Acts 27:35 kjv
And when he had thus spoken, he took bread, and gave thanks to God in presence of them all: and when he had broken it, he began to eat.
Acts 27:35 nkjv
And when he had said these things, he took bread and gave thanks to God in the presence of them all; and when he had broken it he began to eat.
Acts 27:35 niv
After he said this, he took some bread and gave thanks to God in front of them all. Then he broke it and began to eat.
Acts 27:35 esv
And when he had said these things, he took bread, and giving thanks to God in the presence of all he broke it and began to eat.
Acts 27:35 nlt
Then he took some bread, gave thanks to God before them all, and broke off a piece and ate it.
Acts 27 35 Cross References
| Verse | Text | Reference |
|---|---|---|
| 1 Corinthians 11:26 | For as often as ye eat this bread, and drink this cup, ye do shew the Lord's death till he come. | Fulfillment of declaration |
| John 14:3 | And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also. | Promise of return |
| Acts 1:11 | Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven. | Manner of His return |
| Revelation 22:20 | He which testifieth these things saith, Surely I come quickly. Amen. Even so, come, Lord Jesus. | Believer's response to return |
| Romans 8:19 | For the earnest expectation of the creature waiteth for the manifestation of the sons of God. | Waiting for revelation |
| 1 Thessalonians 4:16-17 | For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. | Rapture event |
| Matthew 26:26-27 | And as they did eat, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body. And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it; | Institution of the Supper |
| Luke 22:19-20 | And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me. Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you. | Command to remember |
| 1 Corinthians 10:16 | The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ? | Communion of Christ's body/blood |
| Philippians 3:20 | For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: | Heavenly citizenship |
| Titus 2:13 | Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; | Blessed hope |
| 1 Peter 1:3 | Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead, | Lively hope |
| Colossians 3:1-4 | If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. Set your affection on things above, not on things on the earth. For ye are dead, and your life is hid with Christ in God. When Christ, who is our life, shall appear, then shall ye also appear with him in glory. | Christ is our life |
| John 6:54 | Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day. | Eternal life assurance |
| 1 Corinthians 5:8 | Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth. | Purity in remembrance |
| 1 Corinthians 11:29 | For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body. | Proper discernment |
| Romans 6:3-4 | Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. | Identification with His death/resurrection |
| 1 Corinthians 11:24 | And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me. | Significance of brokenness |
| 1 Corinthians 11:25 | After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me. | Significance of the covenant |
| Song of Solomon 1:4 | Draw me, we will run after thee: the king hath brought me into his chambers: we will be glad and rejoice in thee, we will remember thy love more than wine: the upright love thee. | Love remembrance |
Acts 27 verses
Acts 27 35 Meaning
This verse highlights the profound assurance that came from partaking in the Lord's Supper, leading to a tangible announcement of the Lord's return until His actual coming. It signifies a divinely ordained remembrance that spiritually fortifies believers, anchoring their hope in Christ's eschatological promise.
Acts 27 35 Context
This verse is part of the Apostle Paul's comprehensive instruction on the proper observance of the Lord's Supper within the Corinthian church. Chapters 11:17-34 reveal serious abuses that had infiltrated their gatherings, leading to disunity and dishonor to the sacred meal. Paul addresses issues of social divisions, selfishness, and a failure to discern the significance of Christ's body and blood. This specific verse, Acts 11:26, is the concluding statement of Paul's argument, emphasizing the essential purpose and ongoing implication of the Supper. It’s framed within the context of both remembrance of Christ's sacrifice and anticipation of His glorious return. The historical setting is likely mid-first century Corinth, a bustling commercial port city with a diverse and sometimes chaotic social structure, which contributed to the issues within the church.
Acts 27 35 Word analysis
“For” (gar - γάρ): This is a conjunction introducing a reason or explanation for the preceding statement. It links the ordinance to its ongoing purpose and theological significance.
“as often as” (hosakis an - ὅσακις ἄν): This phrase denotes frequency, indicating that the action of eating the bread and drinking the cup is to be performed repeatedly. It emphasizes the continuous practice of the remembrance.
“ye eat” (esthete - ἐσθίητε): From the verb esthíō (ἐσθίω), meaning "to eat." It refers to the physical act of consuming the bread.
“this bread” (ton arton touton - τὸν ἄρτον τοῦτον): "Arton" (ἄρτον) is the accusative singular of artos (ἄρτος), meaning "bread," specifically a loaf of bread, common in that era. "Touton" (τοῦτον) is a demonstrative pronoun, "this," pointing to the specific bread used in the Lord's Supper.
“and drink” (kai pinete - καὶ πίνητε): "Kai" (καὶ) is the conjunction "and." "Pinete" (πίνητε) is from the verb pínō (πίνω), meaning "to drink."
“this cup” (poterion touto - ποτήριον τοῦτο): "Poterion" (ποτήριον) means "cup" or "drinking vessel." "Touto" (τοῦτο) is the neuter demonstrative pronoun, "this," referring to the specific cup used in the Lord's Supper.
“ye do” (poieite - ποιῆτε): From the verb poieō (ποιέω), meaning "to do," "to make," or "to perform." Here, it signifies performing the action.
“shew” (kataggellō - καταγγέλλω): This is a significant verb meaning "to proclaim," "to announce," "to declare," or "to report." In this context, it emphasizes that the act of partaking is a public declaration. It implies heralding a message.
“the Lord's” (tou Kyriou - τοῦ Κυρίου): Genitive case of Kyrios (Κύριος), meaning "Lord" or "Master." This denotes possession or relation; it is the Lord's death being proclaimed.
“death” (thanaton - θάνατον): Accusative singular of thanatos (θάνατος), meaning "death."
“till” (achris hou - ἄχρις οὗ): This conjunction signifies time, "until" or "so long as." It establishes a temporal condition for the proclamation.
“he come” (elthē - ἔλθῃ): From the verb erchomai (ἔρχομαι), meaning "to come." It's in the subjunctive mood, future tense, indicating an event that will certainly happen in the future – the coming of the Lord.
Group Analysis: "shew the Lord's death till he come" (kataggellō tou Kyriou thanaton achris hou elthē - καταγγέλλω τοῦ Κυρίου θάνατον ἄχρις οὗ ἔλθῃ)This phrase encapsulates the dual focus of the Lord's Supper: a retrospective proclamation of Christ's sacrifice ("shew the Lord's death") and a forward-looking declaration of His promised return ("till he come"). The act is a continuous announcement that bridges past redemption and future hope.
Acts 27 35 Bonus section
The Greek verb kataggellō (καταγγέλλω) implies a more public and forceful announcement than simply remembering or contemplating. It’s a testimony. The phrase "till he come" links the past sacrifice directly to the future consummation. This anticipation of Christ's return is a key element in early Christian identity and hope, and the Lord's Supper serves as a focal point for nurturing that expectancy. The Supper thus becomes an "eschatological marker" within the present, anchoring believers in the promise of future redemption.
Acts 27 35 Commentary
The Lord's Supper serves as a vital memorial, a perpetual declaration of Christ's atoning death. It’s not merely a passive remembrance but an active proclamation that visibly and spiritually announces His redemptive work. This practice is intrinsically tied to the anticipation of His glorious return. Until He comes again, believers are to engage in this ordinance as a testimony to His death and a signpost of His future advent. The frequency ("as often as") emphasizes the enduring necessity of this observance for the church's spiritual life, community, and eschatological awareness. It keeps the gospel central and the hope of Christ's return vivid.
- Practical Usage Example: During communal worship, when believers partake of the bread and cup, they are actively declaring to themselves and to the watching world that Christ died for their sins and that they await His second coming.