Acts 27:3 kjv
And the next day we touched at Sidon. And Julius courteously entreated Paul, and gave him liberty to go unto his friends to refresh himself.
Acts 27:3 nkjv
And the next day we landed at Sidon. And Julius treated Paul kindly and gave him liberty to go to his friends and receive care.
Acts 27:3 niv
The next day we landed at Sidon; and Julius, in kindness to Paul, allowed him to go to his friends so they might provide for his needs.
Acts 27:3 esv
The next day we put in at Sidon. And Julius treated Paul kindly and gave him leave to go to his friends and be cared for.
Acts 27:3 nlt
The next day when we docked at Sidon, Julius was very kind to Paul and let him go ashore to visit with friends so they could provide for his needs.
Acts 27 3 Cross References
| Verse | Text | Reference |
|---|---|---|
| Acts 27:1 | When it was determined that we should sail | Journey to Rome |
| Acts 27:2 | Setting sail with us of the Adramyttian | Shipping arrangements |
| Acts 27:4 | From there we put to sea under Cyprus | Sailing strategy |
| Acts 28:7 | Near that place were fields belonging to | Paul's shipwreck experiences |
| Matthew 10:16 | Be wise as serpents and innocent as doves. | Christian prudence |
| Romans 1:10 | Praying always that now at last by the will | Prayer and hospitality |
| Philippians 2:19 | I hope in the Lord Jesus to send Timothy | Caring for fellow believers |
| 1 Timothy 5:17 | Let the elders who rule well be counted | Support for leaders |
| Titus 3:14 | And let our people learn to devote themselves | Good works and provision |
| Hebrews 13:2 | Do not neglect to show hospitality to strangers | The importance of hospitality |
| 1 Peter 4:9 | Show hospitality to one another without grumbling. | Christian duty of hospitality |
| Colossians 4:6 | Let your speech always be gracious, seasoned | Kindness in dealings |
| Luke 7:4-5 | They appealed to him, saying, “He is worthy | Recognition of merit |
| 1 Corinthians 9:14 | So also the Lord commanded that those who | Support for ministry |
| Galatians 6:6 | Let the one who is taught the word share all | Sharing with instructors |
| Genesis 12:2 | And I will make of you a great nation, and | God's promises for blessing |
| 2 Corinthians 1:3 | Blessed be the God and Father of our Lord | God of all comfort |
| John 13:34-35 | A new commandment I give to you, that you love | Christian love and unity |
| Acts 20:35 | It is more blessed to give than to receive. | Generosity and receiving |
| Proverbs 11:25 | Whoever brings blessings will be enriched, | Blessings of generosity |
| Mark 5:19 | But Jesus allowed him, saying, “Go home to | Following Jesus' instruction |
Acts 27 verses
Acts 27 3 Meaning
Acts 27:3 states that the centurion "landed at Sidon," permitting Paul to visit friends and receive hospitality. This action by the centurion, Julius, shows a degree of leniency, possibly influenced by Paul's earlier respect or the centurion's recognition of Paul's favorable reputation. It highlights human interaction and care within the narrative of divine providence.
Acts 27 3 Context
Paul is a prisoner being transported to Rome for trial. The ship they are on is departing from Caesarea. Centurion Julius is in charge of the prisoners. Sidon is a coastal city in Phoenicia, north of Caesarea. Julius's decision to allow Paul to go ashore suggests a period of respite and a demonstration of the centurion's authority and possibly a humanitarian gesture. This stopover is brief, allowing for interaction before continuing the perilous journey north along the coast.
Acts 27 3 Word Analysis
kai (καὶ): And. A common conjunction, connecting actions or ideas.
aphelsen (ἀφῆκεν): Permitted, allowed, let go. The aorist active indicative, third person singular of aphiemi. Implies a deliberate permission granted by Julius.
ton (τὸν): The. Definite article.
Paulon (Παῦλον): Paul. Accusative case, direct object of aphelsen.
eis (εἰς): Into, to. Preposition indicating movement or destination.
to (τὸ): The. Definite article.
Sidōna (Σιδῶνα): Sidon. Accusative case, destination. Sidon was a prominent Phoenician port city.
hopōs (ὅπως): In order that, so that. Introducing a purpose clause.
eperiontes (ἐπιβάντες): Having landed, going on shore. Aorist active participle from epibainō. Refers to the act of going from a ship to the land.
tōn (τῶν): Of the. Genitive plural definite article.
oikeion (οἰκείων): His own, relatives, friends. Genitive plural adjective oikeios, meaning belonging to the household or family, used here to refer to Paul's close associates.
tunōn (τύνων): That they might provide. Infinitive of purpose from tunō, referring to receiving care or support. This reading is textual critical, with other readings supporting prosōniōsi (προσοιῶσι) - "might provide for." The primary understanding revolves around receiving kindness or attention from these people.
Group analysis: The phrase "landed at Sidon" highlights a specific geographical and action. "Permitted Paul to go to his own people" describes the enabling action and the beneficiaries. The purpose "that they might provide for him" or "he might receive kindness" explains the reason behind the permission, emphasizing social support and care.
Acts 27 3 Bonus Section
The permission granted to Paul to visit friends at Sidon is not explicitly mandated by Roman law for prisoners. This implies Julius acted on his own discretion. The practice of providing for fellow believers, mentioned implicitly by "that they might provide for him," aligns with the Old Testament principle of supporting those in need (Deuteronomy 15:11) and the New Testament emphasis on mutual support within the Christian community (Acts 4:32-35). The interaction at Sidon serves as a microcosm of the wider fellowship that sustained believers through difficult times.
Acts 27 3 Commentary
This brief stop at Sidon, though not elaborated on in great detail, is significant. It demonstrates Julius's respect for Paul, possibly due to Paul’s conduct or reputation amongst the soldiers. It also underscores the importance of community and friendship for Paul during his journey. Even in chains, he was able to connect with believers who offered him sustenance and comfort. This passage shows God’s provision for Paul through human channels, as well as the social fabric that supported early Christians.