the price."
Acts 5:8 esv
And Peter said to her, "Tell me whether you sold the land for so much." And she said, "Yes, for so much."
Acts 5:8 nlt
Peter asked her, "Was this the price you and your husband received for your land?" "Yes," she replied, "that was the price."
Acts 5 8 Cross References
Verse | Text | Reference |
---|---|---|
Acts 5:3-4 | Then Peter said, "Ananias, why has Satan filled your heart... not to men but to God." | The nature of the sin as lying to the Holy Spirit/God. |
Acts 5:11 | And great fear came upon the whole church and upon all who heard these things. | Immediate impact: Holy fear of God’s judgment on sin in the church. |
Josh 7:20-21 | Achan answered, "...I coveted them and took them." | Similar pattern of deception regarding dedicated property and swift divine judgment. |
Col 3:9 | Do not lie to one another, seeing that you have put off the old self. | Christian imperative to speak truth within the community. |
Eph 4:25 | Therefore, having put away falsehood, let each one of you speak truth. | Call for honesty among believers, reflecting Christ's character. |
Prov 12:22 | Lying lips are an abomination to the Lord, but those who act faithfully are His delight. | God's absolute hatred for falsehood and love for truth. |
Jn 8:44 | He was a murderer from the beginning and does not stand in the truth, because there is no truth in him. When he lies, he speaks out of his own nature. | Satan as the father of lies, highlighting the spiritual root of deception. |
Ps 101:7 | No one who practices deceit shall dwell in my house. | Divine standard for integrity, especially for those in God's presence. |
Rev 21:8 | But as for the cowardly, the faithless, the detestable, as for murderers, the sexually immoral, sorcerers, idolaters, and all liars, their portion will be in the lake that burns with fire and sulfur, which is the second death. | The ultimate eternal consequence for unrepentant liars. |
Prov 6:16-19 | There are six things that the Lord hates, seven that are an abomination to Him: haughty eyes, a lying tongue... | Specific listing of God's hatred for various sins, including lying. |
1 Jn 4:1 | Beloved, do not believe every spirit, but test the spirits to see whether they are from God. | Emphasizes the need for spiritual discernment in the church. |
1 Cor 2:14-15 | The natural person does not accept the things of the Spirit of God... The spiritual person judges all things. | Peter's spiritual discernment in confronting Sapphira. |
Mt 7:15-20 | You will recognize them by their fruits... Every healthy tree bears good fruit. | Principle of recognizing people's true character by their actions and integrity. |
Lk 16:10 | One who is faithful in a very little is also faithful in much, and one who is dishonest in a very little is also dishonest in much. | Small deceptions can reveal larger character flaws and lead to greater sin. |
Acts 4:32-37 | Now the full number of those who believed were of one heart and soul... there was not a needy person among them. | The context of the early church's communal living and voluntary giving. |
2 Cor 9:7 | Each one must give as he has decided in his heart, not reluctantly or under compulsion. | Giving in the New Covenant is voluntary, not coerced. Ananias and Sapphira chose to lie. |
Mt 6:1-4 | Beware of practicing your righteousness before other people in order to be seen by them... when you give to the needy, do not let your left hand know what your right hand is doing. | Warning against hypocrisy and seeking human praise rather than God's. |
1 Tim 5:24 | The sins of some people are conspicuous, going before them to judgment. | Sin will eventually be exposed and brought to judgment. |
Heb 4:13 | No creature is hidden from His sight, but all are naked and exposed to the eyes of Him to whom we must give account. | God's omniscience, nothing can be hidden from Him. |
1 Cor 11:29-30 | For anyone who eats and drinks without discerning the body eats and drinks judgment on himself. That is why many of you are weak and ill, and some have died. | Divine discipline within the church, even leading to physical death for unholy behavior. |
Jas 1:15 | Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death. | The progression of sin leading to death, illustrated clearly in this account. |
Ps 15:4 | who swears to his own hurt and does not change; | Valuing truth and keeping one’s word, even to one’s disadvantage. |
Acts 5 verses
Acts 5 8 Meaning
Acts 5:8 captures a pivotal moment in the early church, where Peter, guided by the Holy Spirit, confronts Sapphira, Ananias's wife, about her deceptive act concerning the sale of their property. It signifies a divine test of integrity within the believing community, offering her a final opportunity to confess the truth. Her affirmative response, knowingly false, solidifies her complicity in the deceit against God, mirroring her husband's sin and leading to the immediate and severe judgment that established the profound sanctity and purity demanded within the early Church.
Acts 5 8 Context
Acts 5:8 is nested within the dramatic narrative of Ananias and Sapphira, a story crucial for understanding the character and purity of the early Christian community in Jerusalem. Following a period of profound unity, generosity, and Holy Spirit empowerment (Acts 4:32-37), where believers voluntarily sold possessions to meet the needs of others, Ananias and Sapphira privately conspired to deceive the apostles and, by extension, God Himself. Ananias brought a portion of the proceeds from a land sale, pretending it was the full amount, and died immediately after Peter exposed his lie (Acts 5:1-7). Sapphira enters unaware of her husband's demise, but aware of their joint deception. This verse initiates her direct confrontation with Peter, giving her an opportunity to confess before judgment, thereby highlighting the Holy Spirit's discernment and the zero-tolerance policy for hypocrisy within the nascent Church. Historically, this account cemented a precedent for integrity and holiness at the foundation of the Church, showing that judgment would begin in the house of God to maintain its purity and witness.
