Acts 10:40 kjv
Him God raised up the third day, and shewed him openly;
Acts 10:40 nkjv
Him God raised up on the third day, and showed Him openly,
Acts 10:40 niv
but God raised him from the dead on the third day and caused him to be seen.
Acts 10:40 esv
but God raised him on the third day and made him to appear,
Acts 10:40 nlt
but God raised him to life on the third day. Then God allowed him to appear,
Acts 10 40 Cross References
| Verse | Text | Reference |
|---|---|---|
| Acts 10:40 | "Him God raised up the third day, and showed Him openly" | Acts 10:40 (Direct Quote) |
| Acts 13:30 | "But God raised Him from the dead." | Acts 13:30 (Confirmation of Resurrection) |
| Romans 4:25 | "Who was delivered up for our offenses and raised again for our justification." | Romans 4:25 (Resurrection's Purpose) |
| 1 Corinthians 15:3-4 | "Christ died for our sins... He was buried, and He was raised the third day" | 1 Cor 15:3-4 (Gospel Summary) |
| 1 Peter 1:3 | "Blessed be the God and Father of our Lord Jesus Christ, who according to His abundant mercy has begotten us again to a living hope through the resurrection of Jesus Christ from the dead" | 1 Peter 1:3 (Hope through Resurrection) |
| John 3:16 | "For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life." | John 3:16 (God's Love and Belief) |
| Acts 17:31 | "Because He has appointed a day on which He will judge the world in righteousness by the Man whom He has ordained." | Acts 17:31 (Appointed Judge) |
| Romans 14:9 | "For to this end Christ also died and rose and lived again, that He might be Lord of both the dead and the living." | Romans 14:9 (Christ's Lordship) |
| Luke 24:46-47 | "Thus it is written, and thus it was necessary for the Christ to suffer and to rise from the dead the third day, and that repentance and remission of sins should be preached in His name to all nations" | Luke 24:46-47 (Resurrection's Message) |
| Acts 26:22-23 | "Having therefore obtained help from God, to this day I stand witness to both small and great, saying no other things than those which the prophets and Moses said would come—that the Christ would suffer, that He would be the first to rise from the dead, and would proclaim light to the Jewish people and to the Gentiles." | Acts 26:22-23 (Paul's Testimony) |
| Ephesians 1:4 | "Just as He chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love" | Eph 1:4 (Preordained Choice) |
| John 6:44 | "No one can come to Me unless the Father who sent Me draws him" | John 6:44 (Drawing by the Father) |
| Acts 2:22-24 | "Men of Israel, hear these words: Jesus of Nazareth, a man approved by God by miracles, wonders, and signs which God did through Him... whom God raised up" | Acts 2:22-24 (Peter's Pentecost Sermon) |
| Matthew 12:40 | "For as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth." | Matthew 12:40 (Sign of Jonah) |
| Acts 10:42 | "And He commanded us to preach to the people, and to testify that it is He who was ordained by God to be Judge of the living and the dead." | Acts 10:42 (Command to Preach) |
| Acts 10:43 | "To Him all the prophets bear witness that through His name everyone who believes in Him receives remission of sins." | Acts 10:43 (Prophetic Witness & Forgiveness) |
| Isaiah 53:10 | "Yet it pleased the LORD to bruise Him; He has put Him to grief. If His soul makes an offering for sin, He shall see His seed, He shall prolong His days" | Isaiah 53:10 (Suffering Servant's Offertory) |
| Psalm 16:10 | "For You will not leave my soul in Sheol, nor will You allow Your Holy One to see corruption." | Psalm 16:10 (Messianic Prophecy) |
| Deuteronomy 18:18 | "I will raise up for them a Prophet like you from the midst of their brethren, and will put My words in His mouth, and He shall speak to them all that I command Him." | Deut 18:18 (Prophecy of Moses) |
| 1 John 2:2 | "And He Himself is the propitiation for our sins, and not for ours only but also for the whole world." | 1 John 2:2 (Propitiation) |
| Hebrews 9:27 | "And as it is appointed for men to die once, but after this the judgment" | Hebrews 9:27 (Appointment of Judgment) |
Acts 10 verses
Acts 10 40 Meaning
God raised Jesus from the dead on the third day and graciously intended for Him to be seen, not by all people universally, but specifically by those chosen beforehand by God – witnesses who were specifically appointed. These witnesses were God's chosen people, to whom He commanded them to preach to the people and testify that Jesus is the one appointed by God as judge of the living and the dead. This judgment, in which Jesus is confirmed as Lord and Judge, is authenticated by the forgiveness of sins through His name, proclaimed to everyone who believes in Him.
