Acts 10:6 kjv
He lodgeth with one Simon a tanner, whose house is by the sea side: he shall tell thee what thou oughtest to do.
Acts 10:6 nkjv
He is lodging with Simon, a tanner, whose house is by the sea. He will tell you what you must do."
Acts 10:6 niv
He is staying with Simon the tanner, whose house is by the sea."
Acts 10:6 esv
He is lodging with one Simon, a tanner, whose house is by the sea."
Acts 10:6 nlt
He is staying with Simon, a tanner who lives near the seashore."
Acts 10 6 Cross References
| Verse | Text | Reference |
|---|---|---|
| Acts 10:3 | Cornelius saw in a vision… an angel of God… who said, "Cornelius." | Acts 10:3 (Context) |
| Acts 10:4 | He looked at him and said, "What is it, Lord?" Then he asked, "Your prayers and gifts to the poor have come up as a memorial offering before God." | Acts 10:4 (Divine Response) |
| Acts 10:22 | Cornelius replied, "Four days ago I was praying in my house at the ninth hour. When, behold, a man stood before me in bright clothing... | Acts 10:22 (Witness) |
| Acts 10:30 | Cornelius said, "Twenty-four hours ago I was fasting… at the ninth hour I was praying in my house… | Acts 10:30 (Confirmation) |
| Acts 11:13 | He told us how he had seen an angel in his house and how it had said to him, ‘Send to Joppa for Simon whose surname Peter is. | Acts 11:13 (Recounting) |
| Acts 11:14 | He will tell you by which you and all your household can be saved.' | Acts 11:14 (Purpose) |
| Luke 1:13 | Do not be afraid, Zechariah; your prayer has been heard. | Luke 1:13 (Similar Divine Word) |
| Luke 18:7 | And will not God give justice to his elect, who cry to him day and night? Will he delay long over them? | Luke 18:7 (Justice & Prayer) |
| Psalm 141:2 | Let my prayer be counted as incense before you, and the lifting up of my hands as the evening sacrifice! | Psalm 141:2 (Prayer as Offering) |
| Isaiah 1:15 | When you spread out your hands, I will hide my eyes from you; even though you make many prayers, I will not listen; your hands are full of blood. | Isaiah 1:15 (Conditions for Prayer) |
| Daniel 9:23 | at the beginning of your pleas a word went out, and I have come to tell it to you, for you are greatly loved. Therefore consider the word and understand the vision. | Daniel 9:23 (Answered Prayer) |
| Genesis 19:1 | Now the two angels came to Sodom in the evening, and Lot was sitting in the gate of Sodom. Lot saw them and rose to meet them and bowed himself with his face to the earth. | Genesis 19:1 (Angelic Visitors) |
| John 3:16 | For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. | John 3:16 (God's Universal Love) |
| Romans 2:11 | For God shows no partiality. | Romans 2:11 (Impartiality) |
| Romans 10:12 | For there is no distinction between Jew and Greek; the same Lord is Lord of all, bestowing his riches on all who call on him. | Romans 10:12 (No Distinction) |
| Galatians 3:28 | There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus. | Galatians 3:28 (Oneness in Christ) |
| 1 Peter 4:17 | For it is time for judgment to begin with the household of God; and if it begins with us, what will be the end of those who do not obey the gospel of God? | 1 Peter 4:17 (Judgment) |
| Revelation 8:3 | And another angel came and stood at the altar with a golden censer, and he was given much incense, to offer it with the prayers of all the saints on the golden altar before the throne. | Revelation 8:3 (Incense and Prayers) |
| 1 Corinthians 7:22 | For whoever was called in the Lord as a freedman is a servant of the Lord. Likewise the one who was called as a free man is a servant of Christ. | 1 Corinthians 7:22 (Status in Christ) |
| Ephesians 5:21 | Be subject to one another out of reverence for Christ. | Ephesians 5:21 (Mutual Submission) |
| Revelation 2:9 | I know your tribulations and your poverty (but you are rich) and the slander from those who say that they are Jews and are not, but are of the synagogue of Satan. | Revelation 2:9 (False Jews) |
| Acts 10:45 | And the believers from among the circumcised who had come with Peter were amazed, because the gift of the Holy Spirit was poured out even on the Gentiles. | Acts 10:45 (Amazement) |
| John 4:23 | But the hour is coming, and is now, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. | John 4:23 (True Worship) |
| Matthew 25:35 | For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, | Matthew 25:35 (Acts of Kindness) |
Acts 10 verses
Acts 10 6 Meaning
The angel's message to Cornelius signifies God's impartial acceptance of all people, regardless of their background, who sincerely fear Him and act righteously. It's a divine opening for the Gospel to extend beyond the Jewish people to the Gentiles.
