Acts 5:18 kjv
And laid their hands on the apostles, and put them in the common prison.
Acts 5:18 nkjv
and laid their hands on the apostles and put them in the common prison.
Acts 5:18 niv
They arrested the apostles and put them in the public jail.
Acts 5:18 esv
they arrested the apostles and put them in the public prison.
Acts 5:18 nlt
They arrested the apostles and put them in the public jail.
Acts 5 18 Cross References
Verse | Text | Reference |
---|---|---|
Acts 4:1-3 | And as they were speaking to the people, the priests and the captain of the temple and the Sadducees came upon them... arrested them and put them in custody... | Initial arrest and imprisonment of Peter and John. |
Matt 10:17 | Beware of men, for they will deliver you over to courts and flog you in their synagogues... | Prophecy of disciples' persecution and arrest. |
Matt 5:10 | Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven. | Suffering for righteousness is blessed. |
1 Pet 4:12-14 | Beloved, do not be surprised at the fiery trial... but rejoice insofar as you share Christ's sufferings... | Suffering as participation in Christ's sufferings. |
John 15:20 | If they persecuted me, they will also persecute you. | Prediction of shared persecution with Christ. |
Mark 1:14 | After John was arrested, Jesus came into Galilee, proclaiming the gospel of God. | Precedent of God's messengers being imprisoned. |
Jer 20:2 | Pashhur struck Jeremiah the prophet, and put him in the stocks... | Prophet's imprisonment for speaking God's word. |
Jer 37:15 | The officials were enraged at Jeremiah, and they beat him and imprisoned him in the house of Jonathan the secretary... | Prophet imprisoned for discouraging false hopes. |
Luke 21:12 | But before all this they will lay their hands on you and persecute you, delivering you up to the synagogues and prisons... | Prophecy of believers being imprisoned. |
Acts 4:21 | So when they had further threatened them, they let them go, finding no way to punish them, because of the people... | Prior release due to public support, now new arrest. |
Acts 5:26 | Then the captain went with the officers and brought them, but not by force, for they were afraid of being stoned by the people. | Authority cautious due to public opinion. |
Acts 5:40 | And when they had called in the apostles, they beat them and charged them not to speak in the name of Jesus... | Beating and continued prohibition after release. |
Acts 12:4 | After arresting him, he put him in prison, delivering him over to four squads of soldiers to guard him... | Peter's later imprisonment by Herod. |
Acts 16:23-24 | And when they had inflicted many blows upon them, they threw them into prison, ordering the jailer to keep them safely... | Paul and Silas's imprisonment in Philippi. |
Ps 34:19 | Many are the afflictions of the righteous, but the Lord delivers him out of them all. | Divine deliverance from persecution. |
Ps 105:17-19 | He had sent a man ahead of them, Joseph, who was sold as a slave. His feet were hurt with fetters; he was put in irons... | Joseph's unjust imprisonment as part of God's plan. |
2 Tim 2:9 | for which I am suffering, bound with chains as a criminal. But the word of God is not bound! | The message transcends the imprisonment of its messenger. |
Heb 13:3 | Remember those who are in prison, as though in prison with them... | Call to remember and support those imprisoned for faith. |
Rev 2:10 | Do not fear what you are about to suffer. Behold, the devil is about to throw some of you into prison... | Imprisonment as a tool of spiritual opposition. |
Is 42:22 | But this is a people plundered and looted; they are all of them trapped in holes and hidden in prisons... | Prophecy of Israel's captivity (broad sense). |
Amos 7:10-13 | Amaziah... sent to Jeroboam saying, "Amos has conspired against you..."... "go, flee to the land of Judah..." | Conflict between prophet and political/religious authority. |
Acts 5 verses
Acts 5 18 Meaning
Acts 5:18 records the direct response of the religious authorities in Jerusalem to the rapid growth and powerful signs accompanying the apostles' ministry. Following a period of significant healing and evangelism, where "many were brought to the Lord" (Acts 5:14) and "diseases were healed" (Acts 5:16), the high priest and those with him, primarily Sadducees, were "filled with jealousy" (Acts 5:17). This verse describes their decisive action: they arrested the apostles by seizing them and confined them in the public prison, intending to curb their influence and silence their message about Jesus' resurrection. This act marks an escalation in the opposition faced by the early Church.
