Acts 11 16

Acts 11:16 kjv

Then remembered I the word of the Lord, how that he said, John indeed baptized with water; but ye shall be baptized with the Holy Ghost.

Acts 11:16 nkjv

Then I remembered the word of the Lord, how He said, 'John indeed baptized with water, but you shall be baptized with the Holy Spirit.'

Acts 11:16 niv

Then I remembered what the Lord had said: 'John baptized with water, but you will be baptized with the Holy Spirit.'

Acts 11:16 esv

And I remembered the word of the Lord, how he said, 'John baptized with water, but you will be baptized with the Holy Spirit.'

Acts 11:16 nlt

Then I thought of the Lord's words when he said, 'John baptized with water, but you will be baptized with the Holy Spirit.'

Acts 11 16 Cross References

VerseTextReference
Acts 1:5For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence.Jesus's direct prophecy before Ascension.
Matt 3:11I indeed baptize you with water unto repentance: but he that cometh after me... he shall baptize you with the Holy Ghost, and with fire:John's prophecy of Jesus's Spirit baptism.
Mark 1:8I indeed have baptized you with water: but he shall baptize you with the Holy Ghost.John's similar prophecy in Mark.
Luke 3:16John answered, saying unto them all, I indeed baptize you with water... but one mightier than I cometh... he shall baptize you with the Holy Ghost and with fire:John's comprehensive prophecy in Luke.
John 1:33And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost.John confirms God's revelation of Jesus.
Acts 2:4And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.Pentecostal outpouring, first fulfillment.
Acts 2:16-17But this is that which was spoken by the prophet Joel; And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh...Peter connects Spirit outpouring to Joel.
Acts 10:44-47While Peter yet spake these words, the Holy Ghost fell on all them which heard the word... Then answered Peter, Can any man forbid water...?Spirit fell before water baptism on Gentiles.
1 Cor 12:13For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free...Spirit baptism unites believers into Christ.
Joel 2:28-29And it shall come to pass afterward, that I will pour out my spirit upon all flesh...Old Testament prophecy of Spirit for all.
Isa 44:3For I will pour water upon him that is thirsty, and floods upon the dry ground: I will pour my spirit upon thy seed...Prophecy of the Spirit's refreshing work.
Ezek 36:27And I will put my spirit within you, and cause you to walk in my statutes...Spirit enables obedience in New Covenant.
Jer 31:33But this shall be the covenant that I will make... I will put my law in their inward parts, and write it in their hearts...New Covenant characterized by inward law.
John 7:38-39He that believeth on me... out of his belly shall flow rivers of living water. (But this spake he of the Spirit, which they that believe on him should receive...)Jesus's promise of the Spirit's life-giving flow.
Luke 24:49And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high.Promise of empowering by the Holy Spirit.
Gal 3:14That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.Spirit reception is key to Gentile blessing.
Acts 15:8And God, which knoweth the hearts, bare them witness, giving them the Holy Ghost, even as he did unto us;Peter reiterates God's witness to Gentiles.
Eph 2:18For through him we both have access by one Spirit unto the Father.Unity and access to God through one Spirit.
Titus 3:5-6Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; Which he shed on us abundantly...Spirit as source of regeneration and renewal.
Heb 8:10For this is the covenant that I will make with the house of Israel... I will put my laws into their mind, and write them in their hearts...New Covenant defined by inner spiritual law.
Rom 8:9But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.Spirit's indwelling signifies belonging to Christ.

Acts 11 verses

Acts 11 16 Meaning

Acts 11:16 records Peter recounting a pivotal moment during his defense before the apostles and elders in Jerusalem. After witnessing the Holy Spirit poured out on Cornelius's Gentile household, Peter recalls Jesus's specific promise regarding Spirit baptism, which distinguished it from John the Baptist's water baptism. This memory served as irrefutable divine confirmation that God had granted repentance and life to the Gentiles, establishing their inclusion in God's people on the basis of Spirit reception, not Jewish legal requirements.

Acts 11 16 Context

Acts 11:16 is part of Peter's defense before the apostles and brothers in Jerusalem, who had heard that he associated with and ate with uncircumcised Gentiles. Peter recounts his entire experience, from his vision in Joppa (Acts 10:9-16), to the arrival of Cornelius's messengers (Acts 10:17-23), to his going to Caesarea and preaching the Gospel to Cornelius's household (Acts 10:24-43). The climax of Peter's defense, and the turning point for the Jerusalem leaders, is the spontaneous outpouring of the Holy Spirit on these Gentiles before water baptism. This event, detailed in Acts 10:44-48, was the catalyst that brought Peter's mind to Jesus's prophecy regarding baptism with the Holy Spirit, which directly applies to what he witnessed. Peter's recollection is not just a casual memory but a profound theological understanding, linking the present manifestation of the Spirit to the past prophecy of Jesus, thereby justifying his actions and demonstrating God's inclusive plan for salvation extending to the Gentiles without prior Judaic conversion.

Acts 11 16 Word analysis

  • Then (Τότε - Tote): A conjunction of time, indicating immediate sequence or logical consequence. It signifies the precise moment when Peter made the crucial connection between current events and past prophecy.

