Acts 10:45 kjv
And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost.
Acts 10:45 nkjv
And those of the circumcision who believed were astonished, as many as came with Peter, because the gift of the Holy Spirit had been poured out on the Gentiles also.
Acts 10:45 niv
The circumcised believers who had come with Peter were astonished that the gift of the Holy Spirit had been poured out even on Gentiles.
Acts 10:45 esv
And the believers from among the circumcised who had come with Peter were amazed, because the gift of the Holy Spirit was poured out even on the Gentiles.
Acts 10:45 nlt
The Jewish believers who came with Peter were amazed that the gift of the Holy Spirit had been poured out on the Gentiles, too.
Acts 10 45 Cross References
| Verse | Text | Reference |
|---|---|---|
| Acts 10:44 | While Peter was still speaking, the Holy Spirit came on all those who heard the message. | Holy Spirit upon believers |
| Acts 2:4 | They were all filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them. | Pentecost precedent |
| John 10:16 | I have other sheep that are not of this sheep pen. I must bring them also. My sheep listen to my voice; there has been one fold and one shepherd. | Jesus' inclusive prophecy |
| Romans 10:12 | For there is no difference between Jew and Gentile—the same Lord is Lord of all and richly blesses all who call on him. | Unity of Jew and Gentile in Christ |
| Galatians 3:28 | In Christ Jesus you are all children of God through faith. For all of you who were baptized into Christ have clothed yourselves with Christ: there is no longer Jew or Gentile, there is no longer slave or free, there is no longer male and female, for all of you are one in Christ Jesus. | Spiritual oneness |
| Ephesians 2:14 | For Christ himself has brought peace by making the two groups (Jew and Gentile) into one and breaking down the dividing wall of hostility. | Breaking down barriers |
| Acts 15:8-9 | God knows our hearts and showed his approval of the Gentiles by giving the Holy Spirit to them, just as he did to us. He made no distinction between us and them, for he cleansed their hearts through faith. | God's impartiality |
| Isaiah 43:6 | I will say to the north, "Give them up!" and to the south, "Don't hold them back!" Bring my sons from afar and my daughters from the ends of the earth. | God's gathering of scattered people |
| Luke 24:47 | and repentance and forgiveness of sins will be preached in his name to all nations, beginning with Jerusalem. | Great Commission foundation |
| Genesis 12:3 | "I will bless those who bless you, and whoever curses you I will curse; and all peoples on earth will be blessed through you." | Abrahamic covenant's reach |
| Mark 16:15 | He said to them, "Go into all the world and preach the good news to all creation." | Jesus' Great Commission |
| John 3:16 | "For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life." | Universal love for the world |
| Acts 11:18 | When they heard this, they had no further objections and praised God, saying, "So then, God has granted even the Gentiles the repentance that leads to life." | Jewish believers' acceptance |
| 1 Corinthians 12:13 | For we were all baptized by one Spirit into one body—whether Jew or Gentile, slave or free—and we were all given the one Spirit to drink. | Unity in the Spirit |
| Psalm 67:2 | may your ways be known on earth, your salvation among all nations. | Prayer for global salvation |
| Isaiah 49:6 | he says: "It is too small a thing that you should be my servant to raise up the tribes of Jacob and to restore the preserved of Israel; I will give you as a light to the nations, that you may be my salvation to the end of the earth." | Servant's global mission |
| Matthew 28:19 | Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, | Direct command for disciple-making |
| Romans 3:22 | this is the righteousness from God that comes through faith in Jesus Christ to all who believe. There is no difference. | Impartial righteousness |
| Galatians 5:22-23 | But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control. | Manifestation of the Spirit's fruit |
| Acts 4:31 | After they prayed, the place where they were meeting was shaken. And they were all filled with the Holy Spirit and spoke the word of God boldly. | Spirit's boldness |
| Joel 2:28-29 | "And afterward, I will pour out my Spirit on all people. Your sons and daughters will prophesy, your old men will dream dreams, your young men will see visions. Even on my servants, both men and women, I will pour out my Spirit in those days." | Old Testament prophecy of Spirit |
Acts 10 verses
Acts 10 45 Meaning
The Holy Spirit was poured out on the Gentiles as well as the Jews, evidenced by their speaking in tongues, which the believers from the circumcision present recognized as the same gift given at Pentecost. This was a profound sign of God's inclusive salvation.
