Acts 25:1 kjv
Now when Festus was come into the province, after three days he ascended from Caesarea to Jerusalem.
Acts 25:1 nkjv
Now when Festus had come to the province, after three days he went up from Caesarea to Jerusalem.
Acts 25:1 niv
Three days after arriving in the province, Festus went up from Caesarea to Jerusalem,
Acts 25:1 esv
Now three days after Festus had arrived in the province, he went up to Jerusalem from Caesarea.
Acts 25:1 nlt
Three days after Festus arrived in Caesarea to take over his new responsibilities, he left for Jerusalem,
Acts 25 1 Cross References
Verse | Text | Reference |
---|---|---|
New Authority/Leadership | ||
Ex 1:11 | "...Pharaoh set taskmasters over them..." | New oppressive ruler in Egypt. |
Num 27:18-20 | "...take Joshua...lay your hand on him...put some of your authority..." | Moses appoints Joshua as successor. |
1 Sam 10:1 | "...Samuel took a flask of oil...poured it on his head...Is it not because the LORD has anointed you prince...?" | Samuel anoints Saul as king. |
1 Sam 16:12-13 | "...Samuel took the horn of oil and anointed him in the midst of his brothers..." | Samuel anoints David as king. |
Lk 3:1 | "In the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor..." | Historical setting, mention of Roman governor. |
Rom 13:1 | "Let every person be subject to the governing authorities..." | Submission to rulers. |
Titus 3:1 | "Remind them to be submissive to rulers and authorities..." | Submission to government. |
Acts 6:3-6 | "Therefore, brothers, pick out seven men...We will appoint them to this duty." | Appointment of church leaders. |
Acts 24:27 | "When two years had passed, Felix was succeeded by Porcius Festus..." | Immediate preceding context of Festus's arrival. |
Acts 28:7 | "In the same neighborhood there were lands belonging to the chief official of the island, named Publius..." | Local authority showing hospitality. |
Travel/Strategic Movement to Key Cities | ||
Lk 2:42 | "...they went up to Jerusalem according to the custom of the Feast." | Jesus's family annual journey to Jerusalem. |
Lk 19:28 | "...he went on ahead, going up to Jerusalem." | Jesus's intentional final journey to Jerusalem. |
Jn 7:8, 10 | "Go up to the feast yourselves...But after his brothers had gone up to the feast, then he also went up..." | Jesus's discreet travel to Jerusalem. |
Acts 1:4, 12 | "...wait for the promise of the Father...returned to Jerusalem from the mount..." | Disciples instructed to wait in Jerusalem. |
Acts 9:2 | "...letters for the synagogues at Damascus..." | Saul's initial journey. |
Acts 9:26 | "When he had come to Jerusalem, he attempted to join the disciples..." | Saul's first return to Jerusalem. |
Acts 10:23 | "...the next day he departed with them, and some of the brothers from Joppa accompanied him. And on the following day they entered Caesarea." | Peter's journey from Joppa to Caesarea. |
Acts 15:2 | "Paul and Barnabas...were appointed to go up to Jerusalem to the apostles and the elders about this question." | Paul's journey to Jerusalem Council. |
Acts 21:15 | "After these days we got ready and went up to Jerusalem." | Paul's final journey to Jerusalem. |
Acts 23:33 | "When they came to Caesarea and delivered the letter to the governor, they also presented Paul to him." | Paul brought from Jerusalem to Caesarea. |
Acts 24:1 | "And after five days the high priest Ananias came down with some elders..." | Jewish leaders travelling to Caesarea for Paul's trial. |
Acts 25 verses
Acts 25 1 Meaning
Acts 25:1 announces the arrival of Porcius Festus, the new Roman procurator of Judea, who succeeds Felix. After a brief three-day interval to establish himself in Caesarea, the administrative capital, he promptly travels to Jerusalem. This initial movement signifies Festus's intention to engage with the Jewish leadership and address the pressing political and judicial matters within the province, including the ongoing case of the Apostle Paul.
Acts 25 1 Context
Acts 25:1 sets the stage for a new phase in the Apostle Paul's legal ordeal. It follows directly after chapter 24, where Felix, the previous procurator, left Paul imprisoned in Caesarea for two years, partly to curry favor with the Jews (Acts 24:27). The verse marks the official beginning of Festus's governorship of the Roman province of Judea.
Historically, the province of Judea was often volatile, requiring astute political maneuvering from its Roman governors. Caesarea Maritima served as the Roman administrative capital and a key port city, where the procurator's praetorium (headquarters) was located. Jerusalem, however, remained the spiritual, cultural, and political heart of the Jewish people, a place where any new Roman governor needed to establish authority and build relationships with the Jewish leadership, especially the Sanhedrin, to maintain peace and prevent revolt. Festus's immediate journey to Jerusalem, only three days after his arrival in the province, highlights his awareness of this political necessity and his intention to swiftly address key provincial matters and the Jewish leaders' grievances, among which was the prominent case of Paul.
