Acts 13 19

Acts 13:19 kjv

And when he had destroyed seven nations in the land of Chanaan, he divided their land to them by lot.

Acts 13:19 nkjv

And when He had destroyed seven nations in the land of Canaan, He distributed their land to them by allotment.

Acts 13:19 niv

and he overthrew seven nations in Canaan, giving their land to his people as their inheritance.

Acts 13:19 esv

And after destroying seven nations in the land of Canaan, he gave them their land as an inheritance.

Acts 13:19 nlt

Then he destroyed seven nations in Canaan and gave their land to Israel as an inheritance.

Acts 13 19 Cross References

VerseTextReference Note
Gen 12:7Then the LORD appeared to Abram and said, "To your offspring I will give this land."Promise of the land to Abraham's descendants.
Gen 15:18-21On that day the LORD made a covenant with Abram, saying, "To your offspring I give this land, from the river of Egypt to the great river, the river Euphrates, the land of the Kenites, Kenizzites, Kadmonites, Hittites, Perizzites, Rephaim, Amorites, Canaanites, Girgashites, and Jebusites."Covenant sealing the land promise, listing pre-Israelite inhabitants including many of the seven.
Exod 3:8...to bring them up out of that land to a good and broad land, a land flowing with milk and honey, to the place of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites.God's declaration to Moses of the purpose of the Exodus – to bring them to the land of these nations.
Exod 33:2I will send an angel before you, and I will drive out the Canaanites, the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites.God's promise to dispossess the nations before Israel.
Exod 34:11"Observe what I command you this day: Behold, I will drive out before you the Amorites, the Canaanites, the Hittites, the Perizzites, the Hivites, and the Jebusites."God reasserts His intention to expel these nations from the land.
Deut 7:1-2"When the LORD your God brings you into the land that you are entering to take possession of it, and clears away many nations before you, the Hittites, the Girgashites, the Amorites, the Canaanites, the Perizzites, the Hivites, and the Jebusites, seven nations greater and mightier than you, and when the LORD your God gives them over to you, and you defeat them, then you must devote them to complete destruction."Explicitly lists the seven nations and the divine command for their removal.
Num 26:55-56"But the land shall be divided by lot... By lot their inheritance shall be divided."Command to divide the land among the tribes by lot.
Deut 9:4-5"Do not say in your heart... 'Because of my righteousness the LORD has brought me in to possess this land,' whereas the LORD is driving them out before you because of the wickedness of these nations..."Clarifies God dispossesses these nations due to their wickedness, not Israel's merit.
Josh 3:10And Joshua said, "By this you shall know that the living God is among you... He will assuredly drive out from before you the Canaanites, the Hittites, the Hivites, the Perizzites, the Girgashites, the Amorites, and the Jebusites."Joshua confirming God's impending expulsion of the nations.
Josh 11:23So Joshua took the whole land... and Joshua gave it for an inheritance to Israel according to their tribal allotments. And the land had rest from war.Summary of the successful conquest and land distribution under Joshua.
Josh 14:1-2These are the inheritances... which Eleazar the priest and Joshua the son of Nun and the heads of the fathers' houses... distributed by lot in Gilgal.Details the process of land distribution by lot.
Psa 78:55He drove out nations before them; he apportioned them an inheritance by measurement and settled the tribes of Israel in their tents.Poetic reference to God dispossessing nations and dividing the land.
Neh 9:24So their sons went in and took possession of the land, and you subdued before them the inhabitants of the land, the Canaanites, and gave them into their hands...Ezra's prayer recounting God's fulfillment of the promise by giving Israel the land and its inhabitants.
Psa 105:43-45He brought out his people with joy, his chosen ones with singing... He gave them the lands of the nations, and they took possession of the fruit of the peoples' toil, that they might keep his statutes and observe his laws.Recalls the Exodus and land possession, emphasizing the purpose: for Israel to keep God's law.
Judg 11:26While Israel lived in Heshbon... for 300 years, why did you not recover them within that time?Jephthah's argument citing a period of Israelite possession in part of Transjordan, providing a point of chronological reference within the Judges period.
1 Kgs 6:1In the four hundred and eightieth year after the people of Israel came out of the land of Egypt, in the fourth year of Solomon's reign over Israel, in the month of Ziv, which is the second month, he began to build the house of the LORD.Chronological marker from Exodus to Solomon's temple, useful for comparing to Paul's 450 years.
Acts 7:45Our fathers in turn brought it in with Joshua when they dispossessed the nations that God drove out before our fathers. So it continued till the days of David.Stephen's sermon paralleling Paul's, referencing the dispossession of nations during the conquest.
Acts 7:6And God spoke to this effect—that his offspring would be sojourners in a land belonging to others, who would enslave them and afflict them for four hundred years.Stephen's mention of the 400-year affliction, indicating flexibility in biblical time periods, much like Paul's 450 years.
Gal 3:17This is what I mean: the law, which came 430 years afterward, does not annul a covenant previously ratified by God, so as to make the promise void.Paul's reference to another chronological period (Abraham to the Law), indicating an apostolic precedent for citing large spans of time.
Heb 4:3For we who have believed enter that rest... although his works were finished from the foundation of the world.References "rest" as a theological concept, paralleling the promised land as a rest (Josh 11:23).

