Acts 4 10

Acts 4:10 kjv

Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole.

Acts 4:10 nkjv

let it be known to you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead, by Him this man stands here before you whole.

Acts 4:10 niv

then know this, you and all the people of Israel: It is by the name of Jesus Christ of Nazareth, whom you crucified but whom God raised from the dead, that this man stands before you healed.

Acts 4:10 esv

let it be known to all of you and to all the people of Israel that by the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead ? by him this man is standing before you well.

Acts 4:10 nlt

Let me clearly state to all of you and to all the people of Israel that he was healed by the powerful name of Jesus Christ the Nazarene, the man you crucified but whom God raised from the dead.

Acts 4 verses

Acts 4 10 Meaning

Acts 4:10 proclaims unequivocally that the miraculous healing of the lame man occurred solely through the authoritative power residing in the person and work of Jesus Christ of Nazareth. It boldly confronts the Jewish religious leaders, identifying them as the crucifiers of Jesus, yet simultaneously asserts that God sovereignly raised Jesus from the dead, thereby vindicating Him and establishing His name as the source of salvation and healing. This declaration serves as both an accusation and a proclamation of divine power, demonstrating that the very one they rejected is the source of life and wholeness.

Acts 4 10 Context

Acts chapter 4 opens with Peter and John arrested by the Jewish religious authorities—the priests, the captain of the temple guard, and the Sadducees—who were "greatly annoyed" by their teaching and proclamation of the resurrection of Jesus (Acts 4:1-3). This arrest follows the dramatic healing of a man lame from birth, whom Peter and John healed "in the name of Jesus Christ of Nazareth" at the Temple gate (Acts 3:6-8). The authorities demand, "By what power or by what name have you done this?" (Acts 4:7). Acts 4:10 is Peter's Spirit-filled response to this direct question before the assembled Sanhedrin, which included prominent figures like Annas, Caiaphas, John, and Alexander. Peter's bold declaration directly confronts their authority and accusations, pivoting the focus from the miracle itself to the true source of power: the rejected and resurrected Jesus Christ. This verse highlights the tension between the early Church's gospel message and the entrenched religious establishment, showcasing the central role of Christ's resurrection as proof of His divine identity and power.

Acts 4 10 Word analysis

• "Be it known unto you all, and to all the people of Israel":

  • Greek: gnōston estō hymīn pasin kai panti tō laō Israēl (γνωστον ἔστω ὑμῖν πᾶσιν καὶ παντὶ τῷ λαῷ Ἰσραήλ).
  • "Be it known" (gnōston estō): A forceful, formal declaration, commanding attention. It conveys that this truth is undeniable and for public knowledge, not a secret.
  • "unto you all" (hymīn pasin): Refers directly to the Sanhedrin—the very officials interrogating them—emphasizing Peter's direct address and lack of fear.
  • "and to all the people of Israel": Expands the scope, making it clear that this message is for the entire nation, not just its leaders. It underscores the public nature of Jesus' ministry, crucifixion, and resurrection, which were not done in a corner.

• "that by the name of Jesus Christ of Nazareth":

  • "by the name" (en tō onomati):
    • Onoma (ὄνομα): More than just a label, "name" here signifies the person, authority, character, power, and reputation of Jesus. To act "in the name of" means to act by the authority and power that belongs to Him. It implies representing Him, having His endorsement, and exercising His intrinsic power. In the ancient world, a person's name carried their identity, power, and presence. Peter asserts that it is Jesus' actual, living presence and authority that produced the miracle.
  • "Jesus" (Iēsous): The human name of God Incarnate, meaning "Yahweh saves" or "Yahweh is salvation."
  • "Christ" (Christos): Not a surname, but a title, the Greek equivalent of the Hebrew "Messiah" (Mashiach), meaning "Anointed One." This directly connects Jesus to the long-awaited King, Prophet, and Priest foretold in the Old Testament, directly challenging the Sanhedrin's rejection of Him as the Messiah.
  • "of Nazareth" (tou Nazōraīou): A deliberate and somewhat provocative inclusion. Nazareth was a humble, obscure town, often looked down upon ("Can anything good come out of Nazareth?" - Jn 1:46). Its inclusion reminds the Sanhedrin that this humble man, whom they disdained, is nonetheless the Messiah whose power is undeniable. It also highlights His humanity and identification with common people.

• "whom ye crucified":

  • Greek: hon hymeis estaurōsate (ὃν ὑμεῖς ἐσταυρώσατε).
  • "whom ye" (hon hymeis): Peter directly confronts the Sanhedrin with their complicity in Jesus' death. This is a bold, pointed accusation delivered directly to those in power, challenging their moral and spiritual authority. It reveals their historical rejection of the Messiah.
  • "crucified" (estaurōsate): This emphasizes the horrific, shameful method of execution. It was a Roman punishment, but Peter attributes the responsibility to the Jewish leaders who pressed for it. This points to the sin and unbelief of the nation's leadership.

