Acts 2:1 kjv

And when the day of Pentecost was fully come, they were all with one accord in one place.

Acts 2:1 nkjv

When the Day of Pentecost had fully come, they were all with one accord in one place.

Acts 2:1 niv

When the day of Pentecost came, they were all together in one place.

Acts 2:1 esv

When the day of Pentecost arrived, they were all together in one place.

Acts 2:1 nlt

On the day of Pentecost all the believers were meeting together in one place.

Acts 2 verses

Acts 2 1 Meaning

Acts 2:1 marks a pivotal moment in biblical history, announcing the arrival of the Holy Spirit with profound power and fulfilling promises made throughout scripture. It states that on the specific Jewish feast day of Pentecost, which arrived in its appointed fullness, all the gathered believers were united in mind and purpose in a single location. This complete alignment—physically together and spiritually harmonized—prepared them to receive the outpouring of God's Spirit, thereby inaugurating the Church.

Acts 2 1 Context

Acts 2:1 is the narrative bridge from Jesus' ascension and the apostles' waiting to the dynamic launch of the early Church. Chapter 1 concludes with the choosing of Matthias to restore the twelve apostles, fulfilling scriptural prophecy and establishing the core leadership after Jesus' command to wait for the Holy Spirit in Jerusalem (Acts 1:4). This verse sets the stage by identifying the precise timing – "the day of Pentecost" – a crucial Jewish festival, which provides a rich historical and theological backdrop for the extraordinary events that immediately follow: the audible and visible manifestation of the Holy Spirit, the disciples' Spirit-empowered speaking in various languages, Peter's impactful sermon, and the conversion of thousands, effectively commencing the Church's mission. The unity of the believers "with one accord" highlights their obedience and readiness for God's divine intervention, positioning them collectively to become recipients and witnesses of the promised power.

Acts 2 1 Word analysis

• And: Greek: Kai (καί). A simple conjunction, yet critically important as it links this transformative event directly and logically to the preceding waiting period and Jesus' instructions in Acts 1, emphasizing continuity in God's redemptive plan.

• when: Greek: Hote (ὅτε). This temporal adverb denotes a specific, designated time, stressing that this was not a random occurrence but an appointed moment according to God's predetermined plan.

• the day: Greek: Hē hēmera (ἡ ἡμέρα). Refers to a singular, specific calendar day.

• of Pentecost: Greek: tēs Pentēkostēs (τῆς Πεντηκοστῆς). From pentēkostē (πεντηκοστή), meaning "fiftieth." This refers to the Jewish Festival of Weeks, Shavuot, which was celebrated 50 days after Passover. It originated as a harvest festival of firstfruits and later commemorated the giving of the Law at Mount Sinai (Exo 19-20). The outpouring of the Spirit on this day symbolizes a new covenantal "firstfruits"—the Holy Spirit initiating a spiritual harvest—paralleling the giving of the Law (and accompanying fire and sound) with the giving of the Spirit. It connects the Old Covenant's Law to the New Covenant's life in the Spirit.

• was fully come: Greek: symplērousthai (συμπληροῦσθαι). This verb in the perfect passive indicative signifies completion or fulfillment of a period or time, implying divine orchestration. It was not merely approaching, but "fully arrived," underlining God's perfect timing.

• they: Greek: autoi (αὐτοί). While Acts 1:15 mentions approximately 120 disciples gathered, the broad pronoun refers to the entire collective community of believers, including the apostles, who were obediently gathered awaiting the Spirit. It highlights the corporate nature of the coming event.

• were all: Greek: pantes (πάντες). Emphasizes inclusivity and universality within the waiting group, highlighting the complete presence and unity of those who were about to receive the Spirit. No one was excluded from this corporate experience.

• with one accord: Greek: homothymadon (ὁμοθυμαδόν). A compound word from homos (same) and thymos (spirit, passion, will), meaning "with one mind," "in full agreement," or "with one passion." This key term (used frequently in Acts) signifies spiritual unity, harmony, and common purpose—a precondition for the powerful reception and ongoing work of the Holy Spirit in the early church. It suggests more than mere physical presence; it denotes spiritual alignment.

• in one place: Greek: epi to auto (ἐπὶ τὸ αὐτό). Meaning "to the same place" or "together in that very place." While indicating a physical gathering, it implicitly underscores their collective expectation and shared anticipation, forming a single unit receptive to God's act.

• Words-group Analysis:

  • "when the day of Pentecost was fully come": This phrase precisely marks the divine timetable. It signifies God's deliberate, appointed time for the Spirit's outpouring, a culmination of prophecy and Jesus' promises, coinciding with a deeply significant Jewish festival, transforming its meaning.
  • "they were all with one accord in one place": This describes the spiritual and physical readiness of the waiting disciples. Their unity in mind and purpose (homothymadon) alongside their physical gathering (epi to auto) demonstrates their obedience and collective spiritual receptivity to the unprecedented act of God, underscoring that the Holy Spirit falls upon a gathered, harmonious community.

Acts 2 1 Bonus section

The repeated emphasis on homothymadon ("with one accord") throughout Acts (Acts 1:14; 2:46; 4:24; 5:12) suggests it's not merely a descriptive detail but a defining characteristic of the nascent Church and crucial for its supernatural operations and expansion. This spiritual unity allowed them to collectively receive, pray, worship, and evangelize with singular power. The selection of Pentecost day also signifies a new dispensation. Just as Israel received the Law with divine manifestation, the Church receives the Spirit, inaugurating the spiritual writing of God's will on human hearts, thereby superseding (not replacing) the Old Covenant in its mode of operation. This connection transforms an ancient Jewish festival into the birthday of the Christian Church.

Acts 2 1 Commentary

Acts 2:1 functions as the profound ushering in of the New Covenant age. The emphasis on "the day of Pentecost" is not incidental; God orchestrates events according to His perfect timing. Pentecost, a harvest festival recalling the giving of the Law at Sinai with accompanying signs, is now recontextualized as the "harvest" of souls, where the Law is no longer written on stone tablets but etched onto hearts by the Holy Spirit (Jer 31:33). The significance of "fully come" highlights God's sovereignty over time and His faithfulness to His promises (Gal 4:4).

The unity described by "all with one accord in one place" is paramount. This phrase is Luke's literary emphasis on the early church's internal cohesion (Acts 1:14; 2:46). This homothymadon—a unity not just of physical presence but of spiritual agreement and collective devotion—is presented as a divine prerequisite for the outpouring of the Holy Spirit. It suggests that a unified, obedient, and expectant body of believers provides the ideal context for God's empowering presence. The Spirit's descent was not an isolated experience for individuals, but a corporate endowment upon the gathered community, enabling them collectively to fulfill Jesus' command to be His witnesses (Acts 1:8). The verse sets the stage for the dramatic, miraculous events of Pentecost and lays a foundational principle: the Spirit often moves powerfully in contexts of spiritual harmony and shared purpose among God's people.