Acts 28 22

Acts 28:22 kjv

But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that every where it is spoken against.

Acts 28:22 nkjv

But we desire to hear from you what you think; for concerning this sect, we know that it is spoken against everywhere."

Acts 28:22 niv

But we want to hear what your views are, for we know that people everywhere are talking against this sect."

Acts 28:22 esv

But we desire to hear from you what your views are, for with regard to this sect we know that everywhere it is spoken against."

Acts 28:22 nlt

But we want to hear what you believe, for the only thing we know about this movement is that it is denounced everywhere."

Acts 28 22 Cross References

VerseTextReference
Opposition & Persecution of Believers
Lk 2:34...This child is appointed for the fall and rising of many in Israel, and for a sign that is spoken against...Jesus foretold to be spoken against.
Jn 15:18-20"If the world hates you, know that it has hated Me before it hated you...Christ warns of global hatred.
Acts 5:17-18...the high priest rose up, and all who were with him (that is, the party of the Sadducees), and filled with jealousy they laid hands on the apostles...Religious jealousy against apostles.
Acts 9:16For I will show him how much he must suffer for the sake of my name.Paul's future suffering for Christ.
Acts 24:5For we have found this man a plague, one who stirs up insurrections among all the Jews throughout the world and is a ringleader of the sect of the Nazarenes.Paul accused as a ringleader of the sect.
1 Pet 4:4With respect to this they are surprised when you do not join them in the same flood of dissipation, and they malign you;Malignment of Christians by others.
Lk 6:22"Blessed are you when people hate you and when they exclude you and revile you and spurn your name as evil, on account of the Son of Man!Blessings promised amidst hatred.
1 Cor 1:23but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles,Christ crucified causes offense.
Jesus as a Sign of Opposition
Ps 118:22The stone that the builders rejected has become the cornerstone.Prophecy of Christ's rejection.
Is 8:14He will be a sanctuary and a stone of offense and a rock of stumbling to both houses of Israel...God Himself is a cause of stumbling.
Desire for Understanding & Seeking Truth
Acts 17:11Now these Jews were more noble than those in Thessalonica; they received the word with all eagerness, examining the Scriptures daily...Bereans' eager search for truth.
Prov 18:13If one gives an answer before he hears, it is his folly and shame.Folly of judgment without hearing.
Jer 29:13You will seek me and find me, when you seek me with all your heart.Promise for genuine seekers.
Is 1:18"Come now, let us reason together, says the Lord..."Invitation to reason and understand.
Jn 7:48Has any of the authorities believed in him, or any of the Pharisees?Contrast between believers and authorities.
Christianity as "The Way" (how early believers referred to themselves)
Acts 9:2and asked him for letters to the synagogues at Damascus, so that if he found any belonging to the Way...Early designation for Christianity.
Acts 19:9But when some became stubborn and continued to disbelieve, speaking evil of the Way before the congregation...Speaking evil of the Way.
Acts 19:23About that time there arose no little disturbance concerning the Way.Disturbance regarding the Way.
Acts 22:4I persecuted this Way to the death, binding and delivering to prison both men and women...Paul's past persecution of the Way.
Acts 24:14But this I confess to you, that according to the Way, which they call a sect...Paul defends his belief in the Way/sect.
Acts 24:22But Felix, having a more accurate knowledge of the Way...Felix's awareness of the Way.

Acts 28 verses

Acts 28 22 Meaning

The Jewish leaders in Rome, while not having received any direct accusation against Paul from Judea, expressed a strong desire to hear his perspective concerning "this sect" – meaning Christianity. They were acutely aware that this movement was widely opposed and slandered everywhere, implying a public perception that was largely negative. Their statement sets the stage for Paul to explain the nature of his faith directly to them.

Acts 28 22 Context

Acts chapter 28 recounts Paul's arrival in Rome as a prisoner, fulfilling his long-held desire and divine prophecy to bear witness there (Acts 23:11). Although under house arrest, he was permitted to live with a soldier to guard him, allowing him significant freedom to receive visitors. Three days after his arrival, Paul summoned the local Jewish leaders. He explained his appeal to Caesar, emphasizing that he had done nothing against the Jewish people or their ancestral customs (v. 17). The leaders responded that they had received no specific negative reports about him from Judea, nor had any Jew from there brought a charge against him (v. 21). However, Acts 28:22 immediately follows this, stating their desire to hear Paul's doctrine, acknowledging that Christianity, which they termed "this sect," was globally known for being "spoken against." This pivotal verse highlights their willingness, perhaps driven by curiosity or civic concern over a widely defamed movement, to give Paul a platform to explain his faith directly, setting the stage for his extended ministry in Rome.

