Acts 4:22 kjv
For the man was above forty years old, on whom this miracle of healing was shewed.
Acts 4:22 nkjv
For the man was over forty years old on whom this miracle of healing had been performed.
Acts 4:22 niv
For the man who was miraculously healed was over forty years old.
Acts 4:22 esv
For the man on whom this sign of healing was performed was more than forty years old.
Acts 4:22 nlt
for this miraculous sign ? the healing of a man who had been lame for more than forty years.
Acts 4 22 Cross References
Verse | Text | Reference |
---|---|---|
Acts 3:2 | And a certain man lame from his mother’s womb was carried, whom they laid daily at the gate of the temple... | Confirms the long-standing nature of lameness. |
Acts 3:6-8 | Then Peter said, “Silver and gold I do not have... Rise up and walk!” And immediately his feet and ankle bones received strength. | The direct account of the instant healing. |
Acts 3:9-10 | And all the people saw him walking and praising God. Then they knew that it was he who sat for alms... | Public recognition and identification of the man. |
Jn 9:1-2 | Now as Jesus passed by, He saw a man who was blind from birth. | Similar long-term, congenital affliction. |
Jn 9:18-20 | But the Jews did not believe concerning him, that he had been blind... and had received his sight... | Attempts to deny an undeniable miracle. |
Lk 8:43-44 | Now a woman, having a flow of blood for twelve years, who had spent all her livelihood... immediately her flow of blood stopped. | Example of a long-term incurable illness. |
Lk 13:10-13 | a woman who had a spirit of infirmity eighteen years... and immediately she was made straight... | Another example of chronic illness healed. |
Mt 11:4-5 | Jesus answered and said to them, “Go and tell John the things which you hear and see: The blind see and the lame walk...” | Miracles as primary evidence for Jesus' claims. |
Acts 2:22 | “Men of Israel, hear these words: Jesus of Nazareth, a Man attested by God to you by miracles, wonders, and signs...” | God attesting to His chosen through visible acts. |
Heb 2:4 | God also bearing witness both with signs and wonders, with various miracles, and gifts of the Holy Spirit... | Miracles confirming the apostolic message. |
Acts 5:12 | And through the hands of the apostles many signs and wonders were done among the people. | Continuing pattern of powerful signs. |
Acts 5:16 | ...and they were all healed. | Extensive public healings in Jerusalem. |
Jn 11:47 | Then the chief priests and the Pharisees gathered a council and said, “What shall we do? For this Man works many signs.” | Leaders' dilemma when facing undeniable signs. |
Acts 4:14 | And seeing the man who was healed standing with them, they could say nothing against it. | The presence of the healed man silenced critics. |
Acts 4:16 | “Saying, 'What shall we do to these men? For a notable miracle has been done by them, and is manifest to all...” | The Sanhedrin's acknowledgment of the public miracle. |
Num 16:28 | ...by this you shall know that the Lord has sent me... | Divine validation of God's messenger. |
Ex 4:30-31 | And Aaron spoke all the words which the Lord had spoken to Moses... and the people believed. | Signs leading to belief. |
Mk 16:20 | And they went out and preached everywhere, the Lord working with them and confirming the word through the accompanying signs. | God validating the preaching with signs. |
Is 29:18 | In that day the deaf shall hear the words of the book, And the eyes of the blind shall see out of obscurity. | Prophecy of miraculous restoration. |
Is 35:5-6 | Then the eyes of the blind shall be opened, And the ears of the deaf shall be unstopped... then the lame man shall leap like a deer... | Prophecy fulfilled in miraculous healings. |
Lk 5:26 | And they were all amazed, and they glorified God and were filled with fear, saying, “We have seen strange things today!” | The public reaction to supernatural healing. |
Rom 1:20 | For since the creation of the world His invisible attributes are clearly seen... so that they are without excuse... | Humans are without excuse when presented with clear evidence. |
Acts 5:29 | But Peter and the other apostles answered and said: “We ought to obey God rather than men.” | The apostles' resolve in face of opposition, bolstered by divine truth. |
Acts 4 verses
Acts 4 22 Meaning
Acts 4:22 states that the man who was miraculously healed by Peter and John was over forty years old. This detail underscores the profound and undeniable nature of the miracle, establishing it as a public, long-standing, and highly visible demonstration of divine power. His age served as irrefutable proof, making it impossible for the religious authorities to deny the reality of the healing or the genuine power through which it occurred. It was not a transient or ambiguous event, but a dramatic and transformative restoration that silenced all opposition regarding the facts.
Acts 4 22 Context
Acts 4:22 serves as a pivotal detail within the broader narrative of Acts 4, which records the apostles Peter and John's first major confrontation with the Jewish Sanhedrin after the healing of a man lame from birth (Acts 3). Following this miracle and Peter's sermon explaining it in the name of Jesus, the temple authorities, primarily priests, the captain of the temple, and Sadducees, were disturbed by the apostles teaching the resurrection of Jesus. They arrested Peter and John, questioning them about their authority.
