Acts 21 38

Acts 21:38 kjv

Art not thou that Egyptian, which before these days madest an uproar, and leddest out into the wilderness four thousand men that were murderers?

Acts 21:38 nkjv

Are you not the Egyptian who some time ago stirred up a rebellion and led the four thousand assassins out into the wilderness?"

Acts 21:38 niv

"Aren't you the Egyptian who started a revolt and led four thousand terrorists out into the wilderness some time ago?"

Acts 21:38 esv

Are you not the Egyptian, then, who recently stirred up a revolt and led the four thousand men of the Assassins out into the wilderness?"

Acts 21:38 nlt

"Aren't you the Egyptian who led a rebellion some time ago and took 4,000 members of the Assassins out into the desert?"

Acts 21 38 Cross References

VerseTextReference
Acts 21:37As Paul was about to be brought into the barracks, he said to the chiliarch, "May I say something to you?"Acts 21:37 (Paul’s address to commander)
Acts 21:39"I am a Jew from Tarsus in Cilicia, a citizen of no obscure city. Please let me speak to the people."Acts 21:39 (Paul identifies himself)
Acts 22:3"I am a Jew, born in Tarsus in Cilicia, but brought up in this city at the feet of Gamaliel, educated according to the strict manner of the law of our fathers, being zealous for God just as you all are today."Acts 22:3 (Paul’s self-identification to Jews)
Philippians 3:4-5though I myself have grounds for confidence even in the flesh. If anyone else thinks he has grounds for confidence in the flesh, I have more: circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews, as to the law a Pharisee,Philippians 3:4-5 (Paul’s credentials)
2 Corinthians 11:22Are they Hebrews? So am I. Are they Israelites? So am I. Are they offspring of Abraham? So am I.2 Corinthians 11:22 (Paul’s heritage)
2 Corinthians 11:24Five times I received at the hands of the Jews the forty lashes less one.2 Corinthians 11:24 (Paul’s sufferings)
Romans 11:1I ask then, did God reject his people? By no means! For I also am an Israelite, a descendant of Abraham, from the tribe of Benjamin.Romans 11:1 (Paul's Jewish identity)
2 Timothy 3:14-15but as for you, continue in the things you have learned and have been assured of, knowing from whom you learned them, and that from childhood you have made use of the sacred writings, which are able to make you wise for salvation through faith in Christ Jesus.2 Timothy 3:14-15 (Paul’s education)
John 18:37Then Pilate said to him, "So you are a king?" Jesus answered, "You say that I am a king. To this end I was born and for this purpose I have come into the world—to bear witness to the truth. Everyone who is of the truth listens to my voice."John 18:37 (Jesus’ Kingship before Pilate)
Matthew 10:32So everyone who confesses me before men, I also will confess before my Father who is in heaven.Matthew 10:32 (Confessing Christ)
Acts 5:36-37For before these days rose up Theudas, giving himself out to be somebody, to whom a number of men, about four hundred, joined themselves: who was slain; and all who obeyed him were scattered and came to nothing. "After this man rose up Judas of Galilee in the days of the census, and drew away some of the people after him. He too perished, and all who followed him were scattered.Acts 5:36-37 (Historical reference to rebels)
Isaiah 53:2For he grew up before him like a young plant, and like a root out of dry ground; he had no form or majesty that we should look at him, and no beauty that we should desire him.Isaiah 53:2 (Messiah’s humble appearance)
John 7:15The Jews therefore marveled, saying, "How is it that this man has learning, when he has not been taught?"John 7:15 (Jews marveling at Jesus’ learning)
1 Corinthians 1:27But God chose what is foolish in the world to shame the wise, God chose what is weak in the world to shame the strong,1 Corinthians 1:27 (God’s wisdom vs. worldly wisdom)
Acts 22:24-29So the commander could not allow him to be brought into the barracks, because of the uproar of the Jews. But he wanted to examine him by scourging, so he ordered him to be bound with leather straps. But when they had stretched him out for the whips, Paul said to the centurion who stood by, "Does the law of Rome allow you to scourge a man who is a Roman citizen and uncondemned?" When the centurion heard this, he went to the commander and told him, "Look out for what you are about to do, for this man is a Roman citizen." So the commander came and said to him, "Tell me, are you a Roman citizen?" And he said, "Yes." The commander answered, "I bought this citizenship for a large sum." Paul said, "But I was born a citizen."Acts 22:24-29 (Paul reveals his Roman citizenship)
Acts 20:4These went ahead and waited for us at Troas.Acts 20:4 (Companions of Paul)
1 Thessalonians 4:12so that you may walk properly in the sight of outsiders and be dependent on no one.1 Thessalonians 4:12 (Conduct towards outsiders)
1 Timothy 2:1-2First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way.1 Timothy 2:1-2 (Prayers for authorities)

Acts 21 verses

Acts 21 38 Meaning

This verse describes the astonishment of the Roman chiliarch when he realized Paul was not an Egyptian terrorist, but a learned Jew from Tarsus. His initial assumption was based on misinformation or perhaps a general assumption of foreign threat.

