Acts 20:6 kjv
And we sailed away from Philippi after the days of unleavened bread, and came unto them to Troas in five days; where we abode seven days.
Acts 20:6 nkjv
But we sailed away from Philippi after the Days of Unleavened Bread, and in five days joined them at Troas, where we stayed seven days.
Acts 20:6 niv
But we sailed from Philippi after the Festival of Unleavened Bread, and five days later joined the others at Troas, where we stayed seven days.
Acts 20:6 esv
but we sailed away from Philippi after the days of Unleavened Bread, and in five days we came to them at Troas, where we stayed for seven days.
Acts 20:6 nlt
After the Passover ended, we boarded a ship at Philippi in Macedonia and five days later joined them in Troas, where we stayed a week.
Acts 20 6 Cross References
| Verse | Text | Reference |
|---|---|---|
| Acts 20:3 | "where he spent three months, and when he was about to set sail for Syria..." | Continues Paul's missionary efforts. |
| 1 Cor 16:8 | "...but I will stay at Ephesus until Pentecost." | Paul's apostolic plans and timing based on Jewish festivals. |
| Lev 23:6 | "On the fifteenth day of that month is the Feast of Unleavened Bread to the LORD..." | Specifies the Feast of Unleavened Bread. |
| Exod 12:14 | "This day shall be for you a memorial day. You are to celebrate it as a feast to the LORD..." | Institutes the Passover and Feast of Unleavened Bread. |
| Exod 23:15 | "You shall keep the Feast of Unleavened Bread. Seven days you shall eat unleavened bread, as I commanded you..." | Commandment regarding the Feast of Unleavened Bread. |
| Deut 16:16 | "Three times a year all of your males shall appear before the LORD your God in the place that he will choose..." | Commandment for males to appear before God three times a year, including Passover. |
| Acts 1:12 | "Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem..." | Return to Jerusalem as a pattern. |
| Acts 18:21 | "...but saying farewell to them and saying, 'Once again I will return to you if God wills!' he sailed from Ephesus." | Paul's desire to return to Ephesus. |
| Acts 19:1 | "Now it happened that while Apollos was at Corinth, Paul passed through the upper country and came to Ephesus..." | Paul's previous ministry in Ephesus. |
| 2 Cor 2:12 | "Now when I came to Troas to preach the gospel of Christ, and when the door was opened to me in the Lord," | Paul's evangelistic efforts, specifically mentioning Troas. |
| 2 Cor 2:13 | "I had no rest for my spirit, because I did not find my brother Titus there." | Paul's companions and their movements. |
| Gal 1:17 | "nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia..." | Paul's early missionary journeys and independence from Jerusalem leadership. |
| Gal 2:1 | "Then after fourteen years I went up again to Jerusalem with Barnabas, taking Titus along also." | Later visit to Jerusalem, confirming a pattern of movement. |
| 1 Cor 5:7 | "Cleanse out the old leaven that you may be a new lump, as you truly are unleavened. For Christ, our Passover lamb, has been sacrificed." | Christ as the fulfillment of Passover symbolism. |
| John 1:29 | "The next day he saw Jesus coming toward him, and said, 'Behold, the Lamb of God, who takes away the sin of the world!'" | Jesus identified as the Lamb of God. |
| 1 Cor 11:23-26 | Explains the institution of the Lord's Supper. | Connects Passover feast with Christian remembrance. |
| Rev 5:12 | "saying with a loud voice, 'Worthy is the Lamb who was slain, to receive power and wealth and wisdom and might and honor and glory and blessing!'" | Lamb of God receiving glory. |
| Acts 16:11 | "Sailing from Troas, we made a direct voyage to Samothrace, and the next day to Neapolis," | Similar travel route mentioned earlier in Acts. |
| Phil 2:12 | "... Therefore, my beloved, as you have always obeyed, so now, not only as in my presence but much more in my absence, work out your own salvation with fear and trembling," | Encouragement for ongoing spiritual effort. |
| Rom 8:16 | "The Spirit himself bears witness with our spirit that we are children of God." | The role of the Spirit in believers' lives. |
Acts 20 verses
Acts 20 6 Meaning
The verse describes a group of believers departing from Philippi after the Feast of Unleavened Bread, continuing their journey. It marks a significant movement within Paul's missionary travels.
Acts 20 6 Context
Following his extensive ministry in Ephesus, Paul was preparing to travel back towards Jerusalem. His plan was to visit Macedonia and Achaia before heading to Judea. This passage occurs as he is departing from Philippi, a significant church he had founded earlier in his ministry (Acts 16). The departure takes place after the "days of unleavened bread," a period deeply connected to the Passover feast, highlighting the Jewish context of the timeline. Paul's movements are deliberate, part of his wider missionary strategy to strengthen and encourage the churches and to bring the offering from the Gentile churches to the believers in Jerusalem. The journey involves sailing, a common mode of transport in the ancient Mediterranean world.
Acts 20 6 Word analysis
De apheomen ... phugon: Departing, having sailed. This signifies a decisive movement and the beginning of a new leg of their journey by ship.
Heptaias hemeras: Seven days. Refers to the duration of the Feast of Unleavened Bread.
Tōn azumōn: Of unleavened bread. Directly names the festival, a continuation of the Passover observances.
Empontos: Voyage, journey by sea. Indicates the mode of travel.
Samothrakēn: To Samothrace. A geographical location, an island in the Aegean Sea, marking a stop or destination on their voyage.
Tes epiousēs: The following/next. Indicates a temporal sequence.
Neapolin: To Neapolis. The next port of call, located in Macedon.
Thrakēs: Of Thrace. Geographical region.
Departing from Philippi, having sailed: This phrase captures the essence of moving away from a place of ministry by ship, underscoring the Pauline mission's reliance on maritime travel.
Seven days of unleavened bread: This temporal marker ties the journey directly to the significant Jewish festival, showing how Christian events were contextualized within existing Jewish religious observance and how these festivals held meaning for the early church.
On the next day to Neapolis: This illustrates the logistical planning and pace of their travel, reaching a new location swiftly after a departure.
Acts 20 6 Bonus section
The mention of the "days of unleavened bread" is significant. While the New Testament presents Jesus as the fulfillment of Passover, the Jewish calendar continued to be important for many early Christians, especially those from Jewish backgrounds. Paul’s adherence to this timeline reflects sensitivity to their cultural and religious heritage as he continues to evangelize. The choice of Samothrace as a stopping point, and then Neapolis as their mainland destination in Macedonia, shows strategic routing, likely chosen for factors like favorable winds or established trade routes. This precise geographical and temporal detail adds historical verisimilitude to Luke's account in Acts.
Acts 20 6 Commentary
Paul and his companions leave Philippi after the Passover season, specifically the Feast of Unleavened Bread. They embark on a sea journey, first reaching the island of Samothrace, and the following day they arrive at Neapolis in Macedonia. This segment highlights the planned nature of their travels, respecting the timing of Jewish feasts while progressing their missionary efforts across different regions. Their journey by sea was a common and efficient way to cover distances in the Roman Empire.