Acts 25:22 kjv
Then Agrippa said unto Festus, I would also hear the man myself. To morrow, said he, thou shalt hear him.
Acts 25:22 nkjv
Then Agrippa said to Festus, "I also would like to hear the man myself." "Tomorrow," he said, "you shall hear him."
Acts 25:22 niv
Then Agrippa said to Festus, "I would like to hear this man myself." He replied, "Tomorrow you will hear him."
Acts 25:22 esv
Then Agrippa said to Festus, "I would like to hear the man myself." "Tomorrow," said he, "you will hear him."
Acts 25:22 nlt
"I'd like to hear the man myself," Agrippa said. And Festus replied, "You will ? tomorrow!"
Acts 25 22 Cross References
| Verse | Text | Reference |
|---|---|---|
| Acts 25:22 | "Then Agrippa said to Festus, “I also would like to hear the man myself.”" | Directly sets up Paul's defense |
| Acts 26:1 | "Then Agrippa said to Paul, “You have permission to speak for yourself.”" | Fulfils Agrippa's stated desire |
| Acts 25:18-21 | "When my accusers stood up, they brought forward no accusation that I had expected; but had only certain questions against him about their own religion and about a certain Jesus, who was dead, whom Paul affirmed to be alive." | Festus explains the accusations |
| Romans 1:8 | "First, I thank my God through Jesus Christ for all of you, because your faith is proclaimed in all the world." | Paul's faith acknowledged |
| 1 Corinthians 9:22 | "To the weak I became weak, that I might win the weak. I have become all things to all people, that by all means I might save some." | Paul's adaptability in ministry |
| 2 Timothy 4:17 | "But the Lord stood by me and strengthened me, so that through me the message might be proclaimed, and all the Gentiles might hear." | Paul's strength in proclaiming Christ |
| Psalm 50:15 | "and call on me in the day of trouble; I will rescue you, and you shall honor me." | God's help in difficult times |
| Psalm 119:111 | "Your testimonies are my heritage forever, for they are the rejoicing of my heart." | Joy in God's word |
| Isaiah 49:1 | "Listen to me, O islands, and pay attention, O distant peoples! The Lord called me from the womb; from the body of my mother he named my name." | God's calling and purpose |
| Matthew 10:19 | "When they deliver you up, do not be anxious how you are to speak or what you are to say, for what you are to say will be given you in that hour." | Guidance in speaking |
| Luke 21:14-15 | "Settle it therefore in your minds not to meditate beforehand how to answer, for I will give you utterance and wisdom, which none of your adversaries will be able to contradict or gainsay." | Divine enablement for testimony |
| John 18:33-34 | "So Pilate entered again into the headquarters and called Jesus and said to him, “Are you the King of the Jews?”" | Jesus before authorities |
| John 19:10-11 | "So Pilate said to him, “You will not speak to me? Do you not know that I have authority to release you and authority to crucify you?”" | Jesus before Pilate |
| 1 Peter 3:15 | "but in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for the reason for the hope that is in you." | Preparedness for defense |
| Philippians 1:7 | "It is right for me to feel this way about all of you, because I hold you in my heart, and you all are partakers of my ministry, both in my chains and in the defense and confirmation of the gospel." | Partnership in the gospel |
| Colossians 1:24 | "Now I rejoice in my sufferings for your sake, and in my flesh I am filling up what is lacking in Christ's afflictions for the sake of his body, that is, the church," | Rejoycing in suffering for the church |
| Revelation 12:11 | "And they overcame him by the blood of the Lamb and by the word of their testimony, for they loved not their lives even unto death." | Overcoming through testimony |
| Acts 23:11 | "The following night the Lord stood by him and said, “Take courage, for as you testify about me in Jerusalem, so you must also bear witness in Rome.”" | Divine encouragement for witness |
| Acts 26:24 | "And as he thus made his defense, Festus said with a loud voice, “Paul, you are mad! Much learning is turning you mad.”" | Festus's reaction |
| 1 Corinthians 1:18 | "For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God." | The folly of the cross |
Acts 25 verses
Acts 25 22 Meaning
This verse records King Agrippa’s response to Festus’s presentation of Paul’s case. Agrippa expresses his interest in hearing Paul himself. This highlights Agrippa's curiosity and perhaps a slight acknowledgment of Festus's predicament in lacking clear charges. Agrippa's statement suggests he considers Paul’s case worthy of his personal attention.