Acts 5 8 Word analysis
Then Peter said to her:
- Peter: (Greek: Petros) - Simon Peter, one of the Twelve Apostles, acting under divine inspiration and apostolic authority. This underscores the Holy Spirit's immediate active presence through the apostles in maintaining the purity of the early church.
- said: (Greek: eipen, from lego or epo) - A direct, declarative utterance. It's not a suggestion but a clear statement leading to a pointed question, implying foreknowledge through discernment.
- to her: (Greek: autē) - Directly addressing Sapphira, emphasizing her individual accountability and complicity.
'Tell me:
- (Greek: Eipe moi, imperative mood of epo) - A direct command, requiring an answer. This is not an ordinary inquiry but a profound challenge, essentially providing a final chance for honesty and repentance. Peter is not seeking new information but confirming the known truth of her deception.
whether you sold the land for so much?':
- whether: (Greek: ē) - Introducing a direct question expecting a "yes" or "no" answer. It frames the question starkly.
- you sold: (Greek: peprakate, perfect active indicative of pipraskō) - "You have sold." The perfect tense emphasizes the completed action of selling and its continuing result or state, indicating that the transaction was already a done fact and its proceeds were now present.
- the land: (Greek: to chōrion) - Specifically refers to the field or plot of land they owned and sold. This object of deception is precisely identified.
- for so much?: (Greek: outōs posou; or tosoutou) - "For this much/amount?" This phrase refers back to the deceptive partial sum declared by Ananias (implied by Acts 5:2-3). It is Peter's test of her complicity. He is giving her the exact false figure they declared, expecting her to confirm or deny it, knowing the actual full price. Her agreement here directly affirms the shared lie.
And she said, 'Yes, for so much.':
- And she said: (Greek: Hē de eipen) - Simple, direct, signifying her definitive response.
- Yes: (Greek: Nai) - A strong affirmation, "Yes, truly/certainly." This makes her active participation in the lie unequivocal and leaves no room for misunderstanding or denial.
- for so much: (Greek: tosoutou) - Her direct confirmation, using the same "so much" phrasing, cementing her deception and sealing her fate. It reveals her stubborn adherence to the lie despite Peter's direct questioning.
Words-Group Analysis:
- "Then Peter said to her, 'Tell me...": This entire opening signifies apostolic authority rooted in divine insight. Peter acts not on mere suspicion, but on a spiritual knowing of the situation, given by the Holy Spirit (cf. 1 Cor 12:10 regarding gifts of discernment). He offers Sapphira an opportunity for repentance and confession.
- "...whether you sold the land for so much?'": This question is the ultimate test of Sapphira’s honesty. It reveals that Peter (by the Spirit) knows the exact amount she is about to lie about. It provides a stark contrast between divine truth and human deception, highlighting the grave implications of trying to mislead those led by the Holy Spirit.
- "And she said, 'Yes, for so much.'": This response from Sapphira indicates her full agreement and active participation in the deceit. She willingly perpetuates the lie, aligning herself with Ananias's initial falsehood and demonstrating a hard heart devoid of repentance or fear of God. Her firm "Yes" leaves no doubt about her culpability.
Acts 5 8 Bonus section
The narrative of Ananias and Sapphira, including this specific verse, demonstrates the early, dramatic displays of divine judgment designed to instill reverence and ensure the purity of the fledgling church. It highlights the Spirit-empowered authority given to the apostles not only for healing and preaching but also for maintaining ethical and spiritual integrity within the community. The swift judgment served as a powerful deterrent against hypocrisy and covetousness, showcasing that the new covenant's grace does not nullify God's holy requirements but deepens them to matters of the heart and intention. This event parallels Old Testament incidents of swift judgment for sacrilege or corporate sin, like Achan's sin in Joshua 7, signifying God's consistency across covenants in defending His holiness within His people. While this specific punitive judgment is unique in the New Testament church, the principles of truthfulness, spiritual discernment, and God's ultimate authority over the affairs of His people remain eternally relevant.
Acts 5 8 Commentary
Acts 5:8 is the climax of Sapphira’s opportunity to choose truth over falsehood, reflecting the severe stakes of spiritual integrity within the foundational period of the early church. Peter's question, though simple in wording, is potent with spiritual discernment. It is not merely an inquiry but a final invitation to confession, under the penetrating gaze of the Holy Spirit. Sapphira’s affirmative response, "Yes, for so much," definitively exposes her as complicit in the intentional deception, highlighting a lack of reverence for God and disdain for the nascent community's call to purity. This account serves as a stark reminder that God deeply values honesty and purity among His people, especially in matters concerning offerings and service within His house. It establishes that while giving is voluntary (Acts 5:4), integrity in all matters is non-negotiable before God. The immediate consequence underscores the severity of sin against the Holy Spirit and the seriousness with which God protects the purity and truthfulness of His church from internal corruption. It was a foundational act of judgment establishing the fear of God within the young church (Acts 5:11).