Acts 4:33 kjv
And with great power gave the apostles witness of the resurrection of the Lord Jesus: and great grace was upon them all.
Acts 4:33 nkjv
And with great power the apostles gave witness to the resurrection of the Lord Jesus. And great grace was upon them all.
Acts 4:33 niv
With great power the apostles continued to testify to the resurrection of the Lord Jesus. And God's grace was so powerfully at work in them all
Acts 4:33 esv
And with great power the apostles were giving their testimony to the resurrection of the Lord Jesus, and great grace was upon them all.
Acts 4:33 nlt
The apostles testified powerfully to the resurrection of the Lord Jesus, and God's great blessing was upon them all.
Acts 4 33 Cross References
Verse | Text | Reference |
---|---|---|
Power for Witness & Signs | ||
Acts 1:8 | "But you will receive power when the Holy Spirit has come upon you... and you will be my witnesses..." | Spirit's empowerment for witness |
Acts 2:43 | "And awe came upon every soul, and many wonders and signs were being done through the apostles." | Signs validating apostolic ministry |
Acts 5:12 | "Now many signs and wonders were regularly done among the people by the hands of the apostles." | Continuing manifestation of power |
Mk 16:20 | "And they went out and preached everywhere, while the Lord worked with them and confirmed the message by..." | Lord confirms preaching with signs |
Rom 15:19 | "...by the power of signs and wonders, by the power of the Spirit of God..." | Paul's ministry marked by power and signs |
1 Cor 2:4 | "...my speech and my message were not in plausible words of wisdom, but in demonstration of the Spirit and of power..." | Gospel proclaimed with divine power |
Heb 2:4 | "...while God also bore witness by signs and wonders and various miracles and by gifts of the Holy Spirit..." | God validates salvation through signs |
Lk 24:49 | "And behold, I am sending the promise of my Father upon you. But stay in the city until you are clothed with power from on high." | Promise of Holy Spirit for power |
Resurrection as Core Message | ||
Acts 1:22 | "...one of these men must become with us a witness to his resurrection." | Resurrection central to apostolic office |
Acts 2:32 | "This Jesus God raised up, and of that we all are witnesses." | Peter's Pentecost sermon, witness to resurrection |
Acts 3:15 | "...and killed the Author of life, whom God raised from the dead. To this we are witnesses." | Peter again emphasizing resurrection |
Acts 5:30-32 | "The God of our fathers raised Jesus, whom you murdered... And we are witnesses to these things..." | Apostles' steadfast witness to the Sanhedrin |
1 Cor 15:3-4 | "For I delivered to you as of first importance... that Christ died for our sins... and that he was raised on the third day..." | Core of the Gospel message |
Rom 10:9 | "...if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved." | Belief in resurrection for salvation |
Lk 24:34 | "...saying, “The Lord has risen indeed, and has appeared to Simon!”" | Initial witness to the resurrection |
Grace Upon All | ||
Acts 2:47 | "...praising God and having favor with all the people. And the Lord added to their number daily..." | Communal favor and growth |
Acts 6:8 | "And Stephen, full of grace and power, was doing great wonders and signs among the people." | Individual believers empowered by grace |
Rom 15:15-16 | "...because of the grace given me by God to be a minister of Christ Jesus..." | Grace for ministerial service |
2 Cor 12:9 | "But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.”" | God's sufficient empowering grace |
Eph 4:7 | "But grace was given to each one of us according to the measure of Christ's gift." | Grace individually dispensed |
Phil 4:19 | "And my God will supply every need of yours according to his riches in glory in Christ Jesus." | Grace connected to divine provision |
Community & Unity | ||
Acts 4:32 | "Now the full number of those who believed were of one heart and soul, and no one said that any of the things that belonged to him was his own..." | Unity and shared life of believers |
Ps 133:1 | "Behold, how good and pleasant it is when brothers dwell in unity!" | Old Testament principle of communal unity |
Acts 4 verses
Acts 4 33 Meaning
Acts 4:33 describes the apostles' empowered proclamation of Jesus' resurrection, marked by evident divine power accompanying their testimony. This period also saw a widespread manifestation of God's favor and empowering grace resting upon the entire community of believers, fostering their unity and generosity.
Acts 4 33 Context
Acts chapter 4 chronicles the escalating conflict between the early church and the Jewish religious authorities. Immediately prior to verse 33, Peter and John, having healed a lame man, bravely preached the resurrection of Jesus to the Sanhedrin, boldly declaring their resolve to obey God rather than men (Acts 4:1-22). Upon their release, they returned to their community, who collectively engaged in fervent prayer for boldness to continue proclaiming God's word (Acts 4:23-30). This prayer was answered with a shaking of the place and a renewed filling of the Holy Spirit, empowering them to speak the word with boldness (Acts 4:31). Verse 32 then highlights the remarkable unity and selflessness of the broader believing community, emphasizing their communal ownership and generous sharing of possessions. Acts 4:33 thus stands as the culmination of this outpouring, illustrating the direct impact of the Spirit's empowerment (power with the apostles) and the pervasive divine favor (grace upon all) that characterized this vibrant early church, enabling both their powerful witness and their unique communal life as described further in verses 34-37.
