Acts 25:21 kjv
But when Paul had appealed to be reserved unto the hearing of Augustus, I commanded him to be kept till I might send him to Caesar.
Acts 25:21 nkjv
But when Paul appealed to be reserved for the decision of Augustus, I commanded him to be kept till I could send him to Caesar."
Acts 25:21 niv
But when Paul made his appeal to be held over for the Emperor's decision, I ordered him held until I could send him to Caesar."
Acts 25:21 esv
But when Paul had appealed to be kept in custody for the decision of the emperor, I ordered him to be held until I could send him to Caesar."
Acts 25:21 nlt
But Paul appealed to have his case decided by the emperor. So I ordered that he be held in custody until I could arrange to send him to Caesar."
Acts 25 21 Cross References
Verse | Text | Reference |
---|---|---|
Acts 25:11-12 | "If then I am a wrongdoer... I appeal to Caesar." Festus: "To Caesar you have appealed..." | Paul asserts Roman citizenship and appeals to Caesar |
Acts 26:32 | Agrippa said to Festus, "This man could have been set free if he had not appealed to Caesar." | Acknowledges validity and consequences of appeal |
Acts 28:19 | "But when the Jews objected, I was compelled to appeal to Caesar..." | Paul explains the necessity of his appeal |
Acts 19:21 | Paul resolved in the Spirit to go to Rome... | Paul's early desire/plan to go to Rome |
Acts 23:11 | "Take courage, for as you have testified about me in Jerusalem, so you must testify in Rome." | Lord's assurance of testifying in Rome |
Acts 27:24 | "Do not be afraid, Paul; you must stand before Caesar..." | Angel confirms Paul's testimony before Caesar |
Acts 9:15 | "Go, for he is a chosen instrument of mine to carry my name before Gentiles and kings..." | Paul's mission to kings and rulers |
Lk 21:12-13 | "They will lay hands on you... to bring you before kings and governors... it will lead to your testifying." | Disciples testifying before authorities |
Php 1:12-14 | "What has happened to me has really served to advance the gospel... known throughout the whole imperial guard..." | Gospel's advancement through Paul's imprisonment |
Rom 13:1 | Let every person be subject to the governing authorities... | Submission to civil authorities |
1 Pet 2:13-14 | Be subject for the Lord's sake to every human institution... | Christian duty to respect human government |
Jn 19:10-11 | Pilate: "Do you not know that I have authority...?" Jesus: "You would have no authority over me at all unless..." | Earthly authority is subject to God's ultimate will |
Ps 105:17-19 | God sent a man ahead of them, Joseph... till what he said came to pass... | Divine providence through human imprisonment |
Prov 21:1 | The king's heart is a stream of water in the hand of the LORD; he turns it wherever he will. | God's sovereignty over rulers' decisions |
Isa 49:6 | I will make you as a light for the nations, that my salvation may reach to the end of the earth. | Prophecy of Gentile salvation fulfilled through Paul |
Dan 2:21 | God removes kings and sets up kings; he gives wisdom to the wise... | God's ultimate control over all rulers |
Acts 22:25-29 | "Is it lawful for you to flog a man who is a Roman citizen...?" | Paul previously used his Roman citizenship |
2 Tim 4:16-17 | At my first defense no one came... But the Lord stood by me... delivered me from the lion's mouth. | God's protection during trials |
Ezra 7:25-26 | Ezra to establish magistrates and judges... to teach the laws of your God... and to do them. | Legal structures in divine plans |
1 Tim 2:1-2 | Urge that petitions... be made for kings and all who are in high positions... | Prayer for those in authority |
Heb 4:13 | Nothing in all creation is hidden from God's sight... Everything is uncovered... | God sees all things, including legal processes |
2 Tim 1:8 | Share in suffering for the gospel by the power of God. | Paul's suffering for the gospel |
Phil 3:20 | But our citizenship is in heaven... | Heavenly vs. earthly citizenship |
Acts 25 verses
Acts 25 21 Meaning
Acts 25:21 records Governor Festus's official statement regarding Paul's legal appeal to the highest Roman authority. Paul, exercising his right as a Roman citizen, requested to be held until the Emperor himself could render a final verdict. Festus, recognizing the validity of the appeal, therefore issued the order to keep Paul in custody with the intent of dispatching him to Caesar in Rome. This verse marks a pivotal moment, affirming Paul's legal standing and setting the stage for his divinely ordained journey to the heart of the Roman Empire.
Acts 25 21 Context
Acts chapter 25 details the challenges Festus faced upon becoming the Roman procurator of Judea, succeeding Felix. Immediately, Jewish leaders renewed their persistent efforts to condemn Paul, requesting he be brought to Jerusalem for trial, with the intention of ambushing and killing him en route. Festus, desiring to gain favor with the Jews, suggested Paul be tried in Jerusalem. However, Paul, knowing the malicious intent, and recognizing his Roman right, declared his appeal to Caesar. This appeal fundamentally altered his immediate fate. Verses 21-22 present Festus explaining this complex situation to King Agrippa II and Bernice, who were visiting Caesarea, expressing his quandary about what specific charges to write for the Emperor against Paul, given the vague accusations. Historically, Roman governors in conquered territories, especially Judea, navigated a precarious balance of maintaining Roman law, collecting taxes, and placating local religious and political factions, often trying to avoid appearing insensitive or weak, and appealing to Caesar was a common legal recourse for Roman citizens to seek the ultimate form of justice from the highest authority in the empire.
