Acts 13:34 kjv
And as concerning that he raised him up from the dead, now no more to return to corruption, he said on this wise, I will give you the sure mercies of David.
Acts 13:34 nkjv
And that He raised Him from the dead, no more to return to corruption, He has spoken thus: 'I will give you the sure mercies of David.'
Acts 13:34 niv
God raised him from the dead so that he will never be subject to decay. As God has said, "?'I will give you the holy and sure blessings promised to David.'
Acts 13:34 esv
And as for the fact that he raised him from the dead, no more to return to corruption, he has spoken in this way, "'I will give you the holy and sure blessings of David.'
Acts 13:34 nlt
For God had promised to raise him from the dead, not leaving him to rot in the grave. He said, 'I will give you the sacred blessings I promised to David.'
Acts 13 34 Cross References
| Verse | Text | Reference |
|---|---|---|
| Acts 13:38 | Therefore, my brothers, I want you to know that through Jesus the forgiveness of sins is proclaimed to you. | Paul's declaration of forgiveness |
| Acts 13:39 | Through him everyone who believes is justified from everything you could not be justified from by the law of Moses. | Justification by faith |
| Rom 3:20 | For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin. | Law's role in revealing sin |
| Rom 3:23-24 | for all have sinned and fall short of the glory of God, and are justified by his grace as a gift, through the redemption that is in Christ Jesus. | Universal sin and grace |
| Rom 4:1-3 | What then shall we say Abraham our forefather discovered in this regard? If, by the works of the law, Abraham was justified, he has grounds for boasting—but not before God. What does the Scripture say? “Abraham believed God, and it was counted to him as righteousness.” | Abraham's justification by faith |
| Rom 5:1 | Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. | Peace through justification |
| Rom 8:1-2 | Therefore, there is now no condemnation for those who are in Christ Jesus, because through Christ Jesus the law of the Spirit who gives life has set you free from the law of sin and death. | Freedom from condemnation |
| Gal 2:16 | know that a person is not justified by the works of the law, but by faith in Jesus Christ. So we too have put our faith in Christ Jesus that we may be justified by faith in Christ and not by the works of the law, because by the works of the law no one will be justified. | No justification by law |
| Gal 3:10-11 | For all who rely on the works of the law are under a curse, as it is written: “Cursed is everyone who does not continue to do everything written in the Book of the Law.” Clearly no one who relies on the law is justified before God, because, “The righteous will live by faith.” | Curse of the law and life by faith |
| Eph 2:8-9 | For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God— not by works, so that no one can boast. | Salvation as a gift |
| Heb 7:18-19 | The former command is nullified because it was weak and unprofitable, for the law made nothing perfect—but a better hope did, by which we draw near to God. | Law did not make perfect |
| Heb 10:4 | For it is impossible for the blood of bulls and goats to take away sins. | Inadequacy of animal sacrifice |
| Heb 10:11-12 | Day after day every priest stands and serves God continually; again and again he offers the same sacrifices, which can never take away sins. But when Christ had offered for all time one sacrifice that perfects us for all time, he sat down at the right hand of God. | Christ's one perfect sacrifice |
| 1 John 2:1-2 | My dear children, I write this to you so that you will not sin. But if anyone does sin, we have an advocate who sits with the Father. He is Jesus Christ, the righteous one. He himself is the propitiation for our sins, not only for ours but also for the sins of the whole world. | Jesus as propitiation |
| Acts 10:43 | All the prophets bear witness to him, that through his name everyone who believes in him receives forgiveness of sins.” | Prophets testifying of Jesus |
| Luke 24:47 | and that repentance and forgiveness of sins should be proclaimed in his name to all nations, beginning with Jerusalem. | Proclamation of repentance & forgiveness |
| John 1:29 | The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world!” | Jesus as Lamb of God |
| 1 Cor 6:11 | And that is what some of you were. But you were washed, you were sanctified, you were justified in the name of our Lord Jesus Christ and by the Spirit of our God. | Justified by Name and Spirit |
| Col 2:13-14 | When you were dead in your sins and in the uncircumcision of your flesh God made you alive with Christ. He forgave us all our sins, having canceled the written code, with its regulations, that was against us and that stood in our way. He took it away, nailing it to the cross. | Forgiveness and canceling the code |
| 1 Peter 3:18 | For Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the Spirit. | Suffering for sins |
Acts 13 verses
Acts 13 34 Meaning
This verse declares that through Jesus, the forgiveness of sins is proclaimed, and by Him, everyone who believes is justified from all things from which they could not be justified by the Law of Moses. It is a pivotal statement about salvation through faith in Christ, superseding the Mosaic Law.
