Acts 2 32

Acts 2:32 kjv

This Jesus hath God raised up, whereof we all are witnesses.

Acts 2:32 nkjv

This Jesus God has raised up, of which we are all witnesses.

Acts 2:32 niv

God has raised this Jesus to life, and we are all witnesses of it.

Acts 2:32 esv

This Jesus God raised up, and of that we all are witnesses.

Acts 2:32 nlt

"God raised Jesus from the dead, and we are all witnesses of this.

Acts 2 32 Cross References

| Verse | Text | Reference ||---|---|---|| Acts 2:24 | But God raised him from the dead... | God's action in resurrection || Acts 3:15 | ...whom God raised from the dead; we are witnesses. | Apostles as witnesses of resurrection || Acts 4:10 | ...Jesus Christ of Nazareth, whom you crucified, whom God raised... | God's raising of the crucified Jesus || Acts 5:30 | The God of our fathers raised Jesus, whom you killed... | God's power over human sin/death || Acts 10:40 | Him God raised up on the third day and allowed him to appear... | God raising Jesus after crucifixion || Acts 13:30 | But God raised him from the dead... | God's direct act in raising Jesus || Rom 8:11 | If the Spirit of him who raised Jesus from the dead dwells in you... | God's Spirit in resurrection and believers || 1 Cor 15:4 | ...that he was buried, that he was raised on the third day... | Centrality of resurrection in Gospel || Eph 1:19-20 | ...power toward us who believe... exerted in Christ when he raised him... | God's immense power demonstrated in resurrection || Col 2:12 | ...having been buried with him in baptism, in which you were also raised with him... | Believer's spiritual resurrection through faith in Christ's resurrection || 1 Pet 1:3 | ...born again to a living hope through the resurrection of Jesus Christ... | Resurrection as the basis of Christian hope || Acts 1:8 | But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses... | Commission to be witnesses to the resurrection || Lk 24:48 | You are witnesses of these things. | Jesus' post-resurrection instruction to apostles || Acts 1:22 | ...one of these men who have accompanied us... become with us a witness to his resurrection. | Requirement for apostolic office: witness to resurrection || Acts 10:41 | ...not to all the people but to us who had been chosen by God as witnesses... | Specific divine choice of witnesses || Jn 20:28 | Thomas answered him, “My Lord and my God!” | Affirmation of Jesus' deity upon seeing risen Christ || Ps 16:10 | For you will not abandon my soul to Sheol, or let your holy one see corruption. | Old Testament prophecy of non-decay, implicitly fulfilled by Christ's resurrection (cited in Acts 2:27) || Isa 53:10-12 | Yet it was the will of the Lord to crush him... he shall see his offspring... | Prophetic shadow of Messiah's suffering followed by exaltation || Php 2:9 | Therefore God has highly exalted him and bestowed on him the name that is above every name... | God's exaltation of Christ post-resurrection || Heb 13:20 | Now may the God of peace who brought again from the dead our Lord Jesus... | God the Father as the agent of resurrection |

Acts 2 verses

Acts 2 32 Meaning

Acts 2:32 states unequivocally that God Himself resurrected Jesus Christ from the dead. This act of divine power is affirmed by a unified group of eyewitnesses—the apostles—who personally encountered the risen Christ. This verse serves as a foundational declaration of the early Christian message, establishing the physical resurrection of Jesus as an undeniable historical and theological truth, validated by God and attested by those chosen to bear witness.

Acts 2 32 Context

Acts 2:32 is a core statement within Peter’s powerful sermon on the day of Pentecost, addressed to a devout Jewish audience gathered in Jerusalem. The immediate context (Acts 2:22-31) describes Peter's systematic argument for Jesus' Messiahship and resurrection. He asserts that Jesus, though crucified by human hands, was part of God's predetermined plan. Peter then cites Psalm 16:8-11 to argue that King David, who prophesied not seeing corruption, could not have been speaking of himself, as his tomb was still present and decaying. Therefore, Peter reasons, David must have spoken prophetically of the Messiah’s resurrection, which is Jesus. Verse 32 serves as the direct application and conclusion of this argument: the very Jesus whom they had seen crucified is the one God raised, and they are irrefutable witnesses to this fact. This statement provides the crucial evidence needed for Peter to then declare Jesus as both Lord and Christ (Acts 2:36). The broader context highlights the pivotal role of the resurrection as the cornerstone of the apostolic proclamation and the very foundation of the burgeoning Christian church, demonstrating God's vindication of Jesus and establishing His ongoing authority. It countered contemporary Jewish skepticism by appealing to the very scriptures they revered and direct historical evidence.