Acts 10 45 Context
This verse occurs within Acts chapter 10, a pivotal narrative concerning the apostle Peter's encounter with Cornelius, a Roman centurion. Up until this point, the gospel message was primarily confined to Jewish people. Peter's vision from God (Acts 10:10-16) and his subsequent visit to Cornelius's house marked a radical shift, demonstrating that salvation in Jesus Christ was not limited to Jews but was extended to Gentiles as well. The baptism of the Holy Spirit upon Cornelius and his household, evidenced by their speaking in tongues, was the undeniable sign to Peter and the other Jewish believers present that God had, indeed, opened the door of faith to the Gentiles. This event directly challenged established Jewish customs and religious boundaries.
Acts 10 45 Word Analysis
Καὶ (Kai): And. A common conjunction, linking this clause to the preceding narrative.
ἐξεχύθη (exēchuthē): Was poured out. This is the passive past tense of ἐκχέω (ekcheō), meaning to pour out or shed. It implies an abundant, unrestricted outpouring, mirroring the prophetic promise of Joel 2:28-29 (also cited in Acts 2:17-18).
τὸ (to): The. Definite article.
δῶρον (dōron): Gift. Referring to the gift of the Holy Spirit.
τοῦ (tou): Of the. Genitive case.
ἁγίου (hagiou): Holy. Genitive case, modifying "Spirit."
πνεύματος (pnevmatós): Spirit. Genitive case of πνεῦμα (pneuma), meaning spirit, wind, or breath. Refers to the Holy Spirit.
καὶ (kai): And. Another conjunction.
ἐπὶ (epi): Upon. Preposition indicating the recipients of the Spirit's outpouring.
τὰ (ta): The. Definite article, neuter plural.
ἔθνη (ethne): Gentiles. Accusative plural of ἔθνος (ethnos), meaning nations or Gentiles, indicating the non-Jewish recipients.
τῶν (tōn): Of the. Genitive plural, modifying "believers."
πιστευόντων (πιστευόντων): Believers. Present participle, genitive plural, of πιστεύω (pisteuō), meaning to believe, trust, or have faith. Refers to those who had come to believe in Christ.
Group analysis: The phrase "τὸ δῶρον τοῦ ἁγίου πνεύματος" (to dōron tou hagiou pnevmatós) directly identifies the gift being bestowed as the Holy Spirit. The preposition "ἐπὶ τὰ ἔθνη" (epi ta ethne) clearly states that this outpouring was also upon the Gentiles, signifying an extension beyond the Jewish populace. The participle "τῶν πιστευόντων" (tōn pisteuóntōn) clarifies that it was given to those who had believed, thus emphasizing faith as the prerequisite for receiving this gift, regardless of ethnicity.
Acts 10 45 Bonus Section
The speaking in tongues ("glossalalia") here serves as an outward sign, similar to Pentecost, that allowed the Jewish believers present to understand that the Holy Spirit’s work among the Gentiles was identical to His work among Jews. This linguistic miracle bypassed human language barriers and signaled God's sovereign approval of this new, inclusive movement of His Spirit, directly fulfilling promises of Spirit-given gifts being universally available and of salvation reaching the ends of the earth. The inclusion of the Gentiles was not a secondary afterthought but an integral part of God's salvific plan, prophesied in the Old Testament and now demonstrably enacted through the power of the Spirit.
Acts 10 45 Commentary
This verse is a monumental declaration in the early church's history. Peter, initially hesitant to associate with Gentiles, witnesses God's unequivocal endorsement of extending salvation to them through the outpouring of the Holy Spirit, mirrored in the gift of tongues. This aligns with Jesus' earlier command to preach repentance and forgiveness of sins to all nations (Luke 24:47) and His promise of the Spirit. The Spirit’s action here serves as the decisive proof, convincing Peter and the circumcised believers that God’s salvation is for everyone who believes, thereby dismantling the ethnic exclusivity previously implied in some interpretations of God's promises. It validates the universal nature of the gospel and the breaking down of barriers between Jew and Gentile in Christ.