Acts 25 1 Word analysis
- Now (Grk: Οὖν, Oun): A transitional particle. It signifies a logical progression or consequence, not just a simple time indicator. Here, it marks the continuation of the narrative from Felix's departure (Acts 24:27) to the arrival of his successor, setting up the new phase of events related to Paul.
- when Festus (Grk: Φῆστος, Phēstos): Refers to Porcius Festus, the Roman procurator appointed by Emperor Nero to succeed Felix. His arrival ushers in a change of administration, which carried implications for the justice system and, specifically, Paul's long-pending case. A common Roman family name, potentially meaning "festive" or "joyful," though purely a proper name here.
- had come (Grk: παρεγένετο, paregeneto): From paraginomai, meaning "to come alongside," "to be present," or "to arrive." It implies an official and formal arrival, taking up his office. It’s more than just arriving; it signifies his formal presence as the new authority.
- into the province (Grk: εἰς τὴν ἐπαρχίαν, eis tēn eparchian): Refers to the Roman province of Judea. This underscores Roman imperial authority and governance over Jewish land. Caesarea served as the headquarters of this province, highlighting the Roman military and political control contrasting with Jerusalem's religious significance.
- after three days (Grk: μετὰ τρεῖς ἡμέρας, meta treis hēmeras): This precise time marker indicates Festus's swift action. The brevity of this initial period in Caesarea before heading to Jerusalem suggests his administrative urgency to understand and manage the provincial affairs, particularly to interact with the prominent Jewish authorities.
- he went up (Grk: ἀνέβη, anebē): From anabainō, "to go up" or "ascend." This reflects the geographical reality that Jerusalem is at a significantly higher elevation than Caesarea (situated on the coast). The term also carries a spiritual or customary connotation for Jewish pilgrims, though here it is an administrative journey.
- from Caesarea (Grk: ἀπὸ Καισαρείας, apo Kaisareias): The Roman administrative capital of Judea, built by Herod the Great. It was the primary seat of the procurator and the center of Roman governance and military presence. Paul was imprisoned here.
- to Jerusalem (Grk: εἰς Ἱεροσόλυμα, eis Hierosolyma): The religious and traditional capital of the Jews. It was a focal point of Jewish identity, the location of the Temple and the Sanhedrin. Any new governor typically made an early visit to Jerusalem to establish relations, understand the local power dynamics, and address grievances.
Words-group by words-group analysis:
- "Now when Festus had come into the province": This phrase immediately establishes the setting and the new authority. The transfer of power is complete, and Festus's official administration has begun in Judea. This sets the stage for a renewal of governance.
- "after three days he went up": This swift action indicates a proactive governor. The three-day period implies a rapid settling-in before addressing the province's main issues, starting with the heart of Jewish influence and potential unrest: Jerusalem. His journey signifies prioritizing political engagement.
- "from Caesarea to Jerusalem": This movement is crucial. It represents the governor's shift from the Roman administrative base (Caesarea) to the Jewish religious and cultural center (Jerusalem). This journey underscores the Roman efforts to manage Jewish affairs and demonstrates Festus’s intent to address the Jewish leadership directly, possibly to build trust or manage existing tensions.
Acts 25 1 Bonus section
- Festus's tenure as procurator was notably brief, likely from AD 59 to 62, a detail that intensifies the urgency of the events described in his interaction with Paul. His arrival signals a critical juncture because any delay in Paul’s case could have meant another long, unresolved imprisonment.
- The political climate Festus inherited was extremely tense due to Felix's mismanagement and corruption, and escalating Jewish nationalistic sentiments. His first visit to Jerusalem was thus an imperative diplomatic and strategic move to attempt to stabilize the province, making Paul's case a significant item on his early agenda due to its potential to inflame Jewish opinion further.
- The "going up" to Jerusalem held deep cultural and spiritual resonance for Jews, often signifying pilgrimage, worship, or significant religious council. While Festus's journey was administrative, its framing within the text might subtly acknowledge this customary weight associated with Jerusalem.
Acts 25 1 Commentary
Acts 25:1 is more than a simple geographical and temporal marker; it introduces a pivotal administrative transition impacting the Apostle Paul’s future. The arrival of Festus after Felix's long, arguably negligent, governorship brings a new, potentially more objective, leader into the volatile province of Judea. His prompt visit to Jerusalem within three days of taking office signifies a calculated and politically astute move. New governors typically used such initial visits to introduce themselves to the Sanhedrin and key Jewish leaders, assess the political climate, and address pending matters, aiming to gain local support and prevent unrest. This direct engagement with the Jewish authorities foreshadows the immediate pressure Festus would face concerning Paul's continued imprisonment and the Jewish leaders' desire for Paul's conviction or execution. This verse sets the stage for Paul's climactic appeals to Caesar, demonstrating God's sovereign plan for the gospel to reach Rome despite political transitions and legal delays.