Acts 22 1

Acts 22:1 kjv

Men, brethren, and fathers, hear ye my defence which I make now unto you.

Acts 22:1 nkjv

"Brethren and fathers, hear my defense before you now."

Acts 22:1 niv

"Brothers and fathers, listen now to my defense."

Acts 22:1 esv

"Brothers and fathers, hear the defense that I now make before you."

Acts 22:1 nlt

"Brothers and esteemed fathers," Paul said, "listen to me as I offer my defense."

Acts 22 1 Cross References

VerseTextReference
Acts 21:40Paul ... stood on the stairs and motioned ... "I beg you, permit me to speak"Paul seeks permission to address the crowd.
Acts 7:2Stephen said: "Brothers and fathers, listen to me!"Stephen's similar opening address before the Sanhedrin.
Acts 13:16Paul ... motioned with his hand and said, "Men of Israel, and you... God, listen!"Paul addresses a Jewish synagogue in Antioch.
Acts 23:1Paul looked at the Sanhedrin and said, "Brothers, I have lived before God with a perfectly good conscience."Paul's similar respectful address to the Jewish council.
Deut 1:16"Hear the cases between your brothers, and judge righteously."Command for fair hearing and justice.
Job 6:24"Teach me, and I will be silent; make me understand how I have erred."A plea for understanding and an explanation of wrong.
Prov 18:13"If one gives an answer before he hears, it is his folly and shame."Wisdom teaching on hearing before judging.
Isa 1:18"Come now, let us reason together, says the LORD."Divine invitation to discuss and understand.
1 Pet 3:15"Always being prepared to make a defense to anyone who asks you for a reason for the hope."Christian duty to offer a reasoned defense.
Phil 1:7"it is right for me to feel this way about you all, because I hold you in my heart, for you are all partakers with me of grace, both in my imprisonment and in the defense and confirmation of the gospel."Paul's reference to his "defense" of the Gospel.
2 Tim 4:16"At my first defense, no one came to stand by me, but all deserted me."Paul's previous need for a defense.
1 Cor 9:3"This is my defense to those who would examine me."Paul offering an "apologia" regarding his apostleship.
Rom 9:3"For I could wish that I myself were accursed and cut off from Christ for the sake of my brothers, my kinsmen according to the flesh."Paul's deep identification with his Jewish kinsmen.
1 Tim 5:1"Do not rebuke an older man but encourage him as you would a father."Instruction on showing respect to elders/fathers.
Lev 19:32"You shall rise before the gray-headed and honor the face of an old man."Command to show reverence to the elderly.
Acts 21:28"This is the man who is teaching everyone everywhere against the people and the law and this place."The accusations Paul is defending himself against.
Acts 21:30"The whole city was stirred up ... seized Paul ... trying to kill him."The hostile situation preceding Paul's speech.
Psa 50:7"Hear, O my people, and I will speak; O Israel, I will testify against you."God calling Israel to hear.
Mark 7:14"And he called the people to him again and said to them, "Hear me, all of you, and understand."Jesus calls for attentive listening.
Matt 11:15"He who has ears to hear, let him hear."Jesus' call for deep attention.
Ezek 2:7"You shall speak my words to them, whether they hear or refuse to hear."The prophet's duty to speak regardless of reception.
Zech 7:11"But they refused to pay attention ... stopped their ears."People refusing to listen.
Acts 26:1"Agrippa said to Paul, 'You have permission to speak for yourself.' Then Paul stretched out his hand and made his defense."Another instance of Paul's formal defense.

Acts 22 verses

Acts 22 1 Meaning

In Acts 22:1, Paul addresses a hostile Jewish crowd in Jerusalem, rescued by Roman soldiers from an almost fatal attack. He begins with a formal and respectful appeal, calling them "Brethren and fathers," a common respectful salutation in Jewish assemblies, and requests that they "hear" his "defense." This is not a confession, but an urgent plea for a fair and reasoned opportunity to present his case and explain his actions and beliefs to them at that very moment, seeking their attention and understanding before judgment.

Acts 22 1 Context

Paul, having returned to Jerusalem after his third missionary journey, sought to participate in a Jewish purification rite to demonstrate his respect for the Law and refute rumors of teaching Jews to forsake Moses. Despite this, he was wrongly identified by some Jews from Asia who accused him of teaching against the Law, defiling the Temple by bringing Gentiles into it (a capital offense), and stirring up the people. This accusation ignited a furious mob intent on lynching him (Acts 21:27-31). Roman tribune Claudius Lysias intervened, rescuing Paul from the angry crowd and bringing him onto the stairs of the Antonia Fortress overlooking the Temple courts. Though bound in chains, Paul calmly requested permission from the tribune to address the very people who sought to kill him. This verse marks the beginning of Paul's impassioned defense, spoken to his enraged Jewish kinsmen from this precarious position, against the backdrop of Roman military authority and intense religious fervor. He appeals to their shared heritage before presenting his narrative.