  • remembered (ἀνεμνήσθην - anemnēsthēn): From anamimnesko, meaning to recall to mind, recollect, or bring to remembrance. This is not merely a passive memory, but an active, vivid recollection that clarifies understanding, signifying a profound "aha!" moment where past words became illuminated by present experience.

  • I the word (ἐγὼ τοῦ ῥήματος - egō tou rhēmatos): "I" emphasizes Peter's personal recollection. "Word" (rhēma) here denotes a specific, spoken utterance, a declaration, or a particular saying, distinct from logos which might refer to a broader concept or message. It points to a direct quote or specific teaching.

  • of the Lord (Κυρίου - Kyriou): Refers specifically to Jesus Christ. Designates the divine authority and sacredness of the teaching being recalled. This phrase authenticates the teaching as originating directly from Jesus himself.

  • how that he said (ὡς ἔλεγεν - hōs elegen): "How" or "as he was saying/had said," indicating Peter is quoting or paraphrasing Jesus's exact words.

  • John indeed (Ἰωάννης μὲν - Iōannēs men): "Indeed" or "truly" sets up a contrast. It acknowledges John's genuine, but ultimately preparatory, ministry.

  • baptized (ἐβάπτισεν - ebaptisen): From baptizō, meaning to immerse, plunge, or overwhelm. Here it refers to John's ritual water immersion for repentance.

  • with water (ὕδατι - hydati): Dative case, indicating the instrument or medium of John's baptism. Signifies physical washing.

  • but (δὲ - de): A strong adversative conjunction, signifying a stark contrast and progression from John's baptism to Jesus's. It marks the shift from the lesser to the greater, the physical to the spiritual.

  • ye shall be baptized (ὑμεῖς βαπτισθήσεσθε - hymeis baptisthēsesthe): "Ye" refers to the disciples, and by extension, all who would believe. "Shall be baptized" is future passive indicative, denoting an action performed on them by another, emphasizing divine initiative. It's a definitive future event.

  • with the Holy Ghost (ἐν Πνεύματι Ἁγίῳ - en Pneumati Hagiō): Literally "in Holy Spirit." The Holy Spirit is the element or medium of this new baptism. It signifies an overwhelming immersion into and filling with the divine Spirit, empowering for witness and imparting new spiritual life and unity in the Body of Christ.

  • Then remembered I the word of the Lord: This phrase underscores the crucial moment of divine enlightenment for Peter. The spontaneous descent of the Spirit on the Gentiles prompted Peter to connect a present extraordinary event with a previously spoken prophecy from Jesus (as found in Acts 1:5), thus revealing God's pre-ordained plan for Gentile inclusion. It's an affirmation of the veracity of Christ's words.

  • John indeed baptized with water; but ye shall be baptized with the Holy Ghost: This full phrase is a direct recollection of Jesus's promise. It highlights the fundamental distinction between John's baptism—a baptism of repentance, preparatory and symbolic—and the promised baptism of the Holy Spirit—an internal, empowering, and transforming experience that truly incorporates individuals into Christ and His Church, regardless of their ethnic background or prior religious standing. This contrast became the theological bedrock for the apostles' acceptance of Gentiles.

Acts 11 16 Bonus section

The "remembered I the word of the Lord" serves as a powerful biblical hermeneutic model: understanding past revelation is often clarified and activated by present experience and divine action. Peter's recollection isn't just about quoting a verse; it's about discerning how God is actively working in the world. The phrase "baptized with the Holy Ghost" signifies far more than just "receiving" the Spirit; it speaks of an overwhelming, comprehensive immersion into the Spirit's power and presence, which fundamentally alters one's spiritual reality and standing before God. It emphasizes that salvation for Gentiles does not require them to become Jews first. The unity of the church is forged by this Spirit baptism, bringing Jew and Gentile together into one body, signifying the new spiritual reality in Christ where old distinctions cease to be barriers. This verse, therefore, undergirds the inclusivity of the Gospel and the church's mission to all peoples.

Acts 11 16 Commentary

Acts 11:16 is the lynchpin of Peter's defense, acting as a divine confirmation for the Jerusalem church regarding the radical inclusion of Gentiles. Peter's recalling of Jesus's words about Holy Spirit baptism isn't merely an act of memory, but a profound spiritual discernment where he understands the prophecy's fulfillment in the miraculous outpouring on Cornelius's household. This was the irrefutable evidence that God Himself had accepted the uncircumcised Gentiles.

The verse clarifies that the baptism with the Holy Spirit, predicted by both John the Baptist and Jesus, is distinct from John's baptism with water. While John's baptism symbolized repentance and prepared the way, Spirit baptism is the definitive, new covenant experience of being immersed into and indwelt by the Holy Spirit. This event brought supernatural enablement, spiritual unity, and marked God's embrace of a new, expanded people. The fact that the Spirit fell on the Gentiles before they were baptized with water demonstrates that outward rituals, like circumcision or water baptism (in this specific case), were not prerequisites for receiving the Holy Spirit, God's ultimate seal of approval. It showed God's initiative, granting repentance and life to Gentiles solely by His grace, fulfilled through the outpouring of the Holy Spirit. This divine act shattered ethnocentric barriers and paved the way for the church to understand its global mission.