Acts 5 18 Context
Acts chapter 5 describes the burgeoning early Christian community in Jerusalem, characterized by the apostles' powerful miracles and bold preaching of the resurrected Christ. Their ministry led to the conversion of "multitudes of both men and women" (Acts 5:14). This success, however, provoked deep envy and anger from the established religious leaders, especially the Sadducees, who vehemently denied the resurrection of the dead (Acts 4:2; 23:8). The Sanhedrin had previously warned Peter and John to stop preaching in Jesus' name (Acts 4:18), but the apostles continued fearlessly, choosing to "obey God rather than men" (Acts 5:29). Verse 18 is the direct action taken by the high priest and his allies to halt this expanding movement by arresting the primary conduits of the message—the apostles themselves—and incarcerating them in the city's public jail, intending to deal with them more severely after this initial detention.
Acts 5 18 Word analysis
- And laid hands on (Gk. ἐπέβαλον τὰς χεῖρας, epebalon tas cheiras): This phrase, meaning literally "they cast their hands upon," signifies a hostile act of seizing or apprehending. It is a direct action of physical arrest, not a benign laying on of hands for blessing or appointment. In other contexts, this phrase can denote violent assault (Acts 21:27, 23:27) or initiating a process of punishment. Here, it conveys a forceful apprehension.
- the apostles (Gk. τοὺς ἀποστόλους, tous apostolous): Refers specifically to the twelve chosen witnesses of Jesus Christ's resurrection. Their unique authority and direct commission from the Lord made them the primary targets. Their imprisonment signifies the authorities' attempt to decapitate the burgeoning Christian movement by silencing its foundational leaders and authoritative speakers. This targeting emphasizes the perceived threat these men and their message posed.
- and put them (Gk. ἔθεντο αὐτούς, ethento autous): A straightforward verb meaning "they placed them" or "put them." While simple, in this context it means to confine or imprison them. This is not a casual placement but an act of official, restrictive custody.
- in the public prison (Gk. ἐν τηρουμένῃ δημοσίᾳ, en tēroumenē dēmosia): Lit. "in public custody" or "in public keeping." Dēmosia refers to what belongs to the public, implying it was a municipal or government-run facility, not a private holding. The term tēroumenē (from tēreō) means "being guarded" or "kept," emphasizing their detention under official guard. This suggests the seriousness with which the authorities viewed their activities and the intention to maintain strict control until they could be formally interrogated and tried. It also implies transparency, as arrests in public places required a level of accountability from the arresting powers.
Words-group by words-group analysis:
- "And laid hands on the apostles": This highlights the deliberate and forceful nature of the arrest. It shows the authorities' direct confrontation with the designated leaders of the new faith, signifying the Jewish establishment's official and concerted effort to suppress the apostles' activities and message. This physical act represents the clash between worldly power seeking to control and the divine power manifested through the apostles.
- "and put them in the public prison": This phrase details the immediate consequence of the arrest: official incarceration. The "public prison" indicates a formal and recognized place of detention, signifying that the arrest was an official state (or rather, Sanhedrin-sanctioned) act. Placing them in a public facility suggests an attempt to remove them from public view and influence, and potentially to subject them to formal legal processes and punishment away from the sympathizing crowds. The intention was containment and suppression of their teaching and miraculous works.
Acts 5 18 Bonus section
The speed with which the arrest follows the public success of the apostles (Acts 5:12-16) highlights the immediate threat the Sanhedrin perceived. This was not a minor issue for them; it was a fundamental challenge to their authority and doctrinal positions, particularly regarding the resurrection. The Sadducees, as keepers of the temple and major power brokers, were particularly invested in suppressing anything that might disrupt their status quo or draw crowds to new teachings. The prison itself was a place of darkness and constraint, yet for the apostles, it was an environment where God's power would be uniquely displayed in their miraculous release, turning an act of suppression into a further testament to divine endorsement. This event also serves as a crucial point of distinction, demonstrating that the apostles faced persecution for faithfulness, a characteristic predicted for Christ's followers.
Acts 5 18 Commentary
Acts 5:18 marks a pivotal moment in the narrative of the early Church, transitioning the conflict from mere warnings and threats to overt physical persecution. The Sadducees, driven by jealousy and a theological opposition to the resurrection, targeted the apostles, understanding them to be the core propagators of the Christian message. Their intent was clear: to silence the powerful proclamation of Jesus' resurrection by imprisoning its primary witnesses. This act was not an arbitrary or private one; it was an official detention within a "public prison," emphasizing the institutional power leveraged against the nascent faith. However, this act of confinement would prove ineffective in stopping God's work, setting the stage for divine intervention that would dramatically undermine the authorities' efforts, showing that the "word of God is not bound" (2 Tim 2:9). The imprisonment also serves to intensify the apostles' resolve and underscore their unwavering commitment to Christ.