Acts 10 6 Context
The passage is set in Caesarea Maritima, a Roman administrative center. Cornelius, a Roman centurion, is described as a devout and God-fearing Gentile, which means he respected the God of Israel and often prayed and gave alms. The angel's appearance is a divine intervention to direct Cornelius towards Peter, the apostle. This is crucial because it marks a pivotal moment in the early church, transitioning from primarily a Jewish movement to one that embraced Gentiles, breaking down significant religious and social barriers. Peter’s own parallel vision, preparing him to visit Cornelius, underscores God’s intent for this outreach.
Acts 10 6 Word analysis
- "and" (καὶ, kai): A coordinating conjunction, joining phrases or clauses, indicating sequence or addition.
- "he" (αὐτὸν, auton): A masculine singular pronoun referring to Cornelius.
- "said" (εἶπεν, eipen): The aorist indicative active third person singular of λέγω (lego), meaning "to say" or "to speak." It denotes a completed action of speaking.
- "Cornelius" (Κορνήλιε, Kórnēlie): The vocative case of the Roman family name Cornelius, directly addressed by the angel.
- "thy" (σοῦ, sou): A possessive pronoun, second person singular, indicating that which belongs to Cornelius.
- "prayers" (προσευχαὶ, proseuchai): The plural of προσευχή (proseuche), referring to petitions, supplications, and the act of prayer itself.
- "alms" (ἐλεημοσύνη, eleēmosynē): Refers to acts of charity or mercy, specifically giving to the poor. This highlights Cornelius's righteous deeds.
- "are" (ἀνέβησαν, anebesan): The aorist indicative active third person plural of ἀναβαίνω (anabainō), meaning "to go up," "to ascend," or "to rise up."
- "come up" (μνημόσυνον, mnēmosynon): A noun meaning "remembrance," "memorial," or "record." Here it signifies that his prayers and alms were a recognized offering before God.
- "a memorial" (πρὸ, pro): A preposition indicating "before" or "in the presence of."
- "before" (τοῦ θεοῦ, tou theou): Genitive case of θεός (theos), meaning "God."
Groups of words:
- "thy prayers and alms": This phrase emphasizes a connection between devout worship (prayer) and ethical conduct (alms-giving). The angel does not merely acknowledge prayer but also righteous actions stemming from a pure heart, demonstrating that genuine faith is evidenced by compassion. This aligns with other biblical teachings that link worship with love for neighbor.
- "are come up a memorial before God": This imagery is reminiscent of incense ascending in the Temple or offerings being presented. It conveys that Cornelius's devout life and acts of kindness were noticed and recorded by God, making them a pleasing offering that God had remembered and acted upon.
Acts 10 6 Bonus section
This encounter highlights God's equity; He is not biased by nationality or religious affiliation but responds to the sincere heart. Cornelius, a Roman officer, is portrayed as a man of faith and charity, an example of how a non-Jew could live in reverence to the God of Israel. The angel's message echoes the Old Testament concept of a righteous remnant and foreshadows Jesus' commission to take the Gospel to "all nations" (Matthew 28:19). The gifts and prayers are presented as a "memorial," signifying they served as a testament or witness to his faithfulness, which God took into account. This underscores that spiritual perception can transcend traditional religious boundaries.
Acts 10 6 Commentary
The angel’s address to Cornelius validates sincere devotion and righteous action, even in someone who isn't yet a follower of Christ in the specific sense revealed later. It assures Cornelius that his life of seeking God and showing kindness has not gone unnoticed. The angel's message sets the stage for Peter’s visit and the unprecedented inclusion of Gentiles into the Christian faith, a profound shift that would redefine the boundaries of God's covenant people. This verse emphasizes God's universal desire to be found by those who earnestly seek Him.