Acts 12:12 kjv
And when he had considered the thing, he came to the house of Mary the mother of John, whose surname was Mark; where many were gathered together praying.
Acts 12:12 nkjv
So, when he had considered this, he came to the house of Mary, the mother of John whose surname was Mark, where many were gathered together praying.
Acts 12:12 niv
When this had dawned on him, he went to the house of Mary the mother of John, also called Mark, where many people had gathered and were praying.
Acts 12:12 esv
When he realized this, he went to the house of Mary, the mother of John whose other name was Mark, where many were gathered together and were praying.
Acts 12:12 nlt
When he realized this, he went to the home of Mary, the mother of John Mark, where many were gathered for prayer.
Acts 12 12 Cross References
Verse | Text | Reference |
---|---|---|
Acts 12:5 | So Peter was kept in prison, but the church was earnestly praying to God... | The immediate context of fervent prayer for Peter. |
Acts 12:17 | Peter... told them how the Lord had brought him out of prison... | Peter's testimony to the praying believers. |
Acts 4:23-24 | ...went to their own people and reported... lifted their voices together... | Early church united in prayer amidst persecution. |
Matt 18:20 | For where two or three are gathered in my name, there am I among them. | Presence of Christ in communal gathering/prayer. |
James 5:16 | ...The prayer of a righteous person has great power as it is working. | Power and effectiveness of fervent prayer. |
Acts 1:13-14 | Peter, John, and James... they all with one accord were devoting | Apostles and believers devoted to prayer. |
Luke 11:5-8 | ...friend, lend me three loaves... though he will not rise and give him... | Parable on persistence in prayer. |
Phil 4:6 | Do not be anxious about anything, but in every situation, by prayer... | Instruction to pray for all concerns. |
Ps 34:17 | When the righteous cry for help, the LORD hears and delivers them... | God's deliverance in response to cries of His people. |
Ps 107:6 | Then they cried to the LORD in their trouble, and he delivered them... | God's intervention in distress. |
2 Cor 1:10-11 | He delivered us from such a deadly peril, and he will deliver us... | Thanksgiving for deliverance, aided by corporate prayer. |
Acts 2:46 | ...attending the temple together and breaking bread in their homes... | Early church met frequently in homes. |
Rom 16:5 | Greet also the church in their house... | Examples of house churches. |
Col 4:15 | Give my greetings to the brothers at Laodicea, and to Nympha and the | Another example of a church meeting in a home. |
Phlm 1:2 | ...to the church in your house... | Yet another example of a house church. |
Acts 13:5 | When they arrived at Salamis, they proclaimed the word of God... Mark as | John Mark as an assistant on missionary journeys. |
Col 4:10 | Aristarchus my fellow prisoner greets you, and Mark the cousin of Barnabas | Identification of John Mark by Paul. |
2 Tim 4:11 | Luke alone is with me. Get Mark and bring him with you, for he is helpful... | Paul's later positive regard for Mark's ministry. |
1 Cor 16:19 | The churches of Asia send you greetings. Aquila and Prisca, together with | Mentions another church meeting in a home. |
Heb 10:25 | not neglecting to meet together, as is the habit of some... | Encouragement for believers to gather. |
Zech 8:20-22 | Peoples will yet come, inhabitants of many cities... saying, ‘Let us go to | Prophecy of many coming to seek the Lord together. |
Joel 2:16-17 | Gather the people. Consecrate the congregation... | Instruction for collective gathering and prayer. |
Acts 12 verses
Acts 12 12 Meaning
Acts 12:12 describes the immediate action of Peter following his miraculous liberation from prison by an angel. After considering his options and recognizing the reality of his escape, he went to a specific location: the house of Mary, who was the mother of John Mark. This house served as a known gathering place where many believers had assembled and were actively praying, likely for Peter's safety and release. The verse highlights Peter's rational process after a supernatural event, the existence of key community centers, and the profound role of corporate prayer in the early church.
Acts 12 12 Context
Acts chapter 12 details a severe persecution initiated by King Herod Agrippa I against the nascent Christian community in Jerusalem. It opens with Herod arresting James, the brother of John, and having him executed, a calculated move to gain favor with Jewish leaders. Emboldened by this, Herod then seized Peter with the intention of executing him after the Passover festival, placing him under heavy guard. In response to Peter's imprisonment and the threat to a key apostle, the church engaged in intense, continuous corporate prayer.
Against this backdrop of intense political hostility and human impotence, God miraculously intervened. An angel appeared, leading Peter out of his cell, through locked gates, and past sleeping guards, leaving him freely in the street. Verse 12 immediately follows Peter's realization that this escape was real and not a vision or dream. His first inclination was to seek out the community of believers who he knew would be a source of support and where, unbeknownst to him, they were actively interceding for his release. The "house of Mary" represents one such central meeting point for the early church, highlighting the communal and house-based nature of their worship and spiritual life under persecution.
