Acts 23 7

Acts 23:7 kjv

And when he had so said, there arose a dissension between the Pharisees and the Sadducees: and the multitude was divided.

Acts 23:7 nkjv

And when he had said this, a dissension arose between the Pharisees and the Sadducees; and the assembly was divided.

Acts 23:7 niv

When he said this, a dispute broke out between the Pharisees and the Sadducees, and the assembly was divided.

Acts 23:7 esv

And when he had said this, a dissension arose between the Pharisees and the Sadducees, and the assembly was divided.

Acts 23:7 nlt

This divided the council ? the Pharisees against the Sadducees ?

Acts 23 7 Cross References

VerseTextReference
Mt 10:34-37"Do not think that I have come to bring peace... but a sword... division."Christ's coming brings division.
Lk 12:51-53"Do you think that I have come to give peace on earth? No, but rather division."Christ's message often divides.
Jn 7:43"So there was a division among the people concerning him."People were divided over Jesus.
Jn 9:16"Some of the Pharisees said, 'This man is not from God... Others said, 'How can a sinner do such signs?' So there was a division among them."Pharisees divided over Jesus.
Jn 10:19"There was again a division among the Jews because of these words."Jews divided over Jesus' words.
Acts 4:1-2"And as they were speaking to the people, the priests and the captain of the temple and the Sadducees came upon them, greatly annoyed because they were teaching the people and proclaiming in Jesus the resurrection from the dead."Sadducees oppose resurrection teaching.
Acts 5:17"But the high priest rose up, and all who were with him, that is, the party of the Sadducees, and filled with jealousy they laid hands on the apostles."Sadducees were hostile towards apostles.
Acts 6:12"And they stirred up the people and the elders and the scribes, and they came upon him and seized him and brought him before the Council."Incitement leads to being brought before council.
Acts 14:4"But the people of the city were divided; some sided with the Jews and some with the apostles."Division within a city over the Gospel.
Acts 19:32"Now some cried out one thing, some another, for the assembly was in confusion, and most of them did not know why they had come together."Confusion and division in an assembly.
Acts 23:1"And looking intently at the Council, Paul said, 'Brothers, I have lived my life before God in all good conscience up to this day.'"Paul begins his defense to the Sanhedrin.
Acts 23:6"But when Paul perceived that one part were Sadducees and the other Pharisees, he cried out in the Council, 'Brothers, I am a Pharisee, a son of Pharisees. It is with respect to the hope and the resurrection of the dead that I am on trial.'"Paul's direct catalyst for the division.
Acts 23:8"For the Sadducees say that there is no resurrection, nor angel, nor spirit, but the Pharisees acknowledge them all."Explains the fundamental Sadducee/Pharisee divide.
Acts 23:9"Then a great clamor arose, and some of the scribes of the Pharisees' party stood up and contended warmly, 'We find nothing wrong in this man.'"Pharisees side with Paul.
Acts 23:10"And when the dissension became violent, the tribune, afraid that Paul would be torn in pieces by them, ordered the soldiers to go down and take him by force from among them and bring him into the barracks."Violence escalates due to dissension.
Acts 23:11"The following night the Lord stood by him and said, 'Take courage, for as you have testified about me in Jerusalem, so you must bear witness also in Rome.'"Divine assurance and protection for Paul.
Prov 15:1"A soft answer turns away wrath, but a harsh word stirs up anger."Paul's strategy stirred anger among his opponents, but used it to his advantage.
1 Cor 1:10"I appeal to you, brothers, by the name of our Lord Jesus Christ, that all of you agree, and that there be no divisions among you."Exhortation against divisions within the church.
1 Cor 3:19"For the wisdom of this world is folly with God."Human wisdom (like Paul's tactic) used by God.
Phil 1:18"What then? Only that in every way, whether in pretense or in truth, Christ is proclaimed, and in that I rejoice."Good outcome (Christ proclaimed, Paul spared) despite motivations.
Col 4:5"Walk in wisdom toward outsiders, making the best use of the time."Paul's tactical wisdom in handling adversaries.
2 Tim 4:17"But the Lord stood by me and strengthened me, so that through me the message might be fully proclaimed and all the Gentiles might hear it. So I was rescued from the lion's mouth."God's protection in midst of opposition.

Acts 23 verses

Acts 23 7 Meaning

When Paul strategically declared his identity as a Pharisee on trial concerning the hope and resurrection of the dead, it immediately provoked a fierce dispute between the two dominant factions within the Sanhedrin—the Pharisees and the Sadducees—resulting in the entire assembly splitting into two hostile groups. Paul's tactic successfully diverted their unified hostility away from himself by exploiting their deeply rooted theological differences.

