Acts 3 6

Acts 3:6 kjv

Then Peter said, Silver and gold have I none; but such as I have give I thee: In the name of Jesus Christ of Nazareth rise up and walk.

Acts 3:6 nkjv

Then Peter said, "Silver and gold I do not have, but what I do have I give you: In the name of Jesus Christ of Nazareth, rise up and walk."

Acts 3:6 niv

Then Peter said, "Silver or gold I do not have, but what I do have I give you. In the name of Jesus Christ of Nazareth, walk."

Acts 3:6 esv

But Peter said, "I have no silver and gold, but what I do have I give to you. In the name of Jesus Christ of Nazareth, rise up and walk!"

Acts 3:6 nlt

But Peter said, "I don't have any silver or gold for you. But I'll give you what I have. In the name of Jesus Christ the Nazarene, get up and walk!"

Acts 3 verses

Acts 3 6 Meaning

Acts 3:6 signifies a pivotal moment where spiritual authority and divine power are presented as infinitely superior to material wealth. Peter, devoid of worldly riches, offers something far more profound: immediate and total physical restoration through the living power of Jesus Christ. This verse encapsulates the core of the early apostolic ministry—to manifest the saving and transforming power of the risen Lord, validating His identity as the Messiah and ushering in His kingdom through tangible acts of grace.

Acts 3 6 Context

Acts chapter 3 immediately follows the outpouring of the Holy Spirit on the Day of Pentecost (Acts 2), which empowered the apostles with divine abilities. Peter and John are going to the Temple for prayer at the traditional ninth hour (3 PM). At the "Beautiful Gate," they encounter a man, lame from birth, who has been carried there daily to beg for alms from those entering the Temple. His lifelong infirmity made him a familiar sight, emphasizing the long-standing nature of human suffering. In a world where beggars relied entirely on charity, Peter's declaration "Silver or gold I do not have" set up an unexpected intervention that surpassed the man's worldly expectation, revealing a source of power beyond material wealth. This dramatic miracle served as an undeniable public validation for Peter's subsequent sermon about Jesus, establishing the legitimacy and power of the nascent Christian community in the heart of Jewish worship.

Acts 3 6 Word analysis

• Then Peter said: Establishes apostolic agency. Peter, though once prone to denial, now speaks with Spirit-empowered authority, a demonstration of the transformation wrought by Pentecost.
• "Silver or gold": Greek: argyrios (ἀργύριος) and chrysos (χρυσός). Refers directly to monetary wealth, common alms expected by beggars. Peter clearly states his personal financial destitution, preventing any misunderstanding that the ensuing act is funded by human means.
• "I do not have": A blunt declaration of personal poverty. This highlights that the "gift" Peter offers originates not from his own earthly resources, but from a divine source beyond human accumulation.
• "but what I do have I give you": A pivotal contrast. Peter transitions from declaring his worldly lack to proclaiming possession of something far greater: the spiritual authority and power vested in him through Christ, ready to be impartially given.
• "In the name": Greek: en tō onomati (ἐν τῷ ὀνόματι). Far beyond merely uttering a phrase, it means "by the authority of," "on the basis of," "representing the full power, person, and character of." It is the instrument or channel through which divine power operates, rather than a magical formula.
• "of Jesus": Greek: Iēsous (Ἰησοῦς). The personal, human name of the Son of God. This specific identification connects the miracle to the historical person who walked among them, crucified, and now risen.
• "Christ": Greek: Christos (Χριστός). Meaning "Anointed One" or "Messiah." This term declares Jesus' divine office and role as the fulfillment of Old Testament prophecy, emphasizing His ultimate authority and power as God's chosen Deliverer.
• "of Nazareth": Greek: Nazarēnos (Ναζαρηνός). This geographic designation reinforces the specific, incarnate identity of Jesus. Though Nazareth was a disdained place (Jn 1:46), its inclusion highlights that this miracle originates from the very man whom Jerusalem had rejected but God had exalted.
• "rise up": Greek: egeire (ἔγειρε). An immediate, imperative command, mirroring Jesus' own direct instructions during healings (e.g., Lk 5:23). It demands an immediate, decisive action from the recipient.
• "and walk!": Greek: peripatei (περιπάτει). Another imperative command. This signifies not just standing but fully regaining mobility, demonstrating complete and observable restoration, a sign of abundant life given through Christ.

• "Silver or gold I do not have, but what I do have I give you": This phrase beautifully contrasts the finite, perishable nature of human wealth with the infinite, transforming power available through faith. It signals a shift from conventional human charity to divine intervention, setting the stage for an extraordinary spiritual transaction.
• "In the name of Jesus Christ of Nazareth": This foundational statement identifies the absolute source and authority for the miracle. It proclaims that the power resides not in Peter, but entirely in the glorified, resurrected, and authoritative Person of Jesus Christ. The full title, including "of Nazareth," publicly links the now-exalted Christ to His earthly, human, and often-despised origin, demonstrating that the rejected one is now the divine agent of power.
• "rise up and walk!": This powerful, two-part command demonstrates the immediacy and efficacy of the divine power. It calls for physical action as a response to the authoritative declaration, leading to tangible, undeniable proof of Jesus' continued activity through His apostles. This complete restoration represents more than physical healing; it symbolizes spiritual transformation and new life.

Acts 3 6 Bonus section

• The selection of a man lame from birth for this miracle (Acts 3:2) enhances its credibility and profound impact. His condition was undeniable, widely known, and lifelong, ruling out any possibility of deception or previous mobility, thereby magnifying the power of the healing.
• The location—the Beautiful Gate of the Temple—ensured a maximum audience. This public setting underscored the verifiability of the miracle, turning a personal encounter into a powerful public testimony that supported Peter's subsequent sermon.
• This miracle signifies a continuation of Jesus' own ministry (e.g., Lk 5:24-25), demonstrating that the ascended Christ was still at work through His Spirit and His apostles. Peter, previously one who denied Jesus, now boldly exercises the very power of Jesus, embodying the transforming power of the resurrection.
• The beggar, seeking mere monetary relief, received a blessing far exceeding his initial request or even his imagination. This illustrates God's abundant grace and desire to give more than what is asked, moving from temporal alleviation to radical, comprehensive transformation.

Acts 3 6 Commentary

Acts 3:6 is a potent declaration of apostolic mission and power. Peter's honest admission of material poverty establishes a profound theological contrast: the power wielded by God's servants is not rooted in earthly possessions but in the incomparable authority and person of Jesus Christ. The phrase "In the name of Jesus Christ of Nazareth" is the very crux of the verse. It's not a magical incantation but an invoking of His full identity as the crucified, resurrected, and glorified Messiah. This particular designation "of Nazareth" re-emphasizes that the rejected historical figure is the source of this living, active power, confirming His Messianic claims to all who would listen.

The miracle demonstrates Christ's ongoing, active presence through His church. The physical command "rise up and walk!" illustrates immediate, complete restoration that surpasses any human expectation or capability, delivering not merely alms but wholeness. This healing serves as public, undeniable evidence of Jesus' triumph over sin and sickness, validating the apostles' message and igniting faith in the onlookers, directing glory to God and calling people to repentance and belief in Jesus as Lord.