Acts 11:29 kjv
Then the disciples, every man according to his ability, determined to send relief unto the brethren which dwelt in Judaea:
Acts 11:29 nkjv
Then the disciples, each according to his ability, determined to send relief to the brethren dwelling in Judea.
Acts 11:29 niv
The disciples, as each one was able, decided to provide help for the brothers and sisters living in Judea.
Acts 11:29 esv
So the disciples determined, every one according to his ability, to send relief to the brothers living in Judea.
Acts 11:29 nlt
So the believers in Antioch decided to send relief to the brothers and sisters in Judea, everyone giving as much as they could.
Acts 11 29 Cross References
Verse | Text | Reference |
---|---|---|
Acts 2:44-45 | "All who believed... had all things in common, and sold their possessions..." | Early church communal care |
Acts 4:32, 34-35 | "The multitude of them that believed were of one heart and one soul..." | Unity and voluntary sharing |
Rom 12:13 | "Contribute to the needs of the saints and seek to show hospitality." | Practical care for fellow believers |
Rom 15:26 | "Macedonia and Achaia have been pleased to make a contribution for the poor..." | Gentiles helping Judean saints |
1 Cor 16:1-3 | "Concerning the collection for the saints: As I directed the churches..." | Organized giving for Jerusalem's needy |
2 Cor 8:1-4 | "In a severe test of affliction, their abundance of joy and their extreme poverty have overflowed..." | Macedonians' generous, voluntary giving |
2 Cor 8:12 | "For if the eagerness is there, it is acceptable according to what a person has, not according to what he does not have." | Principle of giving according to ability |
2 Cor 9:6-7 | "Whoever sows sparingly will also reap sparingly, and whoever sows bountifully..." | Cheerful and proportionate giving |
2 Cor 9:12-13 | "For the ministry of this service is not only supplying the needs of the saints..." | Service supplies needs and gives glory to God |
Gal 2:10 | "They asked only that we remember the poor, the very thing I was eager to do." | Paul's commitment to caring for the poor |
Gal 6:10 | "So then, as we have opportunity, let us do good to everyone, and especially to those who are of the household of faith." | Prioritizing aid to fellow believers |
Heb 13:16 | "Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God." | Practical good deeds as worship |
1 Jn 3:17 | "But if anyone has the world's goods and sees his brother in need, yet closes his heart against him..." | Love manifest in meeting practical needs |
Jas 2:15-16 | "If a brother or sister is poorly clothed and lacking in daily food, and one of you says..." | Faith demonstrated by practical help |
Deut 15:7-8 | "If among you, one of your brothers should become poor, in any of your towns... you shall surely lend him..." | Old Testament command to care for the poor |
Ps 41:1 | "Blessed is the one who considers the poor! In the day of trouble the Lord delivers him." | Blessing promised to those who care |
Prov 19:17 | "Whoever is generous to the poor lends to the Lord, and he will repay him for his deed." | Lending to the Lord by helping the poor |
Isa 58:7 | "Is it not to share your bread with the hungry and bring the homeless poor into your house?" | God's expectation for true fasting |
Mt 25:35-40 | "For I was hungry and you gave me food, I was thirsty and you gave me drink..." | Serving others is serving Christ |
Acts 21:10-11 | "Agabus came to us, and taking Paul's belt, he bound his own feet..." | Agabus's prophecy demonstrated |
Gen 41:29-30 | "Seven years of great plenty will come throughout all the land of Egypt. After them seven years of famine..." | Example of famine prophecy |
1 Kgs 17:1 | "As the Lord, the God of Israel, lives, before whom I stand, there shall be neither dew nor rain these years..." | Example of prophetic announcement of distress |
Acts 11 verses
Acts 11 29 Meaning
Acts 11:29 describes a pivotal moment in the early church where the disciples in Antioch, following a prophecy of famine, decided to collectively organize and send financial assistance to their fellow believers living in Judea. This act exemplifies early Christian solidarity, practical love, and proportional giving, responding directly to a predicted need.
Acts 11 29 Context
Chapter 11 of Acts follows the pivotal account of Peter preaching to Cornelius and the Holy Spirit falling upon Gentiles, confirming their inclusion in the early church. Upon Peter's return to Jerusalem, he defends his actions, leading to the broader acceptance of Gentile conversion. The narrative then shifts to the growth of the church in Antioch, a significant Hellenistic city. Barnabas is sent there and, seeing the work, brings Saul (Paul) to teach. Amidst this vibrant growth, the prophet Agabus arrives and, moved by the Spirit, foretells a great famine that would spread over the entire Roman world. Acts 11:29 is the direct and immediate response of the Antiochian Christian community to this prophecy, demonstrating their proactive compassion and inter-church unity. Historically, a severe famine did occur during the reign of Emperor Claudius, particularly affecting Judea around AD 46-48, affirming Agabus's prophetic accuracy.
Acts 11 29 Word analysis
- Then (δὲ, de): This connective particle indicates a transition or consequence, suggesting that the action taken by the disciples was a direct response to Agabus's prophecy. It signals a move from hearing the prophecy to acting upon it.
