Acts 4:18 kjv
And they called them, and commanded them not to speak at all nor teach in the name of Jesus.
Acts 4:18 nkjv
So they called them and commanded them not to speak at all nor teach in the name of Jesus.
Acts 4:18 niv
Then they called them in again and commanded them not to speak or teach at all in the name of Jesus.
Acts 4:18 esv
So they called them and charged them not to speak or teach at all in the name of Jesus.
Acts 4:18 nlt
So they called the apostles back in and commanded them never again to speak or teach in the name of Jesus.
Acts 4 18 Cross References
Verse | Text | Reference |
---|---|---|
Acts 4:19-20 | But Peter and John answered... "Whether it is right...to listen to you rather than to God, you must judge, for we cannot but speak of what we have seen and heard." | Apostles choose to obey God. |
Acts 5:29 | But Peter and the apostles answered, "We must obey God rather than men." | Reiteration of divine obedience. |
Acts 5:40-42 | ...they charged them not to speak in the name of Jesus...every day, in the temple and from house to house, they did not cease teaching and preaching Jesus as the Christ. | Continued disobedience to human decrees. |
Psa 2:1-4 | Why do the nations rage...against the Lord and against his Anointed...He who sits in the heavens laughs; the Lord holds them in derision. | Human rulers conspire against God's plan. |
Prov 21:30 | No wisdom, no understanding, no counsel can avail against the Lord. | Human plans are futile against God. |
Isa 55:11 | ...my word that goes out from my mouth...it shall not return to me empty, but it shall accomplish that which I purpose... | God's word is unstoppable. |
Matt 10:18-20 | ...you will be dragged before governors and kings for my sake...it is not you who speak, but the Spirit of your Father speaking through you. | Disciples warned of persecution. |
John 15:20 | If they persecuted me, they will also persecute you. | Christ's prophecy of persecution. |
Luke 24:47 | ...repentance and forgiveness of sins should be proclaimed in his name to all nations... | Mandate to proclaim Jesus' Name. |
Col 3:17 | And whatever you do, in word or deed, do everything in the name of the Lord Jesus... | Do all things by His authority. |
Phil 2:9-11 | Therefore God has highly exalted him and bestowed on him the name that is above every name...every tongue confess that Jesus Christ is Lord... | Jesus' supreme Name and authority. |
Matt 28:18-20 | All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations...teaching them to observe all that I have commanded you... | Great Commission and Jesus' authority. |
Acts 3:6 | Peter said, "...In the name of Jesus Christ of Nazareth, rise up and walk!" | The Name's power to heal. |
Acts 4:7, 10 | "By what power or by what name did you do this?"... "By the name of Jesus Christ of Nazareth..." | Sanhedrin's inquiry, Peter's answer. |
Acts 4:12 | And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved. | Exclusivity of salvation through Jesus' Name. |
Acts 18:9-10 | And the Lord said to Paul one night in a vision, "Do not be afraid, but go on speaking and do not be silent, for I am with you..." | Divine encouragement to persist preaching. |
2 Tim 4:2 | Preach the word; be ready in season and out of season... | Timothy exhorted to preach constantly. |
2 Tim 3:12 | Indeed, all who desire to live a godly life in Christ Jesus will be persecuted... | Inevitability of persecution for godliness. |
1 Pet 4:14 | If you are insulted for the name of Christ, you are blessed... | Blessing in suffering for Christ's Name. |
Acts 1:8 | But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses...to the end of the earth. | Spirit's empowerment for witnessing. |
Psa 118:22-23 | The stone that the builders rejected has become the cornerstone. This came from the Lord... | Jesus as the rejected cornerstone. |
Acts 2:38 | Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins... | Actions commanded in Jesus' Name. |
Acts 4 verses
Acts 4 18 Meaning
This verse describes the Sanhedrin's emphatic command to Peter and John. Following their inability to refute the undeniable miracle performed in Jesus' name and Peter's bold sermon, the Jewish high council convened to devise a strategy. Recognizing the popular support for the apostles and the public knowledge of the miracle, they chose not to punish them further at that moment. Instead, they strictly ordered them never again to speak, preach, or teach about Jesus Christ, using His authority or making Him known. This was a direct attempt to suppress the nascent Christian movement by targeting its core message: the Name of Jesus.
Acts 4 18 Context
Acts chapter 4 continues immediately from Peter's healing of the lame man at the Beautiful Gate of the Temple (Acts 3) and his subsequent powerful sermon explaining the miracle's source: Jesus, whom they had rejected but God had raised from the dead. This public display of divine power and the audacious preaching provoked the Temple leadership—the priests, the captain of the Temple guard, and the Sadducees. The Sadducees were particularly agitated as they denied the resurrection, a core tenet of Peter's message. Peter and John were arrested, and the Sanhedrin (the supreme Jewish council) assembled the next day to interrogate them. Despite Peter's Spirit-filled defense, which boldly proclaimed salvation exclusively through Jesus Christ (Acts 4:12), the Sanhedrin faced a dilemma. They could not deny the undeniable miracle (the healed man stood among them), yet they felt compelled to suppress this rapidly growing movement they perceived as a threat to their authority and the prevailing religious order. Acts 4:18 details their resolution: a stern, legally binding prohibition to silence the apostles regarding Jesus.
