Acts 19:22 kjv
So he sent into Macedonia two of them that ministered unto him, Timotheus and Erastus; but he himself stayed in Asia for a season.
Acts 19:22 nkjv
So he sent into Macedonia two of those who ministered to him, Timothy and Erastus, but he himself stayed in Asia for a time.
Acts 19:22 niv
He sent two of his helpers, Timothy and Erastus, to Macedonia, while he stayed in the province of Asia a little longer.
Acts 19:22 esv
And having sent into Macedonia two of his helpers, Timothy and Erastus, he himself stayed in Asia for a while.
Acts 19:22 nlt
He sent his two assistants, Timothy and Erastus, ahead to Macedonia while he stayed awhile longer in the province of Asia.
Acts 19 22 Cross References
Verse | Text | Reference |
---|---|---|
Acts 19:21 | Now after these things were ended, Paul purposed in the spirit... 'After I have been there, I must also see Rome.' | Paul's planned itinerary. |
Acts 17:14-15 | Then the brothers immediately sent Paul off... and Silas and Timothy remained there... Paul's companions brought him... and received a command for Silas and Timothy to come to him as soon as possible. | Paul previously sending for Timothy. |
Phil 2:19 | I hope in the Lord Jesus to send Timothy to you soon, so that I also may be cheered by knowing how you are. | Paul's practice of sending Timothy. |
1 Cor 4:17 | For this reason I sent to you Timothy, who is my beloved and faithful child in the Lord, who will remind you of my ways in Christ. | Paul sending Timothy as a delegate. |
1 Cor 16:10 | If Timothy comes, see that he may be with you without fear... | Instructions regarding Timothy's arrival in Corinth. |
Rom 16:23 | Gaius, host to me and to the whole church, greets you. Erastus, the city treasurer, and our brother Quartus, greet you. | Erastus's prominent role in Corinth. |
2 Tim 4:20 | Erastus remained at Corinth, and Trophimus I left ill at Miletus. | Later mention of Erastus. |
Acts 20:1 | After the uproar ceased, Paul sent for the disciples... and after encouraging them, he departed for Macedonia. | Paul's subsequent departure to Macedonia. |
Acts 20:4 | Sopater... and Aristarchus and Secundus... Gaius of Derbe, and Timothy; and Tychicus and Trophimus of Asia. | Timothy accompanying Paul later. |
Rom 15:25-27 | At present, however, I am going to Jerusalem bringing aid to the saints... For Macedonia and Achaia have been pleased to make a contribution... | The offering collection often involved such travel. |
2 Cor 8:1-5 | We want you to know, brothers, about the grace of God... for in a severe test of affliction, their abundance of joy... | Macedonian churches' generosity, possibly spurred by emissaries. |
2 Cor 9:1-5 | Now concerning the ministering to the saints... But I have sent the brothers so that our boasting about you may not prove empty... | Preparation for the collection. |
Titus 3:12 | When I send Artemas or Tychicus to you, do your best to come to me at Nicopolis... | Paul's regular dispatch of co-workers. |
1 Thes 3:2 | and we sent Timothy, our brother and God’s minister in the gospel of Christ, to strengthen you... | Timothy sent to encourage the Thessalonians. |
Col 4:7-9 | Tychicus will tell you all about my affairs... I have sent him to you for this very purpose... with Onesimus... | Paul's delegation for reporting and encouragement. | 1 Tim 1:3 | As I urged you when I was going to Macedonia, remain at Ephesus... | Paul's earlier instructions to Timothy regarding Ephesus. |
Prov 13:17 | A wicked messenger falls into trouble, but a faithful envoy brings healing. | Principle of trustworthy envoys. |
Isa 6:8 | And I heard the voice of the Lord saying, "Whom shall I send, and who will go for us?" Then I said, "Here I am! Send me." | Biblical concept of divine calling and sending. |
Jn 20:21 | Jesus said to them again, "Peace be with you. As the Father has sent me, even so I am sending you." | Discipleship and sending forth. |
Acts 13:2 | While they were worshiping the Lord and fasting, the Holy Spirit said, "Set apart for me Barnabas and Saul for the work to which I have called them." | The Spirit's role in dispatching missionaries. |
Rom 10:15 | And how are they to preach unless they are sent? As it is written, "How beautiful are the feet of those who preach the good news!" | Necessity of sending evangelists. |
Mt 10:16 | "Behold, I am sending you out as sheep in the midst of wolves..." | Christ's commission to his disciples. |
Acts 19 verses
Acts 19 22 Meaning
This verse details Paul's strategic delegation of two trusted associates, Timothy and Erastus, to the Roman province of Macedonia. This act preceded Paul's own eventual departure from Ephesus, where he had been ministering for an extended period in Asia. It indicates Paul's forward planning for his ministry route and highlights the integral role of co-workers in the spread of the Gospel.