Acts 2 32 Word analysis

  • This Jesus (Greek: Τοῦτον τὸν Ἰησοῦν, Touton ton Iesoun): The demonstrative pronoun "This" points emphatically to the specific individual Jesus whom the audience knew, whom they had seen crucified (Acts 2:23), and about whom Peter had just spoken. It eliminates any ambiguity regarding the identity of the resurrected one, distinguishing Him from any other person, and asserts His personal victory over death.
  • God raised up again (Greek: ὁ Θεὸς ἀνέστησεν, ho Theos anestesen): This phrase underscores divine agency. The verb anistemi (ἀνίστημι) in this active, causative sense means "to cause to rise, raise up." It is not Jesus resuscitating Himself, but God the Father performing a direct, powerful act. This signifies God's vindication of Jesus, proving His claims and overcoming the ultimate consequence of sin—death. This divine act is central to the New Testament understanding of the resurrection (e.g., Rom 4:24; 8:11; 1 Cor 6:14). It distinguishes resurrection from resuscitation (like Lazarus), as it signifies a transformative entrance into a new, glorified existence, free from decay and death's dominion.
  • to which: Refers directly to the event of "God raised Him up again." This clarifies the specific truth that the apostles are witnessing.
  • we are all witnesses (Greek: πάντες ἡμεῖς μάρτυρές ἐσμεν, pantes hēmeis martyres esmen):
    • we: Refers primarily to the apostles, who were uniquely chosen and commissioned by Jesus to bear witness to His resurrection (Acts 1:8, 22; Lk 24:48). It speaks to their unity and shared experience.
    • all: Emphasizes the collective, undeniable nature of their testimony. Their witness is not solitary or fragmented but a unanimous, authoritative proclamation.
    • witnesses (Greek: μάρτυρες, martyres): This term signifies those who provide firsthand, empirical evidence based on what they have seen, heard, and touched (1 Jn 1:1-3). Their role was to convey factual data about the risen Christ. This witness was foundational to the early Christian faith, differentiating it from mere belief or philosophy by rooting it in a historical, observable event. The martyres became crucial conveyors of the Gospel message.

Acts 2 32 Bonus section

  • The Kerygmatic Center: The resurrection of Jesus, attested by witnesses, is consistently the core (kerygma) of early apostolic preaching throughout the book of Acts (e.g., Acts 3:15; 4:2; 5:30; 13:33). It is not an add-on, but the central truth.
  • Divine Approval and Vindication: God raising Jesus from the dead signifies divine approval and vindication against the unjust crucifixion. It validated Jesus’ claims to be the Son of God and the Messiah, transforming human rejection into divine affirmation.
  • Foundation for Christian Hope: The resurrection of Jesus is the absolute guarantee and prototype for the future resurrection of believers (1 Cor 15:20-23; Rom 6:4). It forms the living hope mentioned in 1 Pet 1:3.
  • Theology of the Resurrection: The resurrection is depicted as a Trinitarian act at various points in Scripture—God the Father raising Jesus (Acts 2:32), the Son raising Himself (Jn 2:19), and the Holy Spirit raising Jesus (Rom 8:11). While Acts 2:32 highlights the Father’s primary agency, it underscores the unified divine work.

Acts 2 32 Commentary

Acts 2:32 encapsulates the very essence of the apostolic message: the Christ who was crucified is the same one God sovereignly raised from the dead, an event affirmed by an unbroken chain of eyewitness testimony. Peter’s sermon systematically builds to this point, connecting prophecy (Ps 16) with fulfilled reality (Jesus’ resurrection). This verse emphasizes God’s supreme power over death, His vindication of His Son, and the vital role of the apostles as direct, credible witnesses. The resurrection is not a mere theological concept but a divinely wrought, verifiable event, forming the cornerstone of Christian faith and hope. It established Jesus' Lordship and Messiahship, offering the promise of new life to all who believe. This message empowered the early church to proclaim boldly even in the face of persecution.