Acts 4 33 Word analysis
- And: Greek "Kai" (καί). Simple conjunction, but here it denotes a continuation and consequence of the Holy Spirit's empowerment mentioned in verse 31 and the communal unity described in verse 32, linking these preceding events to the powerful testimony.
- with: Greek "en" (ἐν). Usually means "in," but here with "great power" (δυνάμει μεγάλη), it functions instrumentally or as a descriptor of the manner in which the apostles bore witness. Their witness was not just accompanied by power, but delivered in or with power.
- great: Greek "megalē" (μεγάλῃ). Signifies extraordinary, impressive, abundant. It modifies both "power" and "grace," emphasizing the exceptional nature of both.
- power: Greek "dynamei" (δυνάμει). Refers to inherent strength, capability, spiritual enablement, often supernatural or miraculous ability. This power manifested not just as boldness in preaching but also as validating signs and wonders, confirming the divine origin of their message. It implies both intrinsic spiritual might and outward demonstrative force.
- the apostles: Greek "hoi apostoloi" (οἱ ἀπόστολοι). Specifically refers to those commissioned by Christ, His chosen witnesses to His resurrection, endowed with unique authority and foundational role in the early church.
- were giving their testimony: Greek "apedidoun to martyrion" (ἀπεδίδουν τὸ μαρτύριον). "Apedidoun" is an imperfect verb, suggesting continuous or repeated action—they continually or regularly bore witness. "Martyrion" means witness, testimony. This is not just a verbal proclamation but a demonstration through their lives, and through the Spirit's power validating the message, to which they were ready to be martyrs. It signifies fulfilling a duty or obligation to bear witness.
- to the resurrection: Greek "tēs anastaseōs" (τῆς ἀναστάσεως). The resurrection of Jesus was the central, non-negotiable fact and core message of the apostolic preaching. It validated Jesus' claims, proved His victory over sin and death, and grounded the hope of salvation and future resurrection for believers.
- of the Lord Jesus: Greek "tou Kyriou Iēsou" (τοῦ Κυρίου Ἰησοῦ). Emphasizes Jesus' supreme authority, divinity, and saving identity. Proclaiming "Lord Jesus" acknowledged His divine Lordship, a direct challenge to the Roman emperor cult that proclaimed Caesar as "lord" and implied a radical reorientation of allegiance.
- and: Greek "kai" (καί). Connects the apostles' specific activity to a broader experience within the community.
- great: (Repeated) "megalē." Again highlights the abundance and exceptional nature of the divine favor experienced.
- grace: Greek "charis" (χάρις). Denotes divine favor, undeserved blessing, supernatural influence that manifests in various ways. Here, it likely refers to God's benevolent presence and empowering enablement upon the entire community. This grace fostered their unity, generosity, joy, and ultimately their spiritual effectiveness and impact within society (seen in their "favor with all the people" in Acts 2:47). It's a comprehensive spiritual endowment.
- was upon them all: Greek "ēn epi pantas autous" (ἦν ἐπὶ πάντας αὐτούς). "Upon them all" (pantas autous) most naturally refers back to the "multitude of those who believed" mentioned in Acts 4:32. Thus, the great grace was not exclusively upon the apostles, but diffused throughout the entire body of believers, fostering the unity, generosity, and strong communal life described immediately before and after this verse. This collective grace created a powerful, attractive community that served as a living testament to the resurrection message the apostles proclaimed.
Acts 4 33 Bonus section
The intrinsic connection between power for witness and corporate grace (favor and unity) is crucial. It suggests that effective evangelism isn't merely about bold words, but also about the Holy Spirit's power empowering both the speaker and creating an attractive, God-honoring community. The "great grace" on "them all" suggests that God's favor led to a pervasive communal spiritual health and divine provision, evident in their unity and generosity, which further served as a powerful testimony to the truth of their message. This challenges the notion of individual spiritual success being disconnected from the health and behavior of the broader community of faith. The opposition faced by the apostles (Acts 4:1-22) also provides a powerful backdrop, highlighting that the "great power" and "great grace" were not given in easy circumstances but specifically for enduring and overcoming adversity in their mission.
Acts 4 33 Commentary
Acts 4:33 encapsulates the vibrant, divinely-enabled reality of the early Christian community. It highlights a critical two-fold manifestation: the active, bold proclamation of the apostles and the pervasive, unifying presence of God's favor among all believers. The "great power" (δύναμις) enabled the apostles not just to speak confidently despite opposition but also manifested through divine attestation, confirming their unique role as witnesses to Christ's resurrection—the bedrock of Christian faith. This power validated their testimony. Simultaneously, "great grace" (χάρις) permeated the entire community of believers, enabling their extraordinary unity, selfless generosity, and drawing power that impressed those outside. This grace fostered an environment where spiritual blessings abounded, allowing for the miraculous provision and shared life (Acts 4:34-35). Thus, the internal spiritual vitality of the community, characterized by divine grace, provided a powerful, living context that amplified the external testimony of the apostles' empowered preaching. The authenticity of the message was confirmed by the supernatural demonstration of power and by the tangible love and selflessness of the believers. This verse sets a powerful example of how the proclamation of truth and the embodiment of love by the believing community are interconnected and essential for Gospel advance.