Acts 12 12 Word analysis
And when he had considered (κατανοήσας, katanoēsas): This Greek word means "to observe intently," "to ponder carefully," or "to grasp fully." It signifies more than a fleeting thought; Peter thoroughly assessed his miraculous escape, moving from bewilderment (cf. Acts 12:9) to full comprehension that his freedom was real and not a dream. It shows Peter's rational processing after a supernatural experience, indicating a deliberate and conscious decision based on understanding.
he came to the house (ἦλθεν ἐπὶ τὴν οἰκίαν, ēlthen epi tēn oikian): "He came" is a direct, intentional movement. "The house" refers to a specific, well-known dwelling within the Jerusalem Christian community. This wasn't a random choice but a place understood to be a hub for believers.
of Mary (Μαρίας, Marias): A very common Jewish name in the 1st century. The identification of her son clarifies which Mary, indicating her importance within the community through her family connections.
the mother of John (τῆς μητρὸς Ἰωάννου, tēs mētros Iōannou): This parentage is used to specify Mary, as "John" was also a common name. This familial link is significant for Luke's narrative as John (Mark) will feature in later missionary work.
whose surname was Mark (τοῦ ἐπικαλουμένου Μάρκου, tou epikaloumenou Markou): "Surname" (ἐπικαλουμένου, epikalesomai) means "to be called by an additional name" or "to be nicknamed." The double name "John Mark" (Ἰωάννης Μᾶρκος) suggests a Hellenistic Jew, possessing both a Hebrew (John) and a Roman (Mark) name, reflecting cultural blending and suitability for ministry in diverse settings. This distinct identifier marks him for future roles.
where many (οὗ ἦσαν ἱκανοί, hou ēsan hikanoi): Hikanoi means "sufficient," "ample," or "numerous." It indicates a substantial number of people, suggesting a significant gathering and implying the "house of Mary" was large enough to accommodate them or served as a prominent meeting point for the growing community.
were gathered together (συνηθροισμένοι, synēthroismenoi): This word describes being "assembled," "collected," or "brought together." It signifies a deliberate and purposeful coming together of the believers, not a coincidental meeting, underscoring their communal life and purpose.
praying (προσευχόμενοι, proseuchomenoi): The central activity of the gathered community. The present participle emphasizes that they were actively engaged in prayer at that very moment, highlighting the continuous and fervent nature of their intercession, likely for Peter's release.
Words-group by words-group analysis:
- "And when he had considered, he came to the house": This phrase details Peter's transition from passive reception of divine aid to active, reasoned engagement with his circumstances. It signifies Peter moving with purpose and understanding towards the community, immediately after God's supernatural deliverance. His mental process confirmed the reality before taking his next steps.
- "of Mary the mother of John, whose surname was Mark": This specific identification of the house and its owners emphasizes its significance within the early church. It links this critical event to specific, known individuals (Mary, John Mark), affirming the grounded reality of the narrative and introducing characters important to future apostolic ministry. The double name of John Mark signifies his dual cultural identity relevant for his later ministry.
- "where many were gathered together praying": This is the heart of the verse, illustrating the spiritual vitality and communal resilience of the early church amidst persecution. It highlights the collective nature of their faith and their steadfast reliance on God through persistent prayer, making their home a sanctuary and a powerhouse of spiritual activity.
Acts 12 12 Bonus section
- The "house of Mary, mother of John Mark" is a highly significant location. Early church tradition, based on the Codex Regius and others, suggests this might have been the very Upper Room where the Last Supper occurred and where the disciples gathered on the day of Pentecost (Acts 1:13-14). If true, it means Peter returned to a place laden with foundational Christian history and personal significance for him.
- The fact that Mary's house was substantial enough to host "many" believers implies a degree of social standing or wealth, as private homes capable of accommodating large gatherings were not common. This would have made it a vital asset to the persecuted community.
- John Mark's connection to Mary also makes him a cousin of Barnabas (Col 4:10). This family connection likely explains his inclusion in Paul and Barnabas's first missionary journey (Acts 13:5), showing the familial networks within the early church that facilitated its spread.
- The incident highlights the common, often almost comical, human reaction to miraculous answers to prayer – sometimes our petitions are answered so profoundly that we struggle to believe the answer, as seen with Rhoda and the rest of the praying group (Acts 12:13-16).
Acts 12 12 Commentary
Acts 12:12 provides a snapshot into the practical life of the early church in Jerusalem. Following Peter's astonishing, angel-led prison break, his rational decision to seek the comfort and companionship of fellow believers highlights the profound sense of community that defined early Christianity. He immediately sought the "house of Mary," indicating a recognized and likely regular gathering point, perhaps even the central "house church" of that region or a prominent dwelling whose owners (Mary and her son John Mark) had means to host larger groups.
The most striking detail is that "many were gathered together praying." This confirms the intensity of the church's intercession for Peter (Acts 12:5). The fact that Peter arrived at the very house where they were fervently praying underscores God's perfect timing and His responsiveness to His people's petitions, even if their faith was then immediately tested by their incredulity at Peter's actual appearance (Acts 12:13-16). It also establishes the centrality of corporate prayer in facing persecution and seeking divine intervention. The identification of John Mark and his mother subtly foreshadows Mark's future importance as an associate of Paul and Barnabas, and as the traditional author of one of the Gospels. The scene embodies a church under duress, yet undeterred, relying on God through united prayer in their homes, becoming an oasis of faith and a witness to divine power amidst a hostile world.