Acts 16 13

Acts 16:13 kjv

And on the sabbath we went out of the city by a river side, where prayer was wont to be made; and we sat down, and spake unto the women which resorted thither.

Acts 16:13 nkjv

And on the Sabbath day we went out of the city to the riverside, where prayer was customarily made; and we sat down and spoke to the women who met there.

Acts 16:13 niv

On the Sabbath we went outside the city gate to the river, where we expected to find a place of prayer. We sat down and began to speak to the women who had gathered there.

Acts 16:13 esv

And on the Sabbath day we went outside the gate to the riverside, where we supposed there was a place of prayer, and we sat down and spoke to the women who had come together.

Acts 16:13 nlt

On the Sabbath we went a little way outside the city to a riverbank, where we thought people would be meeting for prayer, and we sat down to speak with some women who had gathered there.

Acts 16 verses

Acts 16 13 Meaning

Acts 16:13 describes Paul and his companions' initial activity on a Sabbath day in Philippi. Unable to locate a formal synagogue within the Roman colony, they sought a customary outdoor place of prayer, typically found by a body of water. There, they found and conversed with a gathering of women, setting the stage for their first converts in the city. The verse highlights the apostles' adherence to Jewish customs as an evangelistic entry point and God's providence in leading them to responsive hearers, initiating the spread of the Gospel in Europe.

Acts 16 13 Context

Acts chapter 16 marks a pivotal turn in Paul's second missionary journey. Following the "Macedonian Call" vision, Paul, Silas, Timothy, and Luke (implied by the "we" passage beginning in Acts 16:10) have sailed to Philippi, the leading city of the district of Macedonia and a Roman colony. Upon arrival, their initial task is to locate a gathering place for the Jewish community. The verse takes place on the Sabbath, indicating their immediate adherence to Jewish custom and their strategy to first engage with God-fearing individuals who might be receptive to the Gospel message. This initial search reflects the demographic reality of Philippi, where a significant Jewish presence, often necessary for a formal synagogue within city walls (typically requiring at least ten adult Jewish men), might have been lacking. The finding of women gathered by a river, customary for prayer and ritual purification where no synagogue existed, underscores God's providential guidance to receptive hearts.

Acts 16 13 Word analysis

• And on the Sabbath day: Greek: Tē te hemerā tou sabbatou (Τῇ τε ἡμέρᾳ τοῦ σαββάτου). Paul and his companions continued their established pattern of engaging the Jewish community and God-fearing Gentiles on the Sabbath. This adherence to Jewish custom demonstrates continuity, not rejection, of the law's ceremonial aspects as an outreach strategy (Acts 13:14; 17:2). It signified a respectful approach to cultural and religious observances before presenting the new message of Christ.
• we went out: exēlthomen (ἐξήλθομεν). The "we" includes Luke, the author, indicating his presence with Paul. Going "out" suggests an intentional action to move from their temporary lodging to a known public or semi-public gathering spot.
• of the city: Philippi, a Roman colony with privileges. Its Roman character meant fewer Jewish residents might lead to an absence of a formal synagogue inside the city.
• by a river side: para potamon (παρὰ ποταμόν). Rivers and natural water sources were common places for prayer, particularly for Jews. Water was essential for ritual purification (mikveh) and was often sought when a formal synagogue (requiring specific numbers of men) was absent. This natural setting served as a proseuchē.
• where prayer was wont to be made: hou en nomizeto proseuchē einai (οὗ ἐνομίζετο προσευχὴ εἶναι). "Wont to be made" indicates a customary or recognized place of prayer. Proseuchē refers to a "place of prayer," an informal gathering point rather than a structured synagogue. This was a place where people (often Jewish women, or God-fearers) would assemble for devotions, without the specific requirements for a formal synagogue. It highlights a pre-existing spiritual longing and practice among the community.
• and we sat down: A posture typical for teaching and engaging in serious discourse among rabbis and teachers (Mt 5:1; Lk 4:20; Acts 13:14). It conveys authority, intention, and a readiness for instruction.
• and spake unto the women: kai prosdielegometha tais gunaixin (καὶ προσδιελεγόμεθα ταῖς γυναιξίν). "Spake unto" suggests an extended conversation or dialogue, not just a casual greeting. This focus on women as the initial audience is notable and deliberate, especially given the eventual prominence of women like Lydia in the Philippian church. Luke frequently highlights the role of women in the early Christian movement.
• which resorted thither: tais sunelthousais (ταῖς συνελθούσαις). "Resorted" indicates that these women were purposefully gathered there for the specific practice of prayer, not just passing by. They were a receptive audience, actively seeking God, creating an opportune moment for the apostles to share the Gospel.

• On the Sabbath day we went out of the city by a river side: This phrase highlights Paul's strategic adherence to the Sabbath for outreach and the specific location. The river provided a culturally and practically significant venue for prayer when no formal synagogue existed in Philippi.
• where prayer was wont to be made; and we sat down: This depicts the common practice of seeking out recognized places of prayer and adopting a posture of respectful teaching. It sets the scene for deliberate spiritual instruction and conversation rather than spontaneous interaction.
• and spake unto the women which resorted thither: This emphasizes the targeted and successful encounter. The women's regular gathering for prayer indicated their spiritual receptiveness, making them a foundational group for the establishment of the Philippian church. This focus underscores Luke's theme of the inclusivity of the Gospel across social strata and gender.

Acts 16 13 Bonus section

The "we" passages in Acts (starting here in 16:10, then 20:5, 21:1, 27:1) strongly indicate the presence of Luke, the author, during these missionary events. This firsthand perspective adds to the historical reliability and vivid detail of the narrative. The discovery of the women praying by the river, and the subsequent conversion of Lydia in the next verses, represent a pattern where Paul and his companions adapt their methods (seeking proseuchē instead of synagogue) but remain steadfast in their mission. This incident shows the Spirit's leading not just geographically (to Macedonia) but also relationally, directing them to the precise individuals God had prepared to receive the message. This small gathering laid the groundwork for a future church renowned for its generosity and faithfulness, proving that the scale of a beginning does not dictate the scope of its ultimate impact.

Acts 16 13 Commentary

Acts 16:13 is a precise and potent summary of a pivotal moment in early Christian expansion. It vividly illustrates the early missionaries' adaptable, yet consistent, evangelistic approach. Paul, respecting Jewish custom, seeks a place of worship on the Sabbath. His methodical search outside the city walls for a proseuchē rather than a synagogue signifies the distinct demographic and spiritual landscape of Philippi as a Roman colony, potentially with fewer Jewish men than required to establish a formal synagogue. The choice of a riverside spot for prayer resonates with Old Testament imagery of seeking God by water and reflects common practice. The key recipients of Paul's message, a group of women, underscore Luke's consistent portrayal of women as vital participants and leaders in the burgeoning church. This seemingly modest encounter becomes the Genesis for the Philippian church, a community beloved by Paul and celebrated in his Epistle to the Philippians. It reveals God's strategic providence in guiding His messengers to receptive hearts, even in unexpected places, laying the foundation for the Gospel's entry into Europe.