Acts 2:15 kjv
For these are not drunken, as ye suppose, seeing it is but the third hour of the day.
Acts 2:15 nkjv
For these are not drunk, as you suppose, since it is only the third hour of the day.
Acts 2:15 niv
These people are not drunk, as you suppose. It's only nine in the morning!
Acts 2:15 esv
For these people are not drunk, as you suppose, since it is only the third hour of the day.
Acts 2:15 nlt
These people are not drunk, as some of you are assuming. Nine o'clock in the morning is much too early for that.
Acts 2 15 Cross References
Verse | Text | Reference |
---|---|---|
Acts 2:13 | But others mocking said, “They are filled with new wine.” | The false accusation Peter refutes. |
Eph 5:18 | And do not get drunk with wine, for that is debauchery, but be filled with the Spirit. | Contrast: Drunkenness vs. Spirit-filling. |
Lk 21:34 | “But watch yourselves lest your hearts be weighed down with dissipation and drunkenness..." | Warning against drunkenness. |
Rom 13:13 | Let us walk properly as in the daytime, not in orgies and drunkenness... | Encouragement for sober living. |
Prov 20:1 | Wine is a mocker, strong drink a brawler, and whoever is led astray by it is not wise. | Condemnation of alcohol's effect. |
Isa 5:11-12 | Woe to those who rise early in the morning that they may pursue strong drink... | Drunkenness associated with revelry and woe. |
Joel 2:28-29 | “And it shall come to pass afterward, that I will pour out my Spirit on all flesh..." | Prophecy fulfilled by the Spirit's outpouring. |
Num 11:25-26 | ...and they prophesied when the Spirit rested upon them. | Spirit empowers prophecy, not wine. |
1 Cor 14:23 | If, therefore, the whole church comes together...and all speak in tongues, and outsiders or unbelievers enter, will they not say that you are out of your minds? | Similar external misjudgment of spiritual acts. |
Acts 3:1 | Now Peter and John were going up to the temple at the hour of prayer, the ninth hour. | Indicates set times for Jewish prayer, like the third hour. |
Ps 5:3 | O LORD, in the morning you hear my voice; in the morning I prepare a sacrifice for you and watch. | Morning as time for prayer/devotion. |
Ps 119:147 | I rise before dawn and cry for help; I hope in your words. | Morning devotion. |
Gen 19:32-35 | The story of Lot's daughters making him drunk for nefarious purposes. | Drunkenness as a tool for unrighteous acts. |
1 Pet 4:3-4 | For the time that is past suffices for doing what the Gentiles want to do...of orgies, drunkenness... | Christian break from past revelry. |
Hab 2:15-16 | Woe to him who makes his neighbors drink... | Drunkenness used for shame/destruction. |
1 Thess 5:7-8 | For those who sleep, sleep at night, and those who get drunk, get drunk at night. | Drunkenness commonly a nighttime activity. |
Ecc 10:16 | Woe to you, O land, when your king is a child, and your princes feast in the morning! | Feasting/drunkenness in morning seen negatively. |
Tit 2:3 | Older women...are not slanderers or addicted to much wine... | Prohibition against excessive wine, particularly for women. |
1 Tim 3:3 | A bishop then must be blameless...not given to much wine... | Leaders must avoid drunkenness. |
Pro 23:29-35 | A description of the woes and dangers of excessive wine. | Dangers and consequences of drunkenness. |
Acts 2 verses
Acts 2 15 Meaning
Acts 2:15 serves as Peter's foundational rebuttal to the accusation that the disciples are drunk. He directly challenges the mockers' assumption, stating that their supernatural behavior cannot be attributed to intoxication because it is only the third hour of the day, a time when such revelry would be highly improbable and culturally inappropriate for those, especially pilgrims, attending a sacred festival in Jerusalem. This verse thus defends the divine origin and integrity of the Pentecostal outpouring of the Holy Spirit.
Acts 2 15 Context
Acts chapter 2 describes the dramatic day of Pentecost. The disciples are gathered when the Holy Spirit descends upon them with powerful signs: a sound like a rushing wind, tongues of fire resting on each, and suddenly they begin to speak in other tongues as the Spirit enables them. Jerusalem is full of devout Jews from every nation, drawn by the Feast of Weeks (Pentercost), a pilgrimage festival. When the crowd hears the disciples speaking in their own diverse languages, they are astonished and perplexed. However, some among them, likely mockers or cynics, scoffingly suggest that the disciples are simply "filled with new wine" (Acts 2:13). Peter, with the other eleven apostles, stands up to address this direct accusation and explain the true nature of the astonishing phenomenon. Verse 15 is Peter's immediate, logical counter-argument against this mockery.
