Acts 11:30 kjv
Which also they did, and sent it to the elders by the hands of Barnabas and Saul.
Acts 11:30 nkjv
This they also did, and sent it to the elders by the hands of Barnabas and Saul.
Acts 11:30 niv
This they did, sending their gift to the elders by Barnabas and Saul.
Acts 11:30 esv
And they did so, sending it to the elders by the hand of Barnabas and Saul.
Acts 11:30 nlt
This they did, entrusting their gifts to Barnabas and Saul to take to the elders of the church in Jerusalem.
Acts 11 30 Cross References
| Verse | Text | Reference |
|---|---|---|
| Acts 2:44-45 | All believers were together and had everything in common. | Shared possessions and care |
| Acts 4:32-35 | Believers shared their possessions generously. | Generosity and communal support |
| 1 Cor 16:1-4 | Paul instructs the Corinthian church on collecting funds for the saints in Jerusalem. | Missionary support and giving |
| 2 Cor 8:1-4 | The Macedonian churches gave generously out of their poverty. | Cheerful and sacrificial giving |
| 2 Cor 8:13-15 | The aim is equality; giving so others might have abundance. | Equity and meeting needs |
| 2 Cor 9:7 | Each one must give as he has decided in his heart. | Giving from the heart |
| Rom 15:25-27 | Paul mentions his mission to Jerusalem with a contribution for the saints there. | Fulfillment of Jewish believers' needs |
| Gal 2:10 | The apostles asked Paul to remember the poor. | Importance of remembering the poor |
| James 1:27 | Pure and undefiled religion involves caring for orphans and widows. | True religion and compassion |
| 1 John 3:17 | If someone has worldly possessions and sees a brother in need but closes his heart, how can God's love abide in him? | Brotherly love and meeting needs |
| Prov 19:17 | Whoever is generous to the poor lends to the Lord. | Divine reward for generosity |
| Prov 22:9 | Whoever has a bountiful eye will be blessed. | Blessings on the generous |
| Isa 58:7, 10 | Instructions on fasting include sharing food and relieving the oppressed. | Righteous acts and compassion |
| Matt 25:34-40 | Jesus identifies Himself with the least of these, ministering to them is ministering to Him. | Ministering to the needy |
| Luke 10:30-37 | The Parable of the Good Samaritan highlights active compassion. | Practical love for neighbor |
| John 13:34-35 | Jesus gives a new commandment to love one another. | Characteristic of disciples |
| 1 Pet 4:10 | Each has received a gift; use it to serve others. | Stewardship and service |
| Phil 2:4 | Look not only to your own interests, but each of you to the interests of the others. | Selflessness and consideration |
| Rom 12:13 | Contribute to the needs of the saints; practice hospitality. | Sharing and hospitality |
| Heb 13:16 | Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God. | Pleasing sacrifices to God |
| Acts 11:27-28 | Prophecy of famine and the response to it. | Foreshadowing of need |
Acts 11 verses
Acts 11 30 Meaning
This verse states that the disciples, specifically mentioning Barnabas and Saul (later Paul), took a collection to aid their fellow believers in Judea during a famine. This act demonstrates practical love and unity within the early Christian community, extending across different regions.
Acts 11 30 Context
This chapter follows the expansion of the gospel to the Gentiles in Antioch. Agabus, a prophet, foretells a severe famine throughout the Roman world. In response, the disciples in Antioch decide to send financial aid to the believers in Judea. This verse marks the culmination of that decision, detailing the individuals chosen to deliver the contribution. It highlights the growing maturity and unity of the church, bridging ethnic and geographical divides through acts of love and service.
Acts 11 30 Word Analysis
- Συστησάμενοι (systēsamenoi)
- Present participle middle voice of σύστημι (systēmi).
- Means "to set up," "to appoint," "to arrange," or "to provide."
- Here, it signifies making arrangements or appointing by oneself.
- The middle voice implies they initiated this act for themselves and their community.
- μεταλαμβάνω (metalambanō)
- Means "to share in," "to take part in," or "to receive."
- Refers to the act of participation and receiving.
- δωρεά (dōrea)
- Means "gift," "bounty," or "present."
- An undeserved gift, highlighting the gracious nature of the offering.
- Connected to the verb δίδωμι (didōmi - to give).
- οἰκτιρμὸς (oiktirmos)
- Means "compassion," "mercy," or "pity."
- A deep, tender feeling of sympathy for the suffering of others.
- Related to the verb οἰκτείρω (oikteirō - to have mercy on).
- οἶκος (oikos) - house, family, household. Here refers to the household of faith, the community of believers.
- Ἰουδαία (Ioudia) - Judea.
- οἰκοδομέω (oikodoméō)
- Means "to build," "to build up," or "to edify."
- Carries a spiritual connotation of strengthening and building up the faith of others.
- Suggests more than just physical support; it implies strengthening the community.
- Words Group Analysis: "διὰ χειρὸς Βαρνάβα καὶ Σαύλου" (dia cheiros Barnaba kai Saulou)
- Literally "through the hand of Barnabas and Saul."
- Signifies acting as agents or deliverers on behalf of the community.
- Indicates the appointed responsibility given to them to carry out the mission.
- This phrase emphasizes direct personal delivery and stewardship of the contribution.
Acts 11 30 Bonus Section
The choice of Barnabas and Saul (Paul) for this mission underscores their emerging roles in leadership and their capacity to travel and minister. This task likely strengthened their bond and prepared them for their subsequent missionary journeys. The contribution itself, a form of mutual support and sharing within the body of Christ, was a crucial aspect of early Christian life, demonstrating that the Gospel's reach extended to practical, tangible expressions of care. It exemplified the "new commandment" of loving one another (John 13:34). This act of "minstration" was also a significant contribution to the economic and spiritual solidarity of the early church.
Acts 11 30 Commentary
This verse showcases the practical outworking of Christian love and unity. The church in Antioch, having embraced Gentiles, demonstrates a profound care for their brethren in Judea facing hardship. The initiative came from the believers themselves ("systēsamenoi"), indicating organic community response rather than mere obligation. Barnabas and Saul, key figures emerging from Antioch, were entrusted with this significant task, reflecting their recognized leadership and faithfulness. The term "ministration" (Greek: diakonia) encompasses service and the actual delivery of relief, highlighting the practical nature of their faith. This act transcends ethnic barriers, with Gentile believers supporting Jewish believers, a powerful testament to the unity Christ brings, as seen throughout the New Testament, particularly in Paul's emphasis on the church as one body (1 Cor 12:13).