Acts 11:9 kjv
But the voice answered me again from heaven, What God hath cleansed, that call not thou common.
Acts 11:9 nkjv
But the voice answered me again from heaven, 'What God has cleansed you must not call common.'
Acts 11:9 niv
"The voice spoke from heaven a second time, 'Do not call anything impure that God has made clean.'
Acts 11:9 esv
But the voice answered a second time from heaven, 'What God has made clean, do not call common.'
Acts 11:9 nlt
"But the voice from heaven spoke again: 'Do not call something unclean if God has made it clean.'
Acts 11 9 Cross References
Verse | Text | Reference |
---|---|---|
Acts 10:13-15 | And there came a voice to him: “Rise, Peter... Do not call common what... | Peter's vision - the immediate command being retold. |
Acts 10:28 | “You yourselves know how unlawful it is for a Jew to associate... | Peter's understanding of prior Jewish restrictions. |
Acts 10:34-35 | "God shows no partiality, but in every nation anyone who fears him..." | Peter's theological breakthrough following the vision. |
Acts 15:7-9 | "...God chose that by my mouth the Gentiles should hear... cleansing their hearts." | Peter recounts this experience at the Jerusalem Council. |
Mk 7:18-19 | "Are you so without understanding? ... Thus he declared all foods clean." | Jesus' prior teaching declaring all foods ritually clean. |
Rom 14:14 | "I know and am persuaded in the Lord Jesus that nothing is unclean in itself..." | Paul on Christian freedom and conscience regarding food. |
Rom 14:17 | "For the kingdom of God is not a matter of eating and drinking..." | Emphasizes spiritual over dietary rules. |
1 Cor 8:8 | "Food will not commend us to God... nor if we eat not, are we worse." | Food is indifferent in terms of spiritual standing. |
Col 2:16-17 | "Therefore let no one pass judgment on you in questions of food and drink..." | Dietary laws are a shadow, fulfilled in Christ. |
1 Tim 4:4-5 | "For everything created by God is good, and nothing is to be rejected..." | God's creation is inherently good and sanctified. |
Lev 11:47 | "To make a distinction between the unclean and the clean, and between..." | OT Law establishing distinction Peter questioned. |
Deut 14:3 | "You shall not eat any abomination." | Reinforces the strictness of OT dietary law. |
Ex 19:5-6 | "You shall be to me a kingdom of priests and a holy nation." | Israel's call to separation, influencing purity laws. |
Isa 66:17 | "Those who sanctify and purify themselves... eating pig's flesh and..." | OT prophecy condemning those who partake of unclean. |
Gal 2:11-14 | "But when Cephas came to Antioch, I opposed him to his face... withdrew..." | Peter's struggle with applying this principle consistently. |
Eph 2:14-16 | "For he himself is our peace, who has made us both one and has broken down..." | Breaking down barriers between Jew and Gentile. |
Mt 3:17 | "and behold, a voice from heaven said, 'This is my beloved Son...'" | Example of divine authoritative voice from heaven. |
Mt 17:5 | "...a bright cloud overshadowed them, and behold, a voice from the cloud said..." | Another instance of direct divine speech from heaven. |
Tit 1:15 | "To the pure, all things are pure, but to defiled and unbelieving..." | Reflects the new covenant emphasis on inner purity. |
Gen 1:31 | "And God saw everything that he had made, and behold, it was very good." | The foundational goodness of all God's creation. |
Heb 9:9-10 | "...concerned only with foods and drinks... regulations for the body..." | Ceremonial laws as temporary, external ordinances. |
Jas 2:1-4 | "My brothers, show no partiality as you hold the faith in our Lord..." | Broader New Testament principle against favoritism. |
Zech 13:1 | "On that day there shall be a fountain opened for the house of David..." | Prophecy of spiritual cleansing and removal of impurity. |
Heb 10:10-14 | "...we have been sanctified through the offering of the body of Jesus Christ..." | Christ's perfect sacrifice as ultimate cleansing. |
Col 3:11 | "Here there is not Greek and Jew, circumcised and uncircumcised..." | New identity in Christ transcends former ethnic/ritual lines. |
Acts 11 verses
Acts 11 9 Meaning
This verse encapsulates God's clear, authoritative instruction to Peter during a vision, overriding traditional Jewish dietary and purity laws. It signifies that distinctions previously considered unclean or "common" by human religious tradition were now declared permissible and purified by divine decree. Fundamentally, this divine pronouncement was a critical step in preparing Peter for the radical inclusion of Gentiles into the early Christian community, removing barriers that separated Jew from non-Jew.