Acts 28 22 Word analysis

  • But: (δὲ - de) - Introduces a mild contrast or continuation. Here, it shifts the focus from their lack of specific accusations against Paul personally to their general knowledge about the Christian movement.
  • we desire: (ἐπιθυμοῦμεν - epithymoumen) - From epithymeo, meaning "to long for, lust after," but also "to earnestly desire" or "wish for." It conveys a strong earnestness, not just casual curiosity, but a genuine wish to gain understanding.
  • to hear from you: (παρὰ σοῦ ἀκοῦσαι - para sou akousai) - Emphasizes the direct source. They want to hear it directly from Paul, not through secondhand reports. This suggests a measure of impartiality or a genuine search for first-hand information.
  • what you think: (ἃ φρονεῖς - ha phroneis) - From phroneo, meaning "to think, understand, intend, hold a certain opinion or mindset." It's not just "what you say," but "what you believe, your intellectual and spiritual position or outlook." They want to grasp his full perspective on this 'sect.'
  • for concerning: (περὶ γὰρ - peri gar) - Introduces the reason for their desire to hear.
  • this sect: (τῆς αἱρέσεως ταύτης - tēs haireseōs tautēs) - Hairesis (αἵρεσις) means "a chosen course of thought or action," often implying a philosophical school or a distinct religious party/faction. It could be neutral but was often used pejoratively, especially when describing a group perceived as deviating or schismatic. The Jewish leaders clearly viewed Christianity as a distinct and problematic faction within Judaism.
  • we know: (οἴδαμεν - oidamen) - Perfect active indicative of oida, meaning "to know by observation," "to understand thoroughly." It indicates their established, certain knowledge about Christianity's reputation.
  • that everywhere: (ὅτι πανταχοῦ - hoti pantachou) - "Universally," "in every place." This highlights the widespread knowledge of, and opposition to, Christianity throughout the Roman Empire, indicating its notoriety.
  • it is spoken against: (ἀντιλαλεῖται - antilaleitai) - From antilaleo, meaning "to speak against," "contradict," "gainsay." It is in the passive voice, present tense, implying that the slandering and contradiction were continuous and ongoing. It signifies strong and constant opposition, rather than just occasional dissent.

Acts 28 22 Bonus section

  • A "Sign to be Spoken Against": The widespread opposition to the early Church directly mirrors the prophecy concerning Jesus Himself in Lk 2:34. Just as Christ was a "sign that is spoken against," so too was His movement and His followers. This fulfills a divine pattern of truth encountering resistance.
  • Opportunity in Adversity: The Roman Jewish leaders' acknowledgment of Christianity's controversial reputation, rather than shutting down discussion, paradoxically opened an opportunity for Paul. Their desire to hear firsthand provided him with an unfiltered audience to present the Gospel, not through rumor but through direct witness. This teaches that negative perceptions, if met with willingness to engage, can lead to powerful declarations of truth.
  • Jewish-Christian Divergence: This verse reflects a growing chasm between traditional Judaism and the followers of Christ. What started as a Jewish movement (Acts 2-5) was by now clearly perceived as a distinct, problematic "sect" by mainstream Jewish communities, signaling a formal and increasingly bitter separation that would define later interactions.

Acts 28 22 Commentary

Acts 28:22 is a crucial statement reflecting the initial widespread public perception of Christianity outside of its immediate Judean context. The Roman Jewish leaders, while not having been personally involved in Paul's specific trials or accusations from Jerusalem, were well aware of the rapidly growing and increasingly distinct "sect" of Christians. Their use of "hairesis" ("sect") indicated their categorization of it as a distinct, perhaps aberrant, movement. The phrase "everywhere it is spoken against" underscores the deep-seated antagonism and misinformation that followed the early Church. Christians were often misunderstood, reviled, and accused of various transgressions (such as atheism for rejecting Roman gods, cannibalism due to distorted reports of the Eucharist, and sedition for their exclusive allegiance to Christ rather than Caesar). This verse beautifully sets the stage for Paul's evangelism, showing that despite universal opposition, a door for open discussion remained. It highlights that the gospel often thrives in the face of controversy, as curiosity, even born from prejudice, can open a pathway for truth to be declared.