Acts 19 22 Context
Acts 19:22 is situated within Paul's extensive third missionary journey, specifically during his prolonged stay of about three years in Ephesus, a major city in the Roman province of Asia. Chapters 19 opens with Paul arriving in Ephesus, teaching about the Holy Spirit to some disciples of John the Baptist, and later ministering powerfully through both teaching in the synagogue and later in the hall of Tyrannus for two years. His ministry caused such a significant impact that the Gospel spread throughout Asia, challenging traditional idolatry and magic, leading to a visible rejection of pagan practices (e.g., the burning of magic books, the uproar by Demetrius and the silversmiths). Verse 22 acts as a bridge, outlining Paul's forward strategy for his impending departure from Ephesus and visit to Macedonia, Greece, and eventually Jerusalem and Rome (Acts 19:21). The dispatch of Timothy and Erastus was likely a preparatory step for Paul's planned journey, potentially related to organizing the collection for the saints in Jerusalem or strengthening the churches in Macedonia and Achaia.
Acts 19 22 Word analysis
- And having sent (καὶ ἀποστείλας - kai aposteilas):
- ἀποστείλας (aposteilas): Aorist active participle of ἀποστέλλω (apostellō), meaning "to send off, dispatch, send forth." This verb is cognate with "apostle" (ἀπόστολος - apostolos, "one sent"). It signifies a purposeful and authorized sending, often with a specific mission or commission. It indicates Paul's intentional, authoritative act of delegation, demonstrating his strategic planning.
- into Macedonia (εἰς Μακεδονίαν - eis Makedonian):
- Μακεδονίαν (Makedonian): The Roman province where Paul had established significant churches (e.g., Philippi, Thessalonica, Berea) during his previous journeys. Sending ahead workers indicates continued pastoral care, strengthening the churches, and possibly preparation for Paul's arrival, including the collection for Jerusalem.
- two of those who ministered to him (δύο τῶν διακονούντων αὐτῷ - duo tōn diakonountōn autō):
- δύο (duo): "two," specifying the number of emissaries.
- διακονούντων (diakonountōn): Present active participle, genitive plural of διακονέω (diakoneō), "to serve, minister, attend to, perform service." This term is the root of "deacon." It describes their ongoing role as Paul's assistants and fellow-workers in ministry, highlighting their active engagement in serving Christ and the church under Paul's direction. It underscores the collaborative nature of early Christian missions.
- Timothy and Erastus (Τιμόθεον καὶ Ἔραστον - Timotheon kai Eraston):
- Τιμόθεον (Timotheon): Timothy, Paul's most trusted and consistent younger associate. His inclusion underscores the importance of the mission. Paul often sent Timothy to represent him and build up churches, showcasing Timothy's proven faithfulness and capability (Phil 2:19-23; 1 Cor 4:17).
- Ἔραστον (Eraston): Erastus is mentioned elsewhere in connection with Corinth (Rom 16:23 identifies him as the city's treasurer; 2 Tim 4:20 notes he "remained at Corinth"). His presence here suggests he was part of Paul's inner circle during the Ephesus stay. His public role in Corinth makes him a significant figure.
- he himself stayed (αὐτὸς δὲ ἔμεινεν - autos de emeinon):
- αὐτὸς (autos): Emphatic pronoun, "he himself." This stresses that Paul made the conscious decision to remain behind while sending others ahead. It distinguishes his action from that of his associates.
