Acts 16:8 kjv
And they passing by Mysia came down to Troas.
Acts 16:8 nkjv
So passing by Mysia, they came down to Troas.
Acts 16:8 niv
So they passed by Mysia and went down to Troas.
Acts 16:8 esv
So, passing by Mysia, they went down to Troas.
Acts 16:8 nlt
So instead, they went on through Mysia to the seaport of Troas.
Acts 16 8 Cross References
Verse | Text | Reference |
---|---|---|
Divine Guidance in Journeys/Ministry | ||
Acts 16:6-7 | "they were forbidden by the Holy Spirit to speak the word in Asia... the Spirit of Jesus did not allow them." | Spirit's prior redirection |
Acts 16:9-10 | "A vision appeared to Paul in the night: a man of Macedonia... 'Come over to Macedonia and help us.'" | Immediate divine instruction after Troas |
Acts 13:2 | "the Holy Spirit said, 'Set apart for Me Barnabas and Saul...'" | Spirit's commissioning of missionaries |
Acts 8:26, 29 | "An angel of the Lord spoke to Philip... the Spirit said to Philip, 'Go near...'" | Philip guided by an angel and the Spirit |
Acts 10:19-20 | "the Spirit said to him, 'Three men are looking for you... Go with them...'" | Peter's guidance by the Spirit to Cornelius |
Acts 20:22-23 | "I am going to Jerusalem, compelled by the Spirit, not knowing what will happen..." | Paul's later journey compelled by the Spirit |
Psa 32:8 | "I will instruct you and teach you in the way you should go..." | God's promise of divine instruction |
Prov 16:9 | "A man's heart plans his way, but the LORD directs his steps." | God's sovereign direction over human plans |
Jer 10:23 | "the way of man is not in himself... it is not in man who walks to direct his own steps." | Human inability to perfectly direct one's path |
Rom 1:10 | "always in my prayers making request, if perhaps now at last I may succeed in coming to you by the will of God." | Paul seeking God's will for travel |
1 Cor 2:4 | "my speech and my preaching were not with persuasive words of human wisdom, but in demonstration of the Spirit and of power..." | Ministry empowered by the Spirit |
Phil 2:13 | "for it is God who works in you both to will and to do for His good pleasure." | God's working within believers to guide their actions |
Acts 1:8 | "you shall receive power when the Holy Spirit has come upon you; and you shall be witnesses to Me... to the end of the earth." | Power of Spirit for global witness |
Matt 28:19-20 | "Go therefore and make disciples of all the nations..." | The Great Commission implies divine strategy |
Geographical Movement/Missionary Journeys | ||
Acts 13:4-5 | "So, being sent out by the Holy Spirit, they went down to Seleucia, and from there they sailed to Cyprus." | Spirit-directed geographical initiation |
Acts 14:24-25 | "And when they had passed through Pisidia, they came to Pamphylia. Now when they had preached the word in Perga, they went down to Attalia." | Similar journey narrative, coastward movement |
Acts 20:1-6 | Mentions Paul traveling through Macedonia, Greece, then returning to Troas, then sailing from Philippi. | Later journeys show Troas as a consistent hub |
Acts 27:1-6 | Details Paul's sea journey to Rome via various ports. | Extensive sea travel as part of missionary activity |
Rom 15:19 | "from Jerusalem and all around to Illyricum I have fully preached the gospel of Christ." | Paul's wide-ranging missionary efforts |
Significance of Troas/Coastal Travel | ||
Acts 20:6-12 | "we sailed away from Philippi... and came to Troas in five days, where we stayed seven days." | Paul's significant time and ministry in Troas |
2 Cor 2:12-13 | "When I came to Troas for the gospel of Christ, and when a door was opened for me in the Lord..." | Troas as a place of gospel opportunity |
2 Tim 4:13 | "Bring the cloak that I left with Carpus at Troas when you come..." | Troas mentioned as a known location for Paul |
Acts 16 verses
Acts 16 8 Meaning
Acts 16:8 describes a specific segment of Paul's second missionary journey. After facing supernatural restrictions from ministering in other regions of Asia Minor, Paul and his companions traveled quickly through the region of Mysia and reached the coastal city of Troas. This movement represented a critical geographical transition, divinely orchestrated to prepare them for the subsequent phase of their mission, specifically into the continent of Europe.
Acts 16 8 Context
Acts chapter 16 documents a pivotal phase of Paul's second missionary journey. After recruiting Timothy in Lystra and delivering the decrees from the Jerusalem Council, Paul and his companions continued strengthening churches across Asia Minor. Critically, verses 6 and 7 establish the divine framework for the journey's redirection: they were expressly "forbidden by the Holy Spirit to speak the word in Asia" and later, when attempting to enter Bithynia, "the Spirit of Jesus did not allow them." This direct divine intervention explains the unexpected course change. Acts 16:8 is therefore a concise description of their obedient movement, shifting from the inland regions of Asia Minor directly towards the Aegean coast. Their arrival in Troas, a significant Roman port, immediately sets the stage for the epoch-making "Macedonian Call" in Acts 16:9, marking the divinely guided expansion of the Gospel into Europe. The historical context highlights the importance of port cities like Troas as critical transit points for travel and commerce across the Roman world, particularly for crossing between continents.