In their defense before the Sanhedrin, Peter, filled with the Holy Spirit, boldly declared that the healing was done "by the name of Jesus Christ of Nazareth" (Acts 4:10). The religious leaders, recognizing Peter and John as "uneducated and untrained men" (Acts 4:13), marveled at their confidence. Critically, "seeing the man who was healed standing with them, they could say nothing against it" (Acts 4:14). Verse 22 then provides the precise reason why this evidence was so compelling: the man's age indicated his lameness was long-standing and widely known, making the healing absolutely undeniable to all. This forced the Sanhedrin into a quandary: they acknowledged the "notable miracle" (Acts 4:16) but sought to suppress the message out of fear of its widespread impact. The verse highlights the undeniable nature of the miracle in the face of strong opposition.
Acts 4 22 Word analysis
- For (γὰρ - gar): This conjunction introduces the reason or explanation for the preceding statement, specifically why the religious authorities "could say nothing against it" (Acts 4:14) and acknowledged that a "notable miracle has been done" (Acts 4:16). It signifies a logical link between the undeniable reality of the miracle and the leaders' forced admission.
- the man: Refers specifically to the lame beggar healed at the Beautiful Gate, whose long-term infirmity and sudden, complete restoration were a matter of public knowledge.
- was above (πλειόνων...ἐτῶν - pleionōn etōn): The Greek phrase "πλειόνων ἐτῶν τεσσαράκοντα" literally translates to "more than forty years." The word "πλειόνων" (pleionōn) means "more" or "greater." This emphasis on "more than forty" highlights not just that he was adult, but that his condition was chronic, extending over decades, known throughout the community, making any suggestion of deception or partial recovery impossible.
- forty years old (τεσσαράκοντα - tessarakonta): A significant detail in ancient contexts. Someone over forty would have been a well-known figure, especially if they had been a regular presence at the temple gate as a beggar for such a long period. This age signifies maturity and extensive experience, implying a deep-seated, congenital or lifelong disability, reinforcing the authenticity and dramatic nature of his complete healing.
- on whom (ᾧ - hō): This relative pronoun clearly links the miracle directly to this specific individual, reinforcing his identity and the irrefutability of the event because it happened to a widely known person.
- this miracle (σημεῖον - sēmeion): The Greek word sēmeion translates to "sign" or "miracle." It signifies more than just a wondrous event; it points beyond itself to a deeper truth or divine reality. This healing was not just a medical wonder, but a "sign" from God attesting to Jesus' authority and the validity of the apostles' message about Him. It was a tangible marker of God's presence and power.
- of healing (τῆς ἰάσεως - tēs iaseōs): The Greek word iasis specifically denotes a "healing" or "cure," implying a restoration to health. This emphasizes the physical restoration from a debilitating condition.
- was showed (γέγονεν - gegonen): The Greek perfect tense of ginomai (to become, happen) indicates a completed action with lasting effects. "Was shown" implies it came into existence and was made manifest for all to see, solidifying its public and evident nature.
Words-group analysis:
- For the man was above forty years old: This phrase provides the compelling, factual reason for the Sanhedrin's inability to deny the miracle. It confirms the extraordinary nature of the healing—that it wasn't a young person or a minor ailment, but a long-standing, well-recognized physical affliction. The long duration (over 40 years) ensures that many people, including the Sanhedrin, would have known of his condition, eliminating any possibility of fraud or misidentification.
- on whom this miracle of healing was showed: This emphasizes the divine intervention (miracle/sign) rather than human ability, specifically "healing" (restoration of health), which was overtly and undeniably displayed (was showed) to a very specific and recognizable individual, leaving no room for doubt or evasion concerning the factual event itself.
Acts 4 22 Bonus section
The deliberate inclusion of the healed man's age underscores the role of robust eyewitness testimony in early Christianity. The apostles' proclamation was not based on abstract concepts alone but rooted in verifiable events that occurred in plain sight, with individuals whose histories were known. The fact that he was "above forty years old" turns the miracle into a public attestation of the apostles' claims and ultimately, of Jesus' power, in a way that was uniquely impactful and undeniable. This detail acts as a pre-emptive rebuttal to any potential charges of deception or fraud that the Sanhedrin might have attempted, reinforcing the miraculous nature and truthfulness of the events recorded in Acts.
Acts 4 22 Commentary
Acts 4:22 delivers a succinct yet profoundly impactful statement. The primary function of this verse is to explain the Sanhedrin's critical dilemma: despite their intense opposition to the apostles and their message of Jesus' resurrection, they could not deny the miracle. The age of the healed man—"above forty years old"—was the clinching piece of evidence. This wasn't a child who might quickly outgrow a temporary ailment, nor an obscure individual whose history could be questioned. This was a mature man, well-known in the vicinity of the Temple, having suffered from a crippling disability for decades, likely since birth. Such a long-term condition made his instant and complete healing demonstrably supernatural.
The miracle was a sēmeion, a "sign," carrying deeper spiritual meaning beyond the physical restoration. It attested to the divine power operating through Jesus' name, validating the apostles as His true witnesses. The leaders, caught between their theological prejudice and irrefutable empirical evidence (the healed man standing before them), were utterly silenced concerning the facts of the healing. Their only recourse was to suppress the message rather than deny the act. This highlights God's strategic use of clear, undeniable displays of power to confront human skepticism and opposition, providing His messengers with powerful credentials that are visible and public. It serves as a stark example of how divine truth, powerfully attested, can compel even adversaries to acknowledge undeniable facts, even if they refuse to embrace their implications.