Acts 25 21 Word analysis
- But: Greek
de
(δέ). A transitional particle introducing a new development or contrast, signifying a turning point from the Jewish demand to Paul's decisive action. - when Paul appealed: Greek
epikaloumenou
(ἐπικαλουμένου). This verb implies a formal and solemn invocation, specifically in a legal sense, appealing to a higher power or authority. It is a participle indicating an ongoing action leading to the subsequent order. It highlights Paul exercising a precise right of Roman citizenship (jus provocationis). - to be kept: Greek
tereisthai
(τηρεῖσθαι). An infinitive form oftereō
(τηρέω), meaning to guard, observe, maintain. In this context, it specifically means to be held in custody or kept under guard, ensuring Paul remains available for the next legal step. - for the decision: Greek
diagnōseōs
(διαγνώσεως). This term denotes a judgment, definite decision, or determination of a case, particularly by an authoritative person or body. Paul sought a clear and final resolution from the highest possible tribunal. - of the Emperor: Greek
Sebastou
(Σεβαστοῦ). This is the Greek equivalent of the Latin title Augustus, meaning "venerable" or "revered." It was a common honorific title for the Roman emperor, denoting his divine or quasi-divine status in the Roman political theology. At this time, Nero held the title. Its use here reinforces the absolute authority invoked by Paul's appeal. - I ordered him: Festus is speaking (
egerai
- ἐγώ) and the following verb reflects his directive. It shows the immediate, authoritative consequence of Paul's appeal, which Festus was legally bound to honor. - to be kept: Greek
eterethen
(ἐτερεῖτο). Imperfect passive indicative oftereō
. This reflects Festus's ongoing action, confirming Paul would continue to be guarded as per his appeal. - until I could send him: Greek
anapempsō
(ἀναπέμψω). Meaning "to send up," "refer," or "dispatch." This verb indicates the official act of forwarding the prisoner and the associated legal case to the higher authority, Caesar. - to Caesar: Greek
Kaisara
(Καίσαρα). LatinCaesar
. Originally a family name, it became an imperial title for all subsequent Roman emperors, synonymous with the office of the emperor. Its repetition emphasizes the ultimate destination of Paul's appeal.
Words-group analysis:
- "But when Paul appealed to be kept": Highlights Paul's active choice, leveraging his Roman rights, transforming his situation from passive prisoner to one dictating his next legal step. This was not a passive request but an assertion of right.
- "for the decision of the Emperor": Underscores the gravitas and finality Paul sought. The emperor's decision was the ultimate earthly legal decree, implicitly contrasting with local and regional Roman judgments and certainly with the biased Jewish demands.
- "I ordered him to be kept until I could send him to Caesar": This phrase details Festus's administrative duty and his recognition of the legitimacy of Paul's appeal. It encapsulates the practical implementation of Roman law, ensuring Paul's safety and continued legal journey according to the dictates of citizenship. The dual mention of "Caesar" solidifies the destination and authority.
Acts 25 21 Bonus section
- Polemics against contemporary beliefs: By appealing to "Sebastos" (Augustus/Emperor), Paul indirectly engaged with the prevalent imperial cult. While he legally acknowledges Caesar's temporal authority, his ultimate allegiance and hope lie with the "Lord Jesus Christ" (Phil 3:20). His very journey to Rome would result in testifying to Christ's superior claim over all other lords, including the venerated emperor, to the imperial guard and even those in Caesar's household.
- Paul's shrewdness and God's sovereignty: Paul's strategic appeal reveals a careful understanding of the legal system available to him as a Roman citizen. This was not a desperate gamble but a deliberate choice. It demonstrates how human actions, wisdom, and rights (like Roman citizenship) can be instrumental tools in the sovereign hand of God to accomplish His divine will and mission.
- Implications for Roman Justice: Festus's order highlighted the limits of local gubernatorial power. Once a Roman citizen appealed to Caesar, the governor could no longer make a final decision, effectively becoming an intermediary. This protected citizens from potentially corrupt local governance.
Acts 25 21 Commentary
Acts 25:21 concisely captures Festus's public declaration that Paul's appeal to Caesar was valid and binding, effectively moving Paul out of Jewish and local Roman jurisdiction and onto the path toward Rome. This wasn't merely a legal formality; it was a profound providential alignment. God's purpose for Paul to preach the Gospel in the imperial capital (Acts 23:11) was unfolding through the meticulous observance of Roman legal procedures and the exercise of Paul's citizenship. Festus, while perhaps annoyed by the lack of clear charges for the Emperor (Acts 25:26-27), recognized he had no alternative but to honor the appeal, revealing the integrity and order of the Roman legal system, however flawed by political motivations, as an instrument in God's sovereign plan. Paul’s appeal served to protect him from lethal plots in Judea and to strategically advance the gospel to the highest levels of Gentile power, echoing Paul’s earlier commission to stand before kings (Acts 9:15).