- the disciples (οἱ μαθηταὶ, hoi mathētai): Refers to the collective body of believers in the church at Antioch, not just a select group of leaders. It underscores a community-wide initiative, involving ordinary members.
- every man (ἕκαστος, hekastos): Emphasizes individual participation and responsibility within the larger communal effort. Each member was called to contribute.
- according to his ability (καθὼς ηὐπορεῖτό τις, kathōs ēuporeito tis):
- The Greek verb euporeo (εὐπορέω) literally means "to have good means," "to prosper," or "to be well-off." It derives from eu (good) and poros (a way, passage, means).
- This phrase establishes the principle of proportional giving—each person contributing what they could afford, based on their individual resources and prosperity, rather than a fixed sum. It is a benchmark of generosity reflecting financial capacity.
- determined (ὥρισαν, hōrisan):
- The Greek verb horizō (ὁρίζω) means "to mark out boundaries," "to determine," "to appoint," or "to decide." It implies a clear, deliberate, and intentional resolution.
- This was a considered, organized plan, not a spontaneous, unstructured offering. The church formally resolved to undertake this action.
- to send relief (εἰς διακονίαν, eis diakonian):
- The Greek noun diakonia (διακονία) is multifaceted, encompassing "service," "ministry," "aid," or "provision." It refers to the practical act of helping or administering.
- It highlights that their aid was an act of compassionate service, much like the work of deacons. It wasn't merely a donation but a ministering to a need.
- unto the brethren (τοῖς ἀδελφοῖς, tois adelphois): Identifies the recipients as fellow believers, emphasizing the spiritual familial bond and unity of the global church, transcending geographical and cultural divisions. It signals Christian brotherhood as the motivating factor.
- which dwelt in Judea (τοῖς κατοικοῦσιν ἐν τῇ Ἰουδαίᾳ, tois katoikousin en tē Ioudaia):
- Clearly specifies the target beneficiaries—the Christians residing in the region of Judea, fulfilling the specific scope of Agabus's prophecy. This localized reference gives concrete direction to their generosity.
Words-group by words-group analysis
- Then the disciples, every man: This grouping highlights the collective and yet individualized nature of the church's response. The church body as a whole made the decision, and each individual member contributed personally.
- according to his ability, determined: Connects the principle of proportional giving with the deliberate and organized nature of the church's charitable work. Their decision was not arbitrary but thoughtfully weighed against individual capacity.
- to send relief unto the brethren: This phrase articulates the purpose and the beneficiaries. The 'relief' (diakonia) signifies active, caring service, directed towards those recognized as part of their spiritual family.
- which dwelt in Judea: Pinpoints the geographical location of the need, linking their charitable act directly to the prophetic warning. It underscores the practical response to a specific, predicted distress in a particular community.
Acts 11 29 Bonus section
- Reversal of the Flow of Blessings: Historically, Jerusalem had been the source of the gospel and initial aid to burgeoning churches (like Barnabas sent to Antioch in Acts 11:22). Here, the flow reverses: the Gentile-heavy church in Antioch sends aid to the Jewish believers in Judea. This act prefigures Paul's later extensive efforts to collect offerings from Gentile churches for the "poor among the saints in Jerusalem" (Rom 15:26; 1 Cor 16:1-3; 2 Cor 8-9), which served to foster unity between Jewish and Gentile believers and acknowledge the spiritual debt of Gentiles to Jerusalem.
- Organized Church Philanthropy: The word "determined" (horizō) is crucial, implying a formal decision and an organized approach to charity. This wasn't a spontaneous, one-off collection but a planned and structured initiative by the entire church. This highlights early examples of sophisticated church administration and stewardship in response to human need.
- The Nature of Prophecy: Agabus's prophecy wasn't just a divinely revealed prediction for information's sake; it served as a catalyst for action, prompting the church to respond with compassion and practical aid, illustrating prophecy's practical application in the life of the church.
- Leadership and Trust: The following verse (Acts 11:30) reveals that Barnabas and Saul were chosen to carry this relief to the elders in Judea, underscoring the trust placed in these leaders and demonstrating a practical aspect of apostolic ministry: oversight and execution of charitable works.
Acts 11 29 Commentary
Acts 11:29 powerfully encapsulates the essence of the early Christian community's active faith and inter-church solidarity. Following Agabus's prophetic warning of an impending famine, the believers in Antioch didn't just passively receive the information; they proactively "determined to send relief." This was a significant gesture, as Antioch was a relatively young church, predominantly Gentile, now aiding the established, mostly Jewish church in Judea. It showcases the breaking down of cultural barriers and the triumph of Christ's new humanity. The principle of "every man according to his ability" sets a timeless precedent for generous, proportionate giving—not compulsory, but based on individual capacity, reflecting a willing heart. This collective and organized act of charity demonstrated practical love (1 Jn 3:17), the unity of the Spirit, and obedience to the Lord's teaching on caring for the poor and one another (Mt 25:40; Gal 6:10). It highlights that prophecy should lead to practical, compassionate action.Example: A church learning of a natural disaster affecting a sister congregation in another country might organize a similar collection based on what each member can afford, and then send it through trusted channels.