Acts 13 34 Context
In Acts 13, Paul and Barnabas are on their first missionary journey. They have been preaching in Pisidian Antioch, and after the Jews rejected their message, they turned to the Gentiles. The crowds followed them, eager to hear God's word. This verse is part of Paul's sermon delivered in the synagogue of Pisidian Antioch, specifically addressing both Jews and Gentiles who are receptive to the Gospel. It comes after detailing God's faithfulness to Israel through history, highlighting their rejection of Jesus, and proclaiming Jesus' resurrection. The immediate context is the Gentile's positive response and the Jews' subsequent opposition and envy.
Acts 13 34 Word analysis
καὶ (kai) - and: A conjunction used to connect clauses and ideas, showing progression.
δι’ αὐτοῦ (di’ autou) - through him: A prepositional phrase indicating agency or means. The pronoun "him" refers to Jesus.
τῆς ἀφέσεως (tês apheseōs) - the forgiveness: Genitive singular feminine noun, derived from aphesis, meaning "forgiveness," "release," "remission."
τῶν ἁμαρτιῶν (tôn hamartiōn) - of sins: Genitive plural feminine noun, hamartia, meaning "sin." This is the object of forgiveness.
κηρύσσεται (kērýssetai) - is proclaimed: Third-person singular present passive indicative of kērýssō, meaning "to proclaim," "to announce publicly." This highlights the ongoing, active declaration of forgiveness.
ὑμῖν (hymin) - to you: Second-person plural dative pronoun, referring to the audience in Pisidian Antioch.
καὶ (kai) - and: Connects the two main clauses of the verse.
ἐν τούτῳ (en toutō) - in him/by this: Dative singular masculine pronoun. It refers to Christ.
πᾶς (pas) - every: Adjective meaning "all," "every," "whole."
ὁ πιστεύων (ho pisteuōn) - everyone who believes: Present participle masculine nominative singular of pisteuō, "to believe," "to trust," "to have faith." It signifies an active, continuous state of believing.
δικαιοῦται (dikaioûtai) - is justified: Third-person singular present passive indicative of dikaioō, meaning "to justify," "to declare righteous." This is a key theological term.
ἀπὸ (apo) - from: Preposition indicating separation or origin.
πάντων (pantōn) - from all things: Genitive plural neuter of pas.
ὧν (hōn) - which: Genitive plural relative pronoun referring back to "all things."
οὐκ (ouk) - not: Negation.
ἠδυνήθητε (ēdynēthēte) - were able: Second-person plural aorist passive indicative of dynasmai, meaning "to be able," "to have power." This emphasizes inability.
δικαιωθῆναι (dikaiōthēnai) - to be justified: Aorist passive infinitive of dikaioō.
ἐν (en) - in: Preposition.
τῷ νόμῳ (tō nomō) - the law: Dative singular masculine noun, referring specifically to the Law of Moses.
Μωϋσέως (Mōyseōs) - of Moses: Genitive singular masculine noun, Moses.
Word Group: "through Him... in Him... everyone who believes": This emphasizes that justification and forgiveness are not inherent qualities of humanity but are solely accessed through Jesus Christ and a person's active faith in Him.
Word Group: "from all things from which you could not be justified by the Law of Moses": This highlights the inadequacy of the Mosaic Law for providing ultimate righteousness and cleansing from sin, contrasting it with the complete provision in Christ.
Word Group: "is proclaimed... is justified": The passive voice indicates that these benefits come from God as actions performed upon the recipient.
Acts 13 34 Bonus Section
The phrase "from all things from which you could not be justified" powerfully encapsulates the failure of the Old Covenant to provide complete atonement and a permanent state of righteousness. While sacrifices under the Law atoned for sins, they were temporary and needed repetition. Christ's sacrifice, however, is singular and eternally effective, providing a once-for-all cleansing. The emphasis on "everyone who believes" extends the offer of this justification beyond ethnic or national boundaries, a theme Paul strongly articulates elsewhere in his letters, particularly regarding the inclusion of Gentiles into God's covenant people through faith. The antithesis between justification by faith in Christ and justification by the Law of Moses is a recurring theme throughout Paul's ministry and writings.
Acts 13 34 Commentary
This verse is a foundational statement of the Gospel. It presents a dual proclamation: the forgiveness of sins and justification before God. Both are solely attributable to Jesus Christ. The proclamation of forgiveness is a message of hope extended to all, accessible through belief in Christ. The concept of justification underscores the forensic declaration by God that believers are righteous, not based on their own merit, but on Christ's righteousness imputed to them. Crucially, this new reality supersedes and fulfills what the Law of Moses could not achieve. The Law could expose sin and the consequences of sin, but it could not remove sin or bestow righteousness. Only through faith in Jesus' atoning sacrifice can one be truly declared righteous and be set free from the condemnation and penalty of sin that the Law brought to light. This contrasts sharply with works-based righteousness, which was an inherent pursuit under the Old Covenant. The focus is shifted entirely to the finished work of Christ and the believing heart.