Acts 21 38 Context

The immediate context is the arrest of the Apostle Paul in Jerusalem. A riot had broken out in the temple, with the crowd accusing Paul of bringing Gentiles into the temple, defiling it. The Roman commander, Claudius Lysias, intervened to prevent Paul from being killed by the mob and ordered him to be taken into the barracks for interrogation. It was in this chaotic situation, just before being scourged, that Paul gained the commander’s attention by asking permission to speak. The commander, mistaking Paul for a politically motivated rebel, addresses him as if he were that person.

Acts 21 38 Word analysis

  • And: This conjunction links the commander's direct address to Paul with Paul's response.
  • When: Introduces the subordinate clause describing the commander’s action and subsequent question.
  • he: Refers to Claudius Lysias, the Roman chiliarch (commander of about 1,000 soldiers).
  • perceived: Signifies that the commander became aware or understood something. This perception was based on Paul’s previous speech to him.
  • that: Introduces the content of what he perceived – Paul’s identity and origin.
  • he: Refers to Paul.
  • was:\
    • First instance: refers to Paul’s being an Egyptian.
    • Second instance: refers to Paul’s identity as a Greek.
  • an Egyptian: Refers to the man identified in verse 38 who had recently caused a disturbance by leading a rebellion and insurrection. This was the commander's initial (and incorrect) assumption about Paul.
  • that: Introduces the consequence or result of his perception – his question to Paul.
  • then: Indicates sequence or consequence.
  • had :\
    • First instance: indicates a past action (raised up) prior to the present.
    • Second instance: indicates a past action (caused to perish) prior to the present.
  • stirred up: Means to incite, agitate, or provoke rebellion or uprising. This reflects the commander's belief that Paul was leading an insurrection.
  • a sedition: A riot or unlawful behavior that disrupts public order; rebellion against authority.
  • before: Indicates a time preceding the commander's current perception.
  • these days: Refers to the recent past, specifically the uprising the commander had in mind.
  • And: Links the sedition with the subsequent action.
  • thou: Archaic second-person singular pronoun, referring to Paul.
  • wast: Archaic second-person singular form of 'to be,' indicating Paul’s state or origin in the past.
  • not:\
    • First instance: negates his leadership of the rebellion.
    • Second instance: negates his origin as a "Greek" (gentile).
  • their: Possessive pronoun referring to the "four thousand men" mentioned earlier.
  • captain: Leader or chief of the insurrectionists.

Words Group Analysis:

  • "And when he perceived that he was an Egyptian, that he then had stirred up a sedition before these days, and had led away their captain...": This phrase captures the commander’s incorrect initial assessment. He linked Paul with the notorious Egyptian rebel leader previously mentioned, believing Paul himself was that person or at least complicit. The phrase "stirred up a sedition" and "had led away their captain" points to the commander's understanding of violent, politically motivated insurgency. The use of "their" implies the commander understood Paul to be a leader associated with the sedition.

Acts 21 38 Bonus section

The "Egyptian" referenced here likely refers to the figure mentioned by commander Claudius Lysias in Acts 5:36, identified as a revolutionary who had incited a revolt and was subsequently dispersed. This historical context of Messianic pretenders and rebel leaders made Roman authorities highly suspicious of charismatic figures who drew crowds. Paul’s skillful redirection by first appealing to his Roman citizenship (Acts 22:25-29) and then identifying himself as a Jew educated by Gamaliel (Acts 22:3) serves to demonstrate his legitimacy, his intellectual grounding in Jewish law, and his loyalty to the Sanhedrin's respected teacher, thereby shifting the commander’s perception from a seditious foreign agitator to a respectable, albeit zealous, Jew. This narrative demonstrates the clash between Roman political concerns and the spiritual mission of the Gospel.

Acts 21 38 Commentary

The commander's words reveal a common tendency to generalize and misinterpret situations, especially when dealing with unrest or unfamiliar individuals. He immediately cast Paul in the mold of a dangerous political agitator, an "Egyptian." This highlights the turbulent political climate of Judea at the time, where revolts against Roman authority were not uncommon. The commander’s assumption underscores how easily one’s background or appearance could lead to being misjudged. Paul’s careful response, and subsequent revelation of his Roman citizenship (in the following verses), serve to correct this grave misunderstanding and gain a hearing. The incident also demonstrates the Roman authorities' immediate suspicion towards anyone who seemed to rally followers, reflecting their vigilance against potential threats to their dominion.