Acts 25 22 Context
Following his appeal to Caesar, Paul is being detained by Festus, the Roman governor of Judea. Festus has convened a hearing with King Agrippa II and his sister Bernice to gain counsel on how to present Paul’s case to the emperor. Festus acknowledges that the charges brought against Paul by the Jewish authorities are complex and do not warrant such serious attention from Roman law. He finds himself in an awkward position, needing to report something to Caesar but lacking substantive grounds for imprisonment or accusation. This verse captures Agrippa’s immediate reaction to Festus's explanation, indicating a personal interest in the intriguing prisoner. Agrippa’s status as a client king and his knowledge of Jewish customs would have made Paul’s story, particularly the claims about the resurrection, a matter of potential fascination or political curiosity for him.
Acts 25 22 Word Analysis
- “Then” (Greek: ἔπειτα, eita): signifies a sequence of events, indicating this is Agrippa’s response after Festus has spoken.
- “Agrippa” (Greek: Ἀγρίππας, Agrippas): Refers to Julius Agrippa, a Roman client king ruling over parts of Palestine, grandson of Herod the Great. He was known for his interest in Jewish affairs.
- “said” (Greek: εἶπεν, eipen): Aorist indicative active verb, a straightforward report of his utterance.
- “to” (Greek: πρὸς, pros): Preposition indicating the direction of his speech, to Festus.
- “Festus” (Greek: Φῆστον, Phēston): The Roman governor of Judea, Festus Porcius.
- “I” (Greek: ἐγώ, egō): Emphatic personal pronoun, drawing attention to his own desire.
- “also” (Greek: κἀγώ, kagō): (kai ego) literally “and I also,” emphasizing his shared or additional interest.
- “would like” (Greek: βούλομαι, boulomai): Denotes a wish or desire. Agrippa expresses a deliberate inclination.
- “to hear” (Greek: ἀκοῦσαι, akousai): Infinitive, meaning to listen to, to give attention to.
- “the man” (Greek: τοῦ ἀνθρώπου, tou anthrōpou): Specifically refers to Paul. The phrasing “the man” suggests an individual of particular interest.
- “myself” (Greek: αὐτός, autos): Emphasizes personal involvement, that he wishes to hear Paul directly, not through Festus’s account alone.
Word Group Analysis
- “I also would like to hear the man myself”: This phrase encapsulates Agrippa's willingness to engage directly with Paul. It sets the stage for Agrippa's prominent role in the subsequent chapter, where Paul delivers his defense. It shows a keenness that goes beyond mere political duty or courtesy, hinting at personal curiosity or perhaps a calculated engagement with a significant figure like Paul.
Acts 25 22 Bonus Section
The interaction between Agrippa and Festus underscores the complex interplay of Roman administration, Jewish religious sensitivities, and the burgeoning Christian movement. Agrippa's willingness to hear Paul can be seen not only as personal interest but also as an assertion of his influence within his territory, demonstrating his authority to Festus. His eventual remark, "Almost thou persuadest me to be a Christian" (Acts 26:28), although ultimately rejected, reflects the impact of Paul’s testimony on a prominent figure outside the direct circle of believers. This moment is a testament to the power of personal testimony and the sovereignty of God working through human interactions.
Acts 25 22 Commentary
Agrippa's statement is a pivotal moment, creating the direct pathway for Paul's address in the following chapter. It reveals a monarch who, despite his position and potential political motivations, exhibits a human curiosity about extraordinary individuals. Festus, unable to articulate clear charges, was essentially seeking guidance, and Agrippa's response is pragmatic: hear the source directly. This aligns with Agrippa’s Jewish heritage and his known interest in religious matters, which he often used to demonstrate his legitimacy as a ruler among Jewish populations. His readiness to hear Paul foreshadows his significant engagement in Acts chapter 26, where he will be directly addressed by Paul and offer a remarkable, though incomplete, confession of faith.