Acts 11 9 Context
Acts chapter 11 opens with Peter's return to Jerusalem, where he faces criticism from Jewish believers (those "of the circumcision") for having eaten with uncircumcised Gentiles at the house of Cornelius in Caesarea. These believers upheld traditional Jewish purity laws and perceived Peter's actions as a transgression against the Law of Moses. In response, Peter meticulously recounts the entire sequence of events, beginning with the vision on the rooftop. Acts 11:9 is a direct quotation of the second repetition of God's command within that vision, presented by Peter as divine justification for his interaction with Gentiles. This explanation underscores the pivotal theological shift God was initiating for the early Church—the inclusion of Gentiles not as proselytes who must convert to Judaism, but as full and equal members of the Body of Christ by faith.
Acts 11 9 Word analysis
- But the voice (Ἀλλὰ φωνὴ - Alla phōnē): The conjunction "but" (Ἀλλά) emphasizes a strong contrast, indicating a divine counter-argument to Peter's earlier resistance to eating the "unclean" animals. "Voice" (φωνή) indicates direct, audible communication from a divine source, emphasizing authority and intentionality. It's a hallmark of divine revelation, recalling instances like Mount Sinai.
- answered (ἀπεκρίθη - apekrithē): Implies Peter had previously spoken or offered an objection (as seen in Acts 10:14). God's "answer" is direct and specific, engaging with Peter's human perspective.
- a second time (ἐκ δευτέρου - ek deuterou): The repetition stresses the unwavering nature of God's command and reinforces its significance. It signals God's patience but also firmness in teaching Peter a crucial truth. Peter needed this emphasis to overcome deeply ingrained traditions.
- from heaven (ἐκ τοῦ οὐρανοῦ - ek tou ouranou): Explicitly indicates the divine origin and supreme authority of the command. This is not an earthly pronouncement but a word directly from God himself, leaving no room for human counter-argument on its legitimacy.
- What God (Ἃ ὁ Θεὸς - Ha ho Theos): "What" refers to the specific objects shown in the vision, the previously deemed unclean animals. The inclusion of "God" (ὁ Θεὸς) stresses His ultimate authority as the definer of cleanness and uncleanness, establishing new boundaries.
- has made clean (ἐκαθάρισεν - ekathárisen): This is a decisive aorist verb (Greek tense). Katharizó means "to make clean," "purify." The past tense signifies a completed action by God; He has already purified. This declaration by God is the purification, rendering former categories obsolete under the new covenant.
- do not call (μὴ κοίνου - mē koinou): A strong prohibitory command. The present imperative "do not be calling" implies stopping a present action or mindset. Peter is being told to fundamentally change his categorical thinking.
- common (koinou - κοινοῦ): From koinóō, meaning to make common, profane, or defile. In Jewish thought, "common" referred to something ritually impure, non-kosher, or secular—unfit for sacred use or consumption. This command directly challenges Peter's ingrained understanding of what renders a person or object defiled.
Words-group by words-group analysis
- "But the voice answered... from heaven": This phrase asserts ultimate divine authority directly challenging Peter's preconceived notions. The celestial origin leaves no doubt regarding the binding nature of the command.
- "What God has made clean": Emphasizes God's sovereign prerogative to define purity. This isn't Peter making a judgment, but God himself issuing a decisive re-classification, reversing long-standing religious codes with his inherent power to declare things holy or clean.
- "do not call common": This command is pivotal. It prohibits Peter from applying former Jewish purity laws in judgment. It directly confronts Peter's immediate objection (Acts 10:14), dismantling the ritual distinctions between pure and impure foods, and by extension, between Jew and Gentile, whom these laws also symbolically separated.
Acts 11 9 Bonus section
The phrase "What God has made clean, do not call common" carries profound theological implications far beyond its immediate dietary context. It foreshadows the abolition of the ceremonial Law, specifically purity and food laws, as shadows fulfilled in Christ (Col 2:16-17; Heb 9:9-10). The divine cleansing here signifies the work of the Holy Spirit who removes the "commonness" of sin and unrighteousness, making individuals, both Jew and Gentile, fit for God's presence and kingdom (Tit 1:15). This declaration established a radical new standard for fellowship, rooted in Christ's finished work and God's sovereign acceptance, challenging human-made distinctions that often hinder the spread of the Gospel. It calls believers to re-examine what they label as "common" or "unclean" in their own lives and societies, particularly concerning other people whom God has redeemed.
Acts 11 9 Commentary
Acts 11:9 is not merely about dietary regulations; it is a foundational declaration of the universality of the Gospel and the dismantling of the spiritual barriers separating people groups. Peter's vision, culminating in this divine utterance, radically shifted his understanding and that of the early Church concerning Gentiles. God's act of "making clean" refers to His redemptive power through Christ that sanctifies and purifies, making previously "unclean" people (Gentiles) fully acceptable into His covenant. This single verse provided Peter the divine mandate to break from centuries of Jewish tradition that had fostered separation, leading to the evangelization of Cornelius's household and affirming God's inclusive plan for salvation extending beyond Israel. It highlights that true purity comes from God's decree and a regenerated heart, not from external ritual observance.