Acts 22 1 Word analysis

  • Brethren (Ἄνδρες ἀδελφοὶ - Andres adelphoi):

    • Meaning: Literally, "Men, brothers." "Brethren" signifies shared kinship, ethnicity, and common spiritual heritage within the Jewish community.
    • Significance: Paul identifies himself with his audience despite their hostility. It's a strategic and conciliatory address, aiming to disarm the crowd's anger by establishing common ground before he presents his unpopular message. It appeals to a sense of familial bond and mutual respect.
  • and fathers (καὶ πατέρες - kai pateres):

    • Meaning: "and fathers." Refers to the elders, religious leaders, or other figures of authority and respect within the Jewish assembly.
    • Significance: This adds another layer of respect and appeal. Paul not only acknowledges their shared ethnicity but also honors their societal and religious authority. It's an oratorical technique to seek deference and a more attentive hearing from those with influence, highlighting his own adherence to traditional Jewish societal structures of reverence for elders.
  • hear (ἀκούσατέ - akousate):

    • Meaning: Aorist imperative active verb, "listen carefully!" "pay attention!"
    • Significance: A strong command, not a mere suggestion. Paul demands their immediate and serious attention. The imperative mood conveys urgency and the speaker's expectation that the audience will genuinely focus on his words, moving past their initial anger to a listening posture.
  • my defense (μου τῆς πρὸς ὑμᾶς ... ἀπολογίας - mou tēs pros hymas ... apologias):

    • Meaning: "my apologia," a reasoned defense, an account of one's actions, a speech in vindication.
    • Significance: This is not a confession of guilt but a formal plea to explain himself against the accusations. Paul isn't apologizing for wrong-doing but presenting a logical, factual, and spiritually grounded vindication of his conduct and mission. The term indicates a structured argument is forthcoming.
  • before you now (πρὸς ὑμᾶς νυνὶ - pros hymas nyni):

    • Meaning: "towards you now," "in your presence immediately."
    • Significance: Emphasizes the direct, urgent, and present nature of his appeal. He wants to address their immediate anger and the specific accusations now, face-to-face, ensuring no delay in confronting the falsehoods. It highlights the high-stakes, real-time nature of this crucial encounter.

Words-group by words-group analysis:

  • "Brethren and fathers": This opening phrase is a masterstroke of rhetorical appeasement. It immediately attempts to defuse the crowd's violent rage by appealing to a deep sense of shared identity and cultural reverence. Paul strategically places himself within the Jewish community he is accused of betraying, positioning himself as one of them, subject to their traditional respect for kinship and elders, creating an ethical appeal (ethos).
  • "hear my defense": This forms the core request of the verse. It's a plea for justice and due process. Paul, knowing he faces false accusations and a prejudiced mob, asserts his right to be heard fully before condemnation. He appeals for an open mind, contrasting with the crowd's prior impulsive violence and willingness to judge without understanding.
  • "before you now": This phrase underlines the immediacy and directness of Paul's engagement. He seeks to address the present situation head-on, in their immediate presence, demonstrating his willingness to face his accusers directly and promptly, without equivocation or evasion. It sets a stage for a moment of intense confrontation and potential revelation.

Acts 22 1 Bonus section

  • Paul chose to speak in Aramaic (or Hebrew) just prior to this verse (Acts 21:40), a strategic move to further connect with his Jewish audience and momentarily calm their rage. While the text is recorded in Greek, the delivery in Aramaic would have had a profound emotional and cultural impact.
  • This scene exemplifies a biblical pattern where God's messengers are granted an opportunity to speak truth in hostile environments, often after being saved from violence, mirroring Stephen's address in Acts 7.
  • The dramatic setting on the fortress stairs, overlooking the Temple courts where the incident occurred, heightens the tension and makes Paul's appeal for calm and hearing even more striking against the backdrop of recent chaos.
  • Paul's confidence to address such an enraged crowd, even while in chains, speaks to his spiritual composure and reliance on divine strength. This is not fear, but a mission-driven act to present the Gospel, even to those who oppose it violently.

Acts 22 1 Commentary

Acts 22:1 captures Paul at a pivotal moment, leveraging his rhetorical skill to temporarily subdue a raging mob. Stripped of his freedom and facing death, Paul employs a profound strategy of respect and identification with his attackers. His opening address "Brethren and fathers" is not mere politeness; it is a calculated attempt to remind his audience of their shared heritage and the deep-seated Jewish values of kinship and respect for elders, aiming to break through their bloodthirsty frenzy. His call to "hear my defense" underscores his conviction of innocence and his fundamental right to explain himself. This phrase anticipates a formal apologetic discourse, signaling that what follows is a reasoned argument designed to vindicate, not merely an emotional plea. The emphasis on "now" reveals the gravity and urgency of the situation, as Paul directly confronts their immediate accusations and intense hostility. This verse brilliantly sets the stage for Paul's compelling personal testimony, a testimony that would initially silence the crowd, highlighting the power of earnest, respectful communication even in the direst circumstances.