- ἔμεινεν (emeinen): Aorist active indicative of μένω (menō), "to remain, stay, abide." It signifies a deliberate decision to prolong his presence.
- in Asia (ἐν τῇ Ἀσίᾳ - en tē Asia):
- Ἀσίᾳ (Asia): The Roman province of Asia, of which Ephesus was the capital and the center of Paul's ministry during this period (Acts 19:10). His stay indicated unfinished business or consolidation of work.
- for a while (ἐπὶ χρόνον - epi khronon):
- χρόνον (khronon): "Time, a period of time." The phrase "for a while" signifies a continued but not indefinite period. Paul intended to follow them later, making his continued stay in Ephesus a strategic delay for a specific purpose before moving on to Macedonia as planned.
- Word-Group Analysis:
- "And having sent into Macedonia two of those who ministered to him, Timothy and Erastus": This phrase details Paul's deliberate delegation. It highlights the structured, organized nature of apostolic missions. Paul's reliance on and trust in his co-workers demonstrates his leadership style, focusing on training and empowering others to share the burden of ministry. This strategic foresight also emphasizes the pre-planning necessary for the expansive evangelism. The names specifically identify faithful individuals within Paul's itinerant team, proving that Paul did not operate alone.
- "he himself stayed in Asia for a while": This contrasts Paul's actions with his companions' and provides insight into his rationale. His stay suggests either ongoing ministry in Ephesus, writing letters (e.g., 1 Corinthians might have been finalized here), waiting for specific circumstances, or dealing with internal church matters before the planned move to Greece. "For a while" implies a specific duration, serving a purpose rather than an aimless delay. This demonstrates Paul's discerning stewardship of his time and ministry resources, indicating that the strategic decision for his companions to go ahead was beneficial for the overall mission.
Acts 19 22 Bonus section
Paul's sending of Timothy and Erastus can be seen as a logistical masterpiece, paving the way for smooth transitions and effective continued ministry. The selection of these two individuals indicates that Paul was careful in choosing those he sent. Timothy represented the younger, more impressionable convert Paul had discipled, highlighting Paul's investment in mentoring future leaders. Erastus, if the same as the city treasurer in Corinth, showcases the diverse social backgrounds of individuals drawn to Christ and participating in ministry; his administrative background might have been invaluable in organizing affairs for Paul's arrival or for the collection. This delegation reflects Paul's understanding that leadership in the rapidly expanding church involved empowering others, allowing the message to spread more broadly and deeply than one person could manage alone. The timing, just before the significant uproar by Demetrius and the silversmiths (Acts 19:23ff), might suggest that Paul knew a confrontational period was approaching and desired his key workers to be in safer or more advantageous positions elsewhere, or perhaps their departure was part of his strategic plan independent of the upcoming conflict.
Acts 19 22 Commentary
Acts 19:22 succinctly describes Paul's strategic division of labor during his extensive stay in Ephesus. Having spent three impactful years evangelizing and establishing the church there, he began preparing for his departure as outlined in the preceding verse. His decision to send Timothy and Erastus ahead to Macedonia was not a sign of retreat, but of proactive mission planning. This highlights Paul's characteristic approach of delegation, entrusting key figures with preparatory tasks—whether it was strengthening churches, delivering messages, or facilitating financial collections (likely for Jerusalem saints) ahead of his own arrival. Timothy's consistent presence in such pivotal roles underscores his reliability and Paul's profound trust in him as a genuine extension of his ministry. Erastus, perhaps less known but seemingly significant, also points to the diversity of gifts and roles within Paul's team. Paul's own continued presence in Asia for "a while" signifies a commitment to solidify the spiritual gains in Ephesus, possibly finishing a critical work or addressing the severe opposition detailed later in the chapter, ensuring a firm foundation before he personally moved on to the next phase of his journey towards Jerusalem and ultimately, Rome. This verse, therefore, portrays Paul as a wise, strategic leader who cultivated and utilized a team, understanding that the widespread dissemination of the Gospel required organized effort and effective delegation.