Acts 22:27 kjv
Then the chief captain came, and said unto him, Tell me, art thou a Roman? He said, Yea.
Acts 22:27 nkjv
Then the commander came and said to him, "Tell me, are you a Roman?" He said, "Yes."
Acts 22:27 niv
The commander went to Paul and asked, "Tell me, are you a Roman citizen?" "Yes, I am," he answered.
Acts 22:27 esv
So the tribune came and said to him, "Tell me, are you a Roman citizen?" And he said, "Yes."
Acts 22:27 nlt
So the commander went over and asked Paul, "Tell me, are you a Roman citizen?" "Yes, I certainly am," Paul replied.
Acts 22 27 Cross References
Verse | Text | Reference |
---|---|---|
Acts 16:37 | "But Paul said to them, 'They have beaten us publicly, uncondemned, Romans who are citizens..." | Paul asserts his Roman citizenship as protection (similar situation). |
Acts 21:39 | "Paul said, 'I am a Jew, from Tarsus in Cilicia, a citizen of no insignificant city.'" | Paul states his origin, highlighting Tarsus's significance. |
Acts 25:11 | "For if I am an offender or have committed anything worthy of death, I do not refuse to die; but if none of those things are true of which these men accuse me, no one can deliver me to them. I appeal to Caesar!" | Paul's appeal to Caesar, a right of Roman citizens. |
Romans 2:28 | "For he is not a Jew who is one outwardly, nor is circumcision that which is outward in the flesh;" | Contrasts outward circumcision with inner spiritual reality, relevant to citizenship. |
Philippians 3:20 | "For our citizenship is in heaven, from which we also eagerly wait for the Savior, the Lord Jesus Christ," | New Testament concept of heavenly citizenship. |
Matthew 10:18 | "you will even be brought before governors and kings for My sake, as a testimony to them and to the Gentiles." | Prophecy of facing rulers for Christ's sake. |
Luke 21:12 | "But before all these things, they will lay their hands on you and persecute you, delivering you up to synagogues and prisons..." | Foretelling persecution by authorities. |
John 1:14 | "And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth." | Jesus as the ultimate fulfillment and embodiment of truth. |
Ephesians 2:12 | "that at that time you were without Christ, being aliens from the commonwealth of Israel and strangers to the covenants of promise..." | Gentiles were outsiders to the commonwealth of Israel. |
1 Corinthians 1:27 | "But God has chosen the foolish things of the world to put to shame the wise, and God has chosen the weak things of the world to put to shame the things which are mighty;" | God uses the seemingly weak and unlikely. |
1 Peter 2:9 | "But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light;" | Believers as a spiritual nation. |
Acts 2:36 | "Therefore let all the house of Israel know assuredly that God has made this same Jesus, whom you crucified, both Lord and Christ." | Declaration of Jesus' lordship, challenging Jewish authorities. |
Acts 7:58 | "and cast him out of the city and stoned him. And the witnesses laid down their clothes at the feet of a young man named Saul." | Stephen's stoning, at which Saul was present. |
Acts 26:13 | "At midday, Your Majesty, as I was on the road I saw a light from heaven, brighter than the sun..." | Paul recounting his conversion experience to Agrippa. |
Romans 1:16 | "For I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes, for the Jew first and also for the Greek." | The gospel's power extends to all nations. |
Galatians 3:28 | "There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus." | Unity in Christ transcends earthly distinctions. |
Acts 28:19 | "But when the Jews did not find a reason for accusation against him, I was compelled to appeal to Caesar..." | Paul's defense against Jewish accusers, leading to appeal. |
Acts 16:39 | "Then they came and pleaded with them. And after they brought them out, they asked them to leave the city." | Roman officials appeasing Paul and Silas after realizing their Roman citizenship. |
Exodus 22:21 | "You shall not wrong a sojourner or oppress him, for you were sojourners in the land of Egypt." | Old Testament command regarding sojourners, reflecting a concept of protection for non-citizens. |
Leviticus 19:33 | "And if a sojourner dwells with you in your land, you shall not oppress him." | Reinforces the command to not oppress foreigners. |
Acts 22 verses
Acts 22 27 Meaning
This verse describes the Roman commander's surprise that Paul was a Roman citizen, indicated by his ability to speak Greek and the question he posed. It reveals a legal privilege previously unknown to the commander, which altered the situation significantly for Paul.
