Acts 27:9 kjv
Now when much time was spent, and when sailing was now dangerous, because the fast was now already past, Paul admonished them,
Acts 27:9 nkjv
Now when much time had been spent, and sailing was now dangerous because the Fast was already over, Paul advised them,
Acts 27:9 niv
Much time had been lost, and sailing had already become dangerous because by now it was after the Day of Atonement. So Paul warned them,
Acts 27:9 esv
Since much time had passed, and the voyage was now dangerous because even the Fast was already over, Paul advised them,
Acts 27:9 nlt
We had lost a lot of time. The weather was becoming dangerous for sea travel because it was so late in the fall, and Paul spoke to the ship's officers about it.
Acts 27 9 Cross References
| Verse | Text | Reference |
|---|---|---|
| Acts 27:9 | ...the fasting was already over... | (Difficulty of travel) |
| Deuteronomy 16:3 | You shall eat no leavened bread with it. You shall eat it with unleavened bread, the bread of affliction. For you came out of the land of Egypt in haste, that you may remember the day you came out of the land of Egypt all the days of your life. | (Jewish feasts/fasting) |
| Ezra 8:21 | Then I proclaimed a fast there, at the river Ahava, that we might afflict ourselves before our God... | (Fasting for repentance) |
| Nehemiah 9:1 | Now on the twenty-fourth day of this month the people of Israel were assembled with fasting and in sackcloth, and with earth upon them. | (Fasting in community) |
| Isaiah 58:5 | Is this the fast that I choose, a day for a man to humble himself? Is it to bow down his head like a raven, and to spread sackcloth and ashes under him? Will you call this a fast, an acceptable day to the LORD? | (True fasting) |
| Joel 2:12 | "Yet even now, declares the LORD, return to me with all your heart, with fasting, with weeping, and with mourning;" | (Fasting as repentance) |
| Matthew 6:16 | "When you fast, do not look gloomy like the hypocrites, for they disfigure their faces that their outward appearance may be seen by men. Truly, I say to you, they have received their reward." | (Proper fasting attitude) |
| Matthew 9:14-15 | Then the disciples of John came to him, saying, "Why do we and the Pharisees fast, but your disciples do not fast?" And Jesus said to them, "Can the wedding guests mourn as long as the bridegroom is with them? The days will come, when the bridegroom is taken away from them, and then they will fast." | (Fasting and Jesus) |
| Mark 2:18-20 | And the disciples of John and the Pharisees were fasting. And people came and said to him, "Why do John's disciples and the disciples of the Pharisees fast, but your disciples do not fast?" And Jesus said to them, "Can the wedding guests fast while the bridegroom is with them? As long as they have the bridegroom with them, they cannot fast. The days will come when the bridegroom is taken away from them, and then they will fast." | (Fasting and Jesus) |
| Luke 5:33-35 | And they said to him, "The disciples of John often fast and pray, and so do the disciples of the Pharisees, but yours eat and drink." And Jesus said to them, "Can you make wedding guests fast while the bridegroom is with them? The days will come when the bridegroom is taken away from them, and then they will fast." | (Fasting and Jesus) |
| Acts 13:2-3 | While they were worshiping the Lord and fasting, the Holy Spirit said, "Set apart for me Barnabas and Saul for the work to which I have called them." So after fasting and praying they laid their hands on them and sent them off. | (Fasting for ministry) |
| Acts 14:23 | And when they had appointed elders in every church, with fasting and prayer they commended them to the Lord. | (Fasting for leadership) |
| 1 Corinthians 7:5 | Do not deprive one another, except perhaps by mutual consent and for a time, so that you may devote yourselves to prayer, but then come together again, lest Satan tempt you because of your incontinence. | (Fasting and continence) |
| 1 Corinthians 9:27 | But I discipline my body and keep it under control, lest after preaching to others I myself should be disqualified. | (Self-discipline) |
| 2 Corinthians 6:4-5 | ...but in everything we commend ourselves as servants of God: in great endurance, in afflictions, in hardships, in distresses, in beatings, in imprisonments, in tumults, in labors, in sleepless nights, in hunger... | (Hardships of apostles) |
| 2 Corinthians 11:27 | ...in toil and hardship, in sleepless nights often, in hunger and thirst, often without food, in cold and exposure. | (Hardships of apostles) |
| Hebrews 12:1 | Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, | (Endurance in faith) |
| Acts 27:9 | And when much time had been spent and the voyage was now dangerous, because the season of the Fast had already gone by,... | (Dangerous season) |
| Proverbs 3:5-6 | Trust in the LORD with all your heart, and do not lean on your own understanding. In all your ways acknowledge him, and he will make straight your paths. | (Trusting God's guidance) |
| Psalm 107:23-30 | Some went down to the sea in ships, and transacted business on the great waters; they saw the deeds of the LORD, his wondrous works in the deep! For he commanded and raised the stormy wind, that lifted up the waves of the sea. They rose up to the heavens, they went down to the valleys. At their destination their heart melted because of the trouble. They reeled and staggered like a drunken man and were at their wits' end. Then they cried to the LORD in their trouble, and he delivered them from their distress. He made the storm be quiet, and the waves of the sea were hushed. Then they were glad that the sea was calm, and to the port they were brought. | (God's power over the sea) |
Acts 27 verses
Acts 27 9 Meaning
The verse describes a period of fasting and acknowledges the difficulty and potential danger associated with it, especially for Paul, given his precarious situation and the approaching winter. It indicates a cessation of safe sea travel.