Acts 4 18 Word analysis
- And they called them (καλέω – kaleō / προσκαλέω – proskaleō): The Sanhedrin officially summoned them back after their private consultation (Acts 4:15-17). Proskaleō implies a formal summons, usually for an appearance before an authority, emphasizing the legal and judicial nature of their command.
- and charged them (παραγγέλλω – parangellō): This term denotes a strict command, instruction, or even a military order. It highlights the authoritative and forceful nature of the Sanhedrin's injunction. It implies a firm prohibition with implied penalties for non-compliance, aiming to halt the apostles' activity immediately and absolutely.
- not to speak at all (μὴ λαλεῖν ὅλως – mē lalein holōs):
- not to speak (lalein): Refers to general speech, proclamation, or communication. It encompasses both informal conversations and more public utterances.
- at all (holōs): This adverb is crucial, indicating an emphatic and absolute prohibition. It means "completely," "altogether," or "by no means." The council desired total silence on the matter of Jesus.
- nor teach (μηδὲ διδάσκειν – mēde didaskein):
- nor (mēde): Connects the second prohibition directly and equally to the first.
- teach (didaskein): Signifies formal instruction, systematic presentation of doctrines, and passing on of information in a structured manner. This implies the Sanhedrin was concerned not only with the apostles' direct preaching but also with any sustained dissemination of Jesus' message, recognizing the power of His teaching to form a community and reshape understanding.
- in the name of Jesus (ἐπὶ τῷ ὀνόματι Ἰησοῦ – epi tō onomati Iēsou):
- in the name of (epi tō onomati): This phrase is critically important. In biblical understanding, a "name" is far more than just a label. It embodies the person's character, authority, reputation, power, and very essence. To do something "in the name of" means to act by their authority, power, and representation.
- Jesus (Iēsou): Specifically targets the identity and authority of Jesus Christ. The Sanhedrin's goal was not just to stop talking about a past figure but to nullify any claim of ongoing power or authority derived from Jesus. They understood that the apostles performed miracles and proclaimed salvation not by their own power, but by the power and authority vested in Jesus. Forbidding the "name of Jesus" meant forbidding the manifestation of His divine power and message.
Words-group by words-group analysis:
- "And they called them and charged them": This highlights the formal, judicial setting and the authoritative stance of the Sanhedrin. It establishes the legal framework within which this spiritual conflict unfolds.
- "not to speak at all nor teach": This dual prohibition ("speak" and "teach") is comprehensive, aiming to suppress all forms of Christian witness—from informal evangelism to structured doctrinal instruction. The emphatic "at all" underlines the desperation and totality of their attempt to silence the apostles and extinguish the movement.
- "in the name of Jesus": This phrase defines the specific target of the prohibition. It's not just about the person Jesus, but about His embodied authority, divine power, and redemptive message as exercised and proclaimed through His Name. The Sanhedrin implicitly acknowledged that the apostles were not acting on their own, but on a greater authority that empowered their actions and words.
Acts 4 18 Bonus section
This verse illustrates the human attempt to control spiritual movements and divine truth through earthly power. The Sanhedrin, representatives of human religious tradition and law, believed they could effectively shut down a movement by official decree. However, the spiritual reality was that God was at work, and His plan could not be thwarted by human mandates. The power in "the name of Jesus" was so profound that forbidding it highlighted its significance, acting almost as an unwitting affirmation of its potency. This initial confrontation also demonstrates the nature of spiritual warfare: it is not merely a clash of ideas but of authorities—the finite authority of human institutions versus the infinite authority of God, expressed through His Son and the Holy Spirit. This event solidified the early Church's conviction that their primary allegiance was to Christ and His commission, even when it meant defying powerful earthly rulers, thereby establishing a precedent for principled civil disobedience in matters of faith.
Acts 4 18 Commentary
Acts 4:18 presents a pivotal moment, marking the first direct attempt by religious authorities to officially suppress the message of the risen Christ. The Sanhedrin's command was not merely a suggestion; it was a legally binding injunction, forcefully issued. Their primary concern was not theological truth, but the maintenance of their own religious and social control, disrupted by the apostles' claims and the undeniable miracle. By specifically forbidding speech and teaching "in the name of Jesus," they targeted the very source of the apostles' power, authority, and message. They intuitively grasped that "the Name" encapsulated Jesus' divine identity, His resurrection power, and His exclusive role in salvation—truths that fundamentally challenged their authority and theology. This act reveals the stark conflict between human power structures seeking to preserve themselves and God's unstoppable redemptive plan unfolding through the proclamation of His Son. It sets the stage for the apostles' foundational principle of obeying God over man, a theme that will reverberate throughout the book of Acts.