• "whom God raised from the dead":

  • Greek: hon ho theos ēgeiren ek nekrōn (ὃν ὁ θεὸς ἤγειρεν ἐκ νεκρῶν).
  • "whom God" (hon ho theos): This is the crucial counterpoint and divine vindication. Human beings rejected and killed Him, but God powerfully affirmed Him. This phrase places the divine seal of approval on Jesus, reversing the verdict of human courts. It shifts the blame for the crucifixion away from mere Roman action to Jewish spiritual failure and God's ultimate triumph.
  • "raised from the dead" (ēgeiren ek nekrōn): This signifies God's decisive and complete action in raising Jesus. It is a powerful, instantaneous act. The resurrection is the cornerstone of the apostolic message; it is the supreme validation of Jesus' identity, claims, and authority. It proved Jesus' deity and established His victory over sin and death, giving hope to all who believe. It is the central proof point Peter offers for Jesus' authority.

• "even by him doth this man stand here before you whole.":

  • "even by him" (en toutō): Reemphasizes Jesus Himself, not just His "name" as an abstract concept. It refers to Jesus Christ, the one just described as crucified and resurrected. The power flows from His living person.
  • "doth this man stand here": Refers to the once-lame man, present as living proof before the Sanhedrin. His restored health is tangible, irrefutable evidence.
  • "whole" (hygiēs): Means completely sound, healthy, physically well. The healing was total and undeniable, leaving no room for doubt about its authenticity. It is a perfect restoration, mirroring the spiritual wholeness and salvation Jesus brings.

• Words-group by words-group analysis data:

  • "by the name of Jesus Christ of Nazareth": This phrase functions as the singular source of authority and power for the miracle. It meticulously identifies Jesus by His full title (Lord), His saving work (Messiah), and His humble earthly origin, thereby nullifying any claims by the Sanhedrin that He was a fraudulent or insignificant figure.
  • "whom ye crucified, whom God raised from the dead": This stark juxtaposition forms the core of Peter's gospel kerygma. It directly confronts their sin (crucifixion) while highlighting God's sovereign triumph (resurrection), turning their act of condemnation into the very stage for God's greatest display of power. This powerful antithesis establishes Jesus' divine vindication despite human rejection, framing the central theological conflict.

Acts 4 10 Bonus section

• Directness and Boldness: Peter's boldness in addressing the Sanhedrin (who had condemned Jesus) is attributed directly to being "filled with the Holy Spirit" (Acts 4:8), demonstrating the promised empowerment for witness (Acts 1:8). This divine enablement allowed him to speak truth to power without fear of personal consequence.
• The Healing as a Sign: The presence of the man, now "whole," was not just incidental but an essential part of the evidence. It was an objective, verifiable miracle that provided empirical proof for the spiritual claim Peter was making. Miracles in Acts often served as attestations to the truth of the Gospel message.
• Echoes of Old Testament Prophecy: Peter implicitly links the Sanhedrin's rejection of Jesus to prophecies about the Messiah being rejected but then exalted (Psa 118:22, Isa 28:16), setting the stage for his subsequent statement in Acts 4:11 about Jesus being "the stone the builders rejected."
• Holistic Salvation: The term "whole" (hygiēs) here is used physically, but in the larger context of Acts and the New Testament, healing often pointed to a broader spiritual wholeness or salvation (sōtēria), as Peter indeed elaborates in Acts 4:12 that "there is salvation in no one else."
• Authority of "The Name": In the first-century Jewish context, uttering the Name of God (Yahweh) was revered. Peter’s use of "the name of Jesus" (implicitly equating it with divine authority) would have been incredibly audacious and significant to his audience. It implies that Jesus bears the authority of God Himself.

Acts 4 10 Commentary

Acts 4:10 is the apex of Peter's fearless declaration before the most powerful religious court in Israel, directly answering their question about the source of the healing power. Peter doesn't shy away from pointing the finger at his interrogators, accusing them of crucifying Jesus. This isn't just an accusation; it is a polemical statement revealing their opposition to God's plan. Crucially, he contrasts their act of crucifixion with God's decisive act of resurrection, showcasing divine triumph over human malice. The phrase "by the name of Jesus" encapsulates His entire person—His authority, power, and identity as Messiah. The once-lame man standing "whole" before them serves as irrefutable physical proof of this spiritual truth. This verse thus articulates the early Church's foundational message: Jesus is the rejected yet vindicated Messiah, whose power is demonstrated through tangible miracles, and in whose name alone salvation is found. It challenges human authority with divine authority, turning a legal proceeding into an evangelistic opportunity.