Acts 2 15 Word analysis
- For (γάρ - gar): Connects Peter's statement to the preceding accusation (v. 13), providing a logical reason or explanation.
- these (οὗτοι - houtoi): Refers directly to the disciples, emphasizing them as the visible agents of the Spirit's outpouring, and by extension, the phenomena they exhibit.
- are not (οὐ - ou): A strong, absolute negative particle, indicating a complete and categorical denial of the charge. There is no doubt or possibility that they are drunk.
- drunk (μεθύουσιν - methuousin): Present active indicative of the verb methuō, meaning to be drunk, intoxicated, or under the influence of wine. It implies lack of self-control and often leads to disorderly conduct, contrasting sharply with the Spirit's orderly manifestation. This state would signify foolishness or folly to the crowd.
- as (ὥς - hōs): A particle of comparison, introducing the perspective or supposition of the accusers.
- you (ὑμεῖς - hymeis): The emphatic plural "you," directly addressing the group of mockers or those making the accusation. It is a direct and bold confrontation.
- suppose (ὑπολαμβάνετε - hypolambanete): Present active indicative of hypolambanō, meaning to take up, to assume, to imagine, or to infer. It suggests that their conclusion is based on faulty reasoning, misconception, or perhaps malicious intent, rather than reality. It implies an intellectual or judgmental error.
- since it is (ἐστιν - estin): "It is," linking the present state of the day to the reason for Peter's argument.
- only (emphasis of the surrounding phrase): While no single Greek word explicitly translates to "only," the context of "third hour of the day" conveys that it is early. The time itself emphasizes the unlikelihood of the accusation.
- the third (τρίτη - tritē): The cardinal number three. This refers to a specific time according to Jewish temporal reckoning.
- hour (ὥρα - hōra): A specific period of time. In the Jewish system, days began at sunrise (approx. 6 AM). The "third hour" thus corresponds to around 9 AM.
- of the day (ἡμέρας - hēmeras): Genitive form of hēmera, day. Specifies that this is 9 AM of the daylight hours, not nighttime.
Words-group by words-group analysis
- "For these are not drunk": This phrase is a firm and absolute denial of the mocking accusation. Peter asserts that what they are witnessing is definitively not the result of intoxication. This sets the stage for a spiritual, rather than carnal, explanation. It contrasts human weakness (drunkenness) with divine power.
- "as you suppose": This phrase directly confronts the judgment of the mockers. It highlights that their perception is a mistaken "supposition" or "assumption," not an accurate observation. It underscores the flawed human understanding of divine work and positions Peter to offer the correct interpretation.
- "since it is only the third hour of the day": This is Peter's logical, culturally-grounded argument. The third hour (9 AM) was a time of serious activity in Jewish society: for daily morning sacrifices in the Temple (often attended by devout pilgrims like the disciples), morning prayers, or commencement of daily labor. It was an exceptionally uncommon time for public drunkenness, especially among pilgrims in Jerusalem during a holy festival. This specific time functions as both a refutation of the charge and a transition to his prophetic explanation.
Acts 2 15 Bonus section
The "third hour of the day" was traditionally one of the prescribed hours for prayer (the morning sacrifice in the Temple occurred at this time) and was therefore often a time of sobriety and devotion for Jews. Peter's appeal to this well-known cultural practice served to discredit the mockers' argument immediately. This common ground of understanding helps the wider audience to see the ridiculousness of the accusation. Moreover, by stating what this isn't, Peter clears the intellectual and spiritual space for a positive explanation of what it is—the Spirit of God poured out on all flesh, as foretold by the prophet Joel. This verse not only counters a negative assumption but also serves as a subtle transition from a misunderstanding to a divine revelation.
Acts 2 15 Commentary
Acts 2:15 is a masterful example of apologetics. Peter swiftly refutes the ludicrous accusation of drunkenness with simple, irrefutable logic based on common cultural knowledge and Jewish daily practices. The very timing of the event at the "third hour" (9 AM) made the charge culturally absurd, as public inebriation at such an early hour, especially during a solemn feast like Pentecost, was virtually unheard of and would be considered disgraceful. This detail highlights Peter's strategic use of observable facts to dismiss human skepticism. The statement also indirectly paves the way for a deeper theological explanation: if the disciples are not drunk, then what is the source of their extraordinary behavior? This leads directly to Peter's sermon, where he attributes the phenomenon to the Holy Spirit, fulfilling ancient prophecies. This verse is critical in establishing the authenticity and divine nature of the Spirit's work against the charge of mere human folly or debauchery, preparing the listeners to receive the profound truth about Jesus Christ and the promised Spirit.