Acts 15:35 kjv
Paul also and Barnabas continued in Antioch, teaching and preaching the word of the Lord, with many others also.
Acts 15:35 nkjv
Paul and Barnabas also remained in Antioch, teaching and preaching the word of the Lord, with many others also.
Acts 15:35 niv
But Paul and Barnabas remained in Antioch, where they and many others taught and preached the word of the Lord.
Acts 15:35 esv
But Paul and Barnabas remained in Antioch, teaching and preaching the word of the Lord, with many others also.
Acts 15:35 nlt
Paul and Barnabas stayed in Antioch. They and many others taught and preached the word of the Lord there.
Acts 15 35 Cross References
| Verse | Text | Reference |
|---|---|---|
| Acts 14:21 | preached the gospel... to Derbe and back to Lystra | Precursors to missionary journeys |
| Acts 11:26 | disciples were first called Christians in Antioch | Antioch as a significant center |
| Romans 1:15 | so I am eager to preach the gospel to you also who are in Rome | Paul's dedication to preaching the gospel |
| 1 Corinthians 1:17 | preach the gospel--not with words of wisdom | The core message of Paul's ministry |
| Galatians 1:6 | called you... to the grace of Christ...another gospel | The essence of the gospel shared |
| 2 Timothy 4:2 | preach the word; be ready in season and out of season | Continuing commission to preach |
| Titus 1:3 | by proclaiming God's message... entrust to me to proclaim | The authoritative nature of the message |
| John 1:14 | the Word became flesh and dwelt among us | The person of Christ as the core message |
| Isaiah 53:1 | Who has believed our report? | Fulfillment of prophecy in proclaiming |
| Luke 24:47 | that repentance and forgiveness... be proclaimed to all nations | Universal scope of the gospel |
| Mark 16:15 | Go into all the world and proclaim the good news | The Great Commission |
| Acts 13:43 | persuaded them to continue in the grace of God | Strengthening believers |
| Acts 14:22 | encouraging the disciples and urging them to remain faithful | Reinforcing faith |
| 1 Corinthians 15:2 | by which you are being saved, if you hold fast | The importance of holding to the gospel |
| Hebrews 3:6 | if we hold fast our confidence and our hope firm to the end | Steadfastness in faith |
| Jude 1:3 | contend for the faith that was once for all delivered | Defending and preserving the gospel |
| 1 Thessalonians 1:6 | received the word in much tribulation... joy of the Holy Spirit | The impact of the preached word |
| 2 Thessalonians 2:14 | called you through our gospel for the obtaining of the glory | The purpose of proclaiming the gospel |
| 1 Peter 1:23 | have been born anew, not of imperishable, but of imperishable seed | The transforming power of the word |
| 1 Peter 1:25 | the word of the Lord remains forever | The enduring nature of God's word |
| Romans 10:14 | How then will they call on him in whom they have not believed? | The necessity of hearing the gospel |
| Romans 10:17 | faith comes from hearing, and hearing through the word of Christ | The mechanism of faith development |
| John 8:31 | If you abide in my word, you are truly my disciples | The Word as a test of discipleship |
Acts 15 verses
Acts 15 35 Meaning
Paul and Barnabas, after the council in Jerusalem, returned to Antioch to continue their ministry, specifically to teach and proclaim the message of the Lord. Their purpose was to share the gospel and strengthen the believers.
Acts 15 35 Context
Following the Jerusalem Council's decision that Gentiles did not need to be circumcised to become Christians, Paul and Barnabas returned to Antioch. This city was a vibrant hub and the launching point for their initial missionary journeys. Verse 35 places them back in this familiar territory, not merely to rest, but to actively continue their appointed work of proclaiming the gospel. This was a critical period, as the acceptance of Gentiles into the church was a major development, and continued teaching was vital to solidify this new understanding of God's grace and the nature of the new covenant.
Acts 15 35 Word analysis
and (καὶ, kai): A common conjunction linking clauses or phrases, here connecting the presence of Paul and Barnabas with their activity.
Barnabas (Βαρναβᾶς, Barnabas): A name meaning "son of encouragement," highlighting his character and ministry.
Paul (Σαοὺλ, Saoul / Παῦλος, Paulos): Originally Saul, he adopted the name Paul, likely upon commencing his Gentile ministry.
were (ἦσαν, esan): Plural past tense of the verb "to be," indicating their continuous state of being there.
in (ἐν, en): A preposition denoting presence within a place.
Antioch (Ἀντιόχεια, Antiocheia): A major city in Syria, significant as a center for early Christianity and a base for Paul's missions.
teaching (διδάσκοντες, didaskontes): Present participle of didasko, meaning to teach or instruct. It indicates an ongoing action.
and (καὶ, kai): Conjunction.
preaching (εὐαγγελιζόμενοι, euangelizomenoi): Present participle of euangelizo, meaning to proclaim good news or the gospel. This highlights the active, public aspect of their ministry.
the (τοῦ, tou): Definite article.
word (λόγου, logou): Genitive case of logos, meaning word, message, or account. Refers to the Christian message.
of (τοῦ, tou): Genitive article linking "word" with "the Lord."
the (τοῦ, tou): Definite article.
Lord (Κυρίου, Kyriou): Genitive case of kyrios, meaning Lord, master, or ruler, referring to Jesus Christ.
words-group analysis: "teaching and preaching the word of the Lord" (διδάσκοντες καὶ εὐαγγελιζόμενοι τὸν λόγον τοῦ Κυρίου, didaskontes kai euangelizomenoi ton logon tou Kyriou)This phrase encapsulates the dual aspects of their ministry: instruction (teaching) and evangelism (preaching the good news). The "word of the Lord" refers to the message about Jesus Christ, His life, death, resurrection, and teachings. This combination signifies a comprehensive ministry of building up the existing believers while also sharing the message with those who had not yet heard.
Acts 15 35 Bonus Section
The presence of both "teaching" (didaskontes) and "preaching" (euangelizomenoi) highlights a balanced ministry. Preaching (euangelizo) is about announcing the good news, often to those unfamiliar. Teaching (didasko) is about imparting knowledge and understanding, guiding believers deeper into the faith and doctrine. This mirrors the ongoing needs of the church: continual evangelism to reach new souls, and consistent teaching to nurture the spiritual growth of those already within the fold. Their sustained presence in Antioch for "some time" indicates that effective ministry requires persistence and a commitment to the local community, not just itinerant traveling.
Acts 15 35 Commentary
Paul and Barnabas' return to Antioch was not an end to their journey but a strategic pause. They were deeply committed to the Great Commission, not only to evangelize but also to edify the body of Christ. Their "teaching and preaching" signifies the crucial work of discipleship – reinforcing the foundational truths of the faith while continuing to spread the life-transforming message of the gospel. This demonstrates that the ministry of an apostle encompassed both proclamation and establishment, ensuring that the Word of the Lord took root and grew. It was about sustaining the growth of the church in Antioch through consistent spiritual nourishment.