Acts 23 7 Context

Paul had been seized in the Jerusalem Temple and, after being saved from a mob by Roman soldiers, was brought before the Sanhedrin (the highest Jewish religious court) by the Roman commander Lysias to determine the accusations against him. The Sanhedrin was comprised primarily of two rival sects: the Pharisees and the Sadducees. The Sadducees, often from the priestly aristocracy, did not believe in the resurrection, angels, or spirits, accepting only the written Torah. The Pharisees, a broader movement, held to a belief in all these, along with oral tradition, and were known for their strict adherence to the Law. Aware of this deep doctrinal chasm, Paul seized the moment in Acts 23:6 to declare himself a Pharisee, asserting that his trial was concerning the "hope and the resurrection of the dead," thus pitting the two factions against each other, setting the stage for the dissension described in verse 7.

Acts 23 7 Word analysis

  • "When he had said this": (Greek: kai tauta autou lalountos) - Signifies an immediate and direct cause-and-effect relationship. Paul's words were delivered intentionally to produce this precise outcome.
  • "a dissension arose": (Greek: egeneto stasis)
    • Egeneto (ἐγένετο): "came into being," "arose," indicating a sudden occurrence.
    • Stasis (στάσις): Means a standing, position, faction, or often, internal strife, dissension, insurrection, sedition. Here, it denotes a vehement, disruptive disagreement leading to factionalism within a group. It is stronger than a simple argument; it implies an agitated, nearly riotous confrontation.
  • "between the Pharisees and the Sadducees": Explicitly names the two key opposing religious-political parties in Jewish society at the time, particularly within the Sanhedrin. This highlights the precise target of Paul's strategic declaration.
  • "and the assembly was divided": (Greek: kai eschisthē to plēthos)
    • Eschisthē (ἐσχίσθη): Past tense, passive voice, from schizo (σχίζω), meaning "to split," "tear asunder," "cleave apart." The passive voice implies the assembly was forcibly ripped apart by the controversy, becoming distinct, separate factions. This is a powerful image of deep, fundamental disagreement.
    • To plēthos (τὸ πλῆθος): "the multitude," "the crowd," or here, "the assembly" of the Sanhedrin. It indicates the entire body of the council members.
  • Words-group analysis:
    • "When he had said this, a dissension arose...": This phrasing underscores Paul's masterful timing and precise target. His words acted as a potent catalyst, immediately triggering the long-standing, volatile theological fault line within the Sanhedrin, which he exploited for his own defense.
    • "...between the Pharisees and the Sadducees, and the assembly was divided.": Paul deliberately ignited the known rivalry between these groups. By centering the trial's premise on the resurrection—a core doctrine for the Pharisees but heresy for the Sadducees—Paul shifted the Sanhedrin's unified focus away from himself to their internal, intractable conflict, effectively disrupting the proceedings and ensuring they could not present a united front against him.

Acts 23 7 Bonus section

  • Paul's declaration was more than a mere tactical distraction; it connected his arrest to the central message of Christianity – the resurrection of Jesus, which underpins the "hope" he spoke of. Thus, his "defense" inadvertently placed the Gospel's truth at the very heart of the Sanhedrin's deliberations.
  • This incident demonstrates the inherent disunity within official Judaism concerning fundamental theological truths at the time of Christ and the apostles. The inability of the Sanhedrin to find unity on doctrines as crucial as resurrection meant their authority and internal cohesion were deeply fractured, which was a significant factor in the spread of Christianity, as it offered a unified message.
  • The intervention of the Roman commander (Lysias), twice mentioned saving Paul from the Jewish council, underscores Roman authority overriding Jewish judicial power in this period and Paul's divinely protected pathway toward his mission in Rome (Acts 23:11).
  • The immediate transition from a religious trial to a civil dispute (or inter-factional conflict) meant the Sanhedrin's primary purpose for convening—trying Paul for his alleged transgressions—was completely derailed, emphasizing the effectiveness of Paul's strategic move.

Acts 23 7 Commentary

Acts 23:7 vividly illustrates Paul's spiritual astuteness and tactical brilliance under intense pressure. Facing a Sanhedrin unified in its opposition to him, he cleverly employed his knowledge of its composition. By explicitly aligning himself with the Pharisees' core belief in the resurrection of the dead, Paul created an immediate and violent internal schism. This was not a passive observation; it was a deliberate and divinely permitted maneuver. The ensuing "dissension" (stasis) prevented the council from reaching a consensus verdict against Paul, as their animosity towards each other outweighed their unified desire to condemn him. This disruption demonstrates how God uses human wisdom and existing conflicts to protect His servants and advance His sovereign plan. Ultimately, Paul's cunning action resulted in the Romans intervening again to extract him from the escalating internal chaos, leading to his safety and setting the stage for his eventual journey to Rome as God had planned.