Acts 13 verses

Acts 13 19 Meaning

Acts 13:19 describes two pivotal actions of God in Israel's history: His destruction of seven significant nations in the land of Canaan and His subsequent division of that land as an inheritance to the Israelite people by lot. This sequence of events, spanning approximately 450 years according to the Apostle Paul's sermon, showcases God's fulfillment of ancient promises, His sovereignty over nations and territories, and His active role in establishing His chosen people in their promised inheritance. It underscores God's providential care and the unfolding of His redemptive plan across generations.

Acts 13 19 Context

Acts 13:19 forms part of the Apostle Paul's historical survey during his sermon in the synagogue at Pisidian Antioch. Having just established God's faithful hand in bringing Israel out of Egypt and sustaining them through the wilderness for forty years, Paul now transitions to the subsequent phase of their national formation: the conquest and settlement of Canaan. This historical review serves as a foundation, demonstrating God's consistent intervention and fulfillment of promises to His people throughout their history. The detailed mention of specific timeframes and events prepares the audience for the main point of his sermon: that Jesus, as a descendant of David and the Messiah, is the culmination of God's redemptive plan, fulfilling prophecies and offering salvation. The verse thus bridges the gap between the Exodus generation and the era of the Judges, setting the stage for the establishment of Israel's monarchy, leading eventually to Christ.

Acts 13 19 Word analysis

  • And (καὶ - kai): A simple conjunction linking this event to the preceding divine actions in Israel's history (Exodus, wilderness wandering), emphasizing a continuous unfolding of God's plan.
  • when he had destroyed (καθελὼν - kathelōn): From the verb kathaireo, meaning "to take down," "to pull down," "to cast down," or "to destroy." The use of this strong verb signifies a definitive, decisive act of God, illustrating His immense power and authority over the nations. It is not mere defeat but total removal.
  • seven nations (ἔθνη ἑπτὰ - ethnē hepta): This refers to a specific, often-listed group of pre-Israelite peoples inhabiting Canaan (e.g., Hittites, Girgashites, Amorites, Canaanites, Perizzites, Hivites, Jebusites). The number "seven" can convey a sense of completeness or totality, implying God's comprehensive work in clearing the land for Israel as promised. These nations represented a collective challenge that God fully overcame.
  • in the land of Canaan (ἐν γῇ Χαναὰν - en gē Chanaan): Identifies the precise geographical area where these divine actions took place. This land was the specific inheritance promised by God to Abraham and his descendants.
  • he divided their land (κατεκληροδότησεν αὐτοῖς τὴν γῆν αὐτῶν - kateklerodotēsen autois tēn gēn autōn): The verb kataklerodoteo is a compound form, derived from klēros (lot, inheritance) and didōmi (to give). It means "to give by lot as an inheritance" or "to distribute by lot." This phrase is crucial as it emphasizes:
    • Divine Initiative: God Himself is the one who divided.
    • Divine Sovereignty: The distribution was by lot, signifying God's ultimate ownership and perfect ordering, removing human bias in the allocation of territory. It underscored that the land was a gift, an inheritance.
    • Fulfillment of Promise: It connects directly to the covenant promise of land made to Abraham (Gen 12:7; 15:18).
  • to them (αὐτοῖς - autois): Clearly specifies the recipients of this divine gift: the Israelites, God's chosen covenant people.
  • by lot: Implied in the verb kateklerodotēsen, signifying the method of division, which underscored the divine, impartial nature of the land distribution among the tribes.
  • for about four hundred and fifty years (ὡς ἔτεσιν τετρακοσίοις καὶ πεντήκοντα - hōs etesin tetrakosiois kai pentēkonta):
    • about (ὡς - hōs): This Greek particle indicates approximation, signaling that Paul is providing a general figure rather than an exact, precise number. This allows for slight variations in biblical chronology without contradiction.
    • four hundred and fifty years: This specific chronological period is one of the most debated aspects of the verse. It most likely refers to the duration from the time of the land distribution to the beginning of the era of the Judges and potentially extending into the time of the prophet Samuel or the reign of King Saul, leading up to the point where God gives Israel judges and later, a king. Paul emphasizes the long span of God's interaction with Israel, highlighting divine patience and steadfastness across many generations.