Acts 16 8 Word analysis
So (οὖν - oun): This Greek conjunction connects this verse to the preceding events, indicating a consequence or a continuation of the narrative. Here, it implies that their movement described in verse 8 is a direct outcome or next logical step following the Holy Spirit's earlier restrictions on where they could preach. It highlights the divine causality guiding their journey.
passing by (παρελθόντες - parelthontes): Derived from parerchomai, an aorist active participle. It denotes the act of going past, through, or over. This phrasing suggests a rapid movement or transit through Mysia without any specific evangelistic activity or prolonged stay. It aligns with the idea that the Spirit was directing them past this region, similar to how they were forbidden to preach in "Asia" (a larger province which included parts of Mysia) and Bithynia.
Mysia (Μυσίαν - Mysian): A region in the northwest corner of Asia Minor. It was part of the Roman province of Asia but bordered Bithynia. Its mention specifies their path. By "passing by" it, the narrative emphasizes that this region was not their intended mission field at this juncture, reinforcing the divine hand in navigating their itinerary. It was simply a transit corridor towards their actual, divinely ordained destination.
they came down (κατέβησαν - katebēsan): From katabainō, meaning "to go down" or "descend." This typically describes a geographical descent, often from an elevated inland area to a lower coastal region or seaport. Many areas of Mysia were elevated, while Troas was a port city at sea level. This term simply details the direction of their physical movement, from an inland location towards the coast.
to Troas (Τρωάδα - Trōada): A Roman colony and an important port city situated on the Aegean Sea in Asia Minor. Located near the ancient site of Troy, it served as a major strategic gateway for sea travel between Asia and Europe. This city marks the precise destination of their divinely guided journey before receiving the "Macedonian Call." It was a critical transit point for the westward expansion of the Gospel.
Words-group analysis
- "passing by Mysia": This phrase succinctly conveys a directed, unimpeded transit through the region. It underlines that Mysia was not their evangelistic target at this point in their journey. It emphasizes obedience to the Spirit's earlier rerouting, which prevented them from engaging in ministry in the general region of Asia or Bithynia, making Mysia merely a geographical passage rather than a mission field.
- "they came down to Troas": This indicates a definite, divinely orchestrated destination after the previous reroutings. The movement "down" is topographical, leading to a port city. Troas represents a strategic pivot point, not only geographically on the coast but also prophetically as the prelude to the significant Macedonian vision (Acts 16:9), showcasing God's meticulous guidance in positioning His missionaries for the next major advance of the Gospel.
Acts 16 8 Bonus section
- Luke's Entry Point: A significant detail associated with this verse and the immediate subsequent events (Acts 16:10) is the commencement of the "we" passages in the book of Acts. This literary shift strongly suggests that Luke, the author, joined Paul's missionary company at Troas and became an eyewitness to the events from that point forward. His inclusion in the travel narrative lends an invaluable first-person perspective to the subsequent accounts.
- Strategic Divine Waiting: Although the verse simply states their arrival in Troas, the preceding re-routes (Acts 16:6-7) imply a period of waiting or prayer in Troas for further divine direction. Paul’s ministry was characterized by a responsiveness to the Spirit's leading, not just geographical movement. This highlights Paul's submission and dependence on God to open the next door for ministry.
- Troas: A Repeated Hub: Troas was not a one-time destination but proved to be a consistently strategic location in Paul’s travels. It recurs in his later journeys (Acts 20:6-12), serving as an important center where he spent significant time and even left personal items (2 Tim 4:13). This reinforces its importance as a key junction for the burgeoning Christian mission in the Roman Empire.
Acts 16 8 Commentary
Acts 16:8, though brief, encapsulates profound theological and strategic significance within Paul's second missionary journey. It's a testament to the sovereign guidance of the Holy Spirit, overruling human plans to direct the course of the early Christian mission. Having been explicitly barred from preaching in the province of Asia and Bithynia, Paul and his companions' direct route through Mysia to Troas was an act of complete obedience. This journey to Troas was not an accidental or self-determined deviation but a divinely engineered redirection, leading them to the very threshold of a new continent for evangelism. Troas, a crucial Roman port city, became the staging ground where God would reveal His next command – the call to Macedonia, fundamentally altering the trajectory of Christian history by extending the Gospel into Europe. The verse teaches implicit trust in God's navigational wisdom, even when His immediate reasons for redirecting our paths are not yet apparent. It shows that sometimes, divine restraint or redirection leads to a greater, unforeseen purpose.