Acts 22 27 Context
The preceding verses in Acts 22 describe Paul's defense before the Jerusalem crowd, explaining his conversion and calling. He recounts his divine commission to go to the Gentiles. When he states this, the crowd becomes incensed, crying out that he should be removed from the earth and that he is not fit to live. In response to the ensuing commotion, the Roman commander Claudius Lysias intervenes. He orders Paul to be brought into the barracks to be interrogated by scourging, intending to find out why the Jews were shouting such accusations against him. It is at this critical moment, just before Paul is to be tortured, that he reveals his Roman citizenship to the centurion. This act shifts the immediate dynamics as the centurion, realizing Paul's status, reports this to the commander.
Acts 22 27 Word Analysis
- καὶ (kai): "and" - A conjunction, continuing the narrative flow and linking this statement to the previous action.
- εἶπεν (eipen): "he said" - Third person singular aorist active indicative of λέγω (lego), "to say." It denotes a completed action in the past.
- πρὸς (pros): "to" - A preposition indicating direction or to whom the statement was made.
- αὐτόν (auton): "him" - Third person singular masculine accusative pronoun, referring to the centurion.
- Σὺ (Su): "You" - Second person singular nominative pronoun, emphasizing the commander's identity.
- Ἑλληνιστὶ (Hellēnisti): "in Greek" - Adverbial form of Ἑλληνιστής (Hellēnistēs). Refers to speaking the Greek language, the lingua franca of the eastern Mediterranean world at that time. This detail is significant because it implies Paul's education and cultured background, making his utterance in Greek more notable.
- λαλῶν (lalōn): "speaking" - Present participle active of λαλῶ (lalō), "to speak." Describes the ongoing action or state of Paul.
- εἶ; (ei): "Are you?" - Interrogative particle introducing a question, coupled with the second person singular nominative of the verb "to be."
Word Group Analysis:
- "And when he had turned to him...": This phrase signifies a physical change of direction by Paul towards the centurion who had intervened, indicating direct engagement with the individual who had approached him.
- "...he said to him, 'Are you a Roman, you who are speaking Greek?'": This is the crux of the statement. The commander expresses surprise and perhaps disbelief that a person capable of speaking Hellenistic Greek (indicating a level of education and cultural background associated with more prominent individuals) could be a mere Jew, implicitly expecting a Greek speaker to be something else. The surprise stems from the combination of visible status (likely appearing as a simple Jew caught in a riot) and the intellectual ability displayed by speaking Greek.
Acts 22 27 Bonus Section
The Roman legal system placed a high value on citizenship. A Roman citizen could not be scourged (Acts 22:25), and any legal process against him had to be conducted in a Roman court, with the right of appeal to Caesar. This was a profound protection against arbitrary arrest and mistreatment by local authorities, whether Roman officials or local populations. Paul, by being a Roman citizen by birth (Acts 16:37; 22:28), possessed a legal status that could be leveraged to protect his life and facilitate his mission. His educated background, evidenced by his ability to speak Greek, lent credibility to his claim of citizenship. The commander's reaction underscores the significant legal chasm between Roman citizens and non-citizens within the Roman Empire.
Acts 22 27 Commentary
The commander's question reveals a typical Roman perspective of the era, where citizenship conferred distinct privileges and protections. His surprise at Paul speaking Greek likely stemmed from a general assumption about who would possess such an education and command of the language, associating it more with educated Greeks or Romans rather than a Jewish prisoner apprehended in a riot. Paul's ability to speak Greek, a testament to his upbringing in Tarsus (a significant Hellenistic city), instantly elevated his perceived status in the commander's eyes, foreshadowing the legal protections that Roman citizenship afforded. This incident highlights how an individual's background and education could unexpectedly alter their legal standing in Roman society.