Acts 27 9 Context
This verse occurs within the narrative of Paul's journey to Rome as a prisoner. Following their difficult voyage and landing at Fair Havens on the island of Crete, the decision is made to press on to Phoenix, a more suitable harbor for wintering. The mention of the "fast" refers to the Day of Atonement (Yom Kippur), which traditionally falls in the autumn. The Jewish calendar's timing means that this significant period of reflection and fasting, marking the transition into the less favorable season for sailing, has already passed. This passage highlights the crew's gamble in attempting to continue their journey beyond the safe sailing season.
Acts 27 9 Word Analysis
- And (kai - και): A common conjunction connecting phrases or clauses, indicating addition or continuation.
- when (hote - ὅτε): Temporal conjunction indicating "at the time that" or "when."
- much (hikanou - ἱκανοῦ): Genitive masculine singular of "hikanos," meaning "sufficient," "enough," or "considerable." Here, it refers to a considerable amount of time having elapsed.
- time (chronos - χρόνος): Refers to a duration of time, an appointed period.
- had been spent (diexelthontos - διεξελθόντος): Genitive absolute participle from "diexcho," meaning "to go through," "pass through," or "elapse." It signifies the passing or completion of the time.
- and (de - δὲ): A particle indicating contrast or transition, often translated as "but," "and," or "now." It marks a shift in the focus of the sentence.
- the (ten - τὴν): Feminine accusative singular definite article, specifying "voyage."
- voyage (plein - πλεῖν): Genitive masculine singular participle from "pléo," meaning "to sail" or "to navigate." Used here substantively to mean "the sailing" or "the voyage."
- was (ēen - ἦν): Imperfect indicative of "eimi," "to be." Indicating a continuous state or condition.
- now (ēdē - ἤδη): Adverb of time, meaning "already" or "now."
- dangerous (epiblaphous - ἐπιβλαβους): Genitive neuter singular of "epiblaphēs," meaning "harmful," "hurtful," or "dangerous." Referring to the perilous nature of the voyage.
- because (epei - ἐπεί): Temporal conjunction, "since," "because," or "when." Introduces the reason for the danger.
- the (hē - ἡ): Feminine nominative singular definite article, specifying "season."
- season (hē dē tou apostēloumenou - ἡ δὲ τοῦ ἀποστελουμένου): This is a more complex phrasing. "Hē dē" can mean "and indeed" or "now also." "Tou apostēloumenou" is a genitive singular masculine participle from "apostello," meaning "to send away," "to send forth," or in a temporal sense, "to pass," "to decline," or "to depart." It refers to the time when the safe sailing season was departing or had passed.
- of the Fast (tēs ēstias - τῆς ἑστίας): "Ēstia" (ἑστία) typically refers to a hearth, a fire, or an altar. However, in this context, and commonly in scholarly interpretations of this specific verse, it is understood to be a reference to the period of fasting associated with the Jewish Day of Atonement, Yom Kippur. The "season of the Fast" signifies the autumn period.
- had already gone by (parelthousēs - παρελθουσῆς): Genitive feminine singular perfect participle from "parexerxomai," meaning "to go beyond," "pass away," or "have passed." This emphasizes that the opportunity for safe travel was over.
Word Group Analysis
- "much time had been spent and the voyage was now dangerous": This phrase establishes the critical juncture of their journey. The "much time spent" refers to the leisurely or extended duration of their travels up to this point. The realization of present danger signifies a change in conditions and perception.
- "because the season of the Fast had already gone by": This clause provides the causal link for the increased danger. The "season of the Fast" pinpoints the time of year, linking it to a significant Jewish religious observance, the Day of Atonement, which falls in the autumn. The passage of this season signals the end of the safe sailing period, as maritime dangers increased significantly during the winter months in the Mediterranean.
Acts 27 9 Bonus Section
The mention of "the Fast" has been a point of discussion among scholars, with the general consensus aligning with the interpretation of the Day of Atonement (Yom Kippur). This connection is significant because it ties the narrative to the Jewish religious calendar and underscores the timing of the imminent danger, which was well-known to those familiar with the rhythms of the year. It also highlights the contrasting attitudes: the practical sailors focused on opportune departure, while Paul, guided by divine insight, foresaw the peril. This moment foreshadows the severe challenges Paul would endure, as prophesied in his vision, emphasizing God's ultimate control even amidst human error and perilous circumstances.
Acts 27 9 Commentary
The crew, despite the Apostle Paul's warning (implied from the previous verse), chose to ignore the signs and proceed with the voyage. The timing of the "Fast," referring to the Day of Atonement, is a crucial detail. This fast occurs in late September or early October. After this date, the Mediterranean Sea became significantly more hazardous due to autumnal storms. The prevailing wisdom for ancient mariners was to cease all but the most essential voyages after this period. By attempting to continue, they were knowingly risking their lives and the lives of everyone on board. This demonstrates a dangerous blend of presumption and disregard for expert advice, leading to the shipwreck. Paul's mention of this signifies not only the precariousness of their situation but also a confirmation of the foreboding he had communicated.