Word Group Analysis:

  • "destroyed seven nations in the land of Canaan": This phrase highlights God's justice and power. He directly intervened to remove the morally corrupt inhabitants of the land, demonstrating His righteousness and making way for His chosen people to inherit. It is the fulfillment of a long-standing divine promise and judgment.
  • "he divided their land to them by lot": This emphasizes God's precision and sovereignty in bestowing the covenant inheritance. The method of "lot" meant that God was the ultimate disposer of portions, not human strategy, reinforcing the concept that the land was a divine gift and patrimony for Israel. It points to the establishment of the Israelite nation in their secured homeland.
  • "for about four hundred and fifty years": This concluding phrase underscores the long duration of God's involvement with His people post-conquest, through their challenging formative years under the Judges. It speaks to God's enduring faithfulness, sustaining them and working through a succession of leaders during this significant historical period before the monarchy was fully established.

Acts 13 19 Bonus section

The specific figure of "four hundred and fifty years" in Acts 13:19 has been a subject of scholarly discussion regarding biblical chronology. It differs from other calculations, such as 1 Kings 6:1, which states 480 years from the Exodus to the fourth year of Solomon's reign. This apparent discrepancy can be understood in several ways:

  • Approximate vs. Precise: Paul uses "about" (hos), indicating an approximate period rather than a precise chronological sum, typical of ancient historical discourse.
  • Starting Point: Paul's 450 years likely measures the period from the commencement of the conquest and land distribution (after the wilderness wandering) through the era of the Judges and early Saulite kingdom, not from the Exodus itself. This chronological framing emphasizes God's rule within the land of promise.
  • Paul's Thematic Focus: In a sermon, Paul prioritizes theological narrative over precise historical detailing for later chronologers. His aim is to showcase God's sustained, active faithfulness across generations of Israel's history, demonstrating a pattern leading to the Messiah. This approach mirrors Stephen's historical recounting in Acts 7. Both apostles use Israel's history to build a case for the gospel, focusing on the continuity of God's redemptive work.
  • Significance of "Seven Nations": The specific enumeration of "seven nations" reinforces the Old Testament understanding of a complete conquest necessary for Israel's inheritance. It symbolizes God's thoroughness in fulfilling His promises, driving out every obstacle. The consistent divine action from destroying nations to giving land points to an active and purposeful God throughout Israel's historical journey.

Acts 13 19 Commentary

Acts 13:19 serves as a concise summary of two monumental events in Israel's foundational history, central to Paul's argument in Pisidian Antioch. Firstly, God's "destruction" of the "seven nations" demonstrates His covenant faithfulness to Abraham's descendants and His justice upon the wicked inhabitants of Canaan. This act of divine dispossession was not arbitrary but rooted in the long-standing iniquity of these nations (Gen 15:16). Secondly, God "divided their land" to Israel "by lot," signifying that the land was a sovereignly granted inheritance, not something taken by Israel's might. The use of "lot" confirmed divine ordering and ownership, underscoring that every portion was a divine bestowal. The approximate "four hundred and fifty years" indicates the substantial period of divine stewardship, encompassing the era of the Judges. This period, marked by Israel's spiritual struggles and God's repeated raising of deliverers, further illustrates His persistent faithfulness. Through this historical recounting, Paul sets the stage to declare that God, who had consistently worked in Israel's history by raising up deliverers, had now ultimately raised up Jesus as the promised Messiah and ultimate Deliverer, the heir of David, providing salvation for all.