Acts 10 40 Context
This verse is found within the narrative of Peter's visit to the house of Cornelius, a Roman centurion. Cornelius was a devout Gentile who feared God. An angel appeared to Cornelius, directing him to send for Peter. Simultaneously, the Holy Spirit led Peter in a vision to go with Cornelius' men, overcoming Peter's prior reservations about associating with Gentiles. This encounter is pivotal, marking a significant step in the early church's mission to extend the gospel message to all nations, not just Jews. Peter’s sermon in this chapter lays out the core of the Christian faith, affirming Jesus’ identity, resurrection, and role as Savior and Judge, and explaining that salvation is available to all who believe in Him, regardless of their ethnicity.
Acts 10 40 Word analysis
- Him (αὐτόν - auton): Refers to Jesus Christ.
- God (ὁ Θεὸς - ho Theos): Emphasizes God the Father as the active agent.
- raised up (ἤγειρεν - ēgeiren): Aorist indicative active of ἐγείρω (egeiro), meaning to raise, waken, or rouse. This indicates a completed action of resurrection by God.
- the third day (τῇ ἡμέρᾳ τῇ τρίτῃ - tē hēmera tē tritē): Specifies the time frame for the resurrection, aligning with Old Testament prophecy and the tradition of the early church.
- and (καὶ - kai): Connective particle.
- showed Him openly (ἐφάνη - ephane): Aorist passive indicative of φαίνω (phainō), meaning to appear, manifest, or become visible. The passive voice suggests that Jesus was made manifest by divine action, appearing to chosen individuals.
- openly (οὐκ εἰς πάντας - ouk eis pantas): Literally "not to all". This phrase clarifies that the appearances were not to the entire populace but to specific witnesses chosen by God. This intentionality is crucial.
- unto us (ἡμῖν - hēmin): Refers to Peter and the other apostles, the eyewitnesses to the resurrected Christ.
- who are His witnesses (οἳ καὶ μάρτυρές ἐσμεν αὐτῷ - hoi kai martyres esmen autō): Declares that those who saw Jesus after His resurrection were appointed as His official witnesses, charged with proclaiming His testimony.
- chosen before (προκεχειροτονημένοις ὑπὸ τοῦ Θεοῦ - prokecheirotonēmenois hypo tou Theou): From προχειροτονέω (procheirotoneō), meaning to elect or choose beforehand. This highlights God's preordained plan and election of specific individuals to bear witness.
- God (τοῦ Θεοῦ - tou Theou): God the Father, again emphasizing His sovereignty in the selection process.
words-group by words-group analysis
- Him God raised up the third day: This phrase is a direct affirmation of the resurrection. The passive voice "raised up" clearly attributes the action to God the Father, underscoring divine power and confirmation of Jesus' identity. The timing, "the third day," is not arbitrary but fulfills prophecy (e.g., Hosea 6:2) and established witness testimony (1 Cor 15:4).
- and showed Him openly: The resurrection wasn't merely an event, but also an appearance. "Showed Him openly" emphasizes that this was a visible manifestation. However, the clarification "not to all" is significant. It signifies a deliberate divine choice in revealing the resurrected Christ, ensuring His testimony would be delivered by credible witnesses chosen by God, not left to general observation or random encounter.
- unto us who are His witnesses: This phrase identifies the recipients of these open appearances. Peter and the apostolic group are explicitly designated as the chosen witnesses. This establishes the foundation for their authority and the message they are to proclaim.
- chosen before of God: This reinforces the concept of divine sovereignty and predetermination in salvation history. It means that God had already selected these individuals, before their actual experiences, for this specific purpose of witnessing to the resurrection. This mirrors God's choice of Israel and election in general throughout Scripture.
Acts 10 40 Bonus section
The specific mention of Jesus being "showed openly, not to all" contrasts with other manifestations, like Jesus appearing to many disciples (1 Cor 15:5-7). The purpose of these limited, post-resurrection appearances was primarily to commission and affirm His chosen witnesses, ensuring the accurate and authoritative transmission of the gospel message. The pattern of God revealing Himself and His purposes to specific individuals and groups, rather than universally, is consistent throughout biblical history (e.g., Abraham, Moses, the prophets), demonstrating a method of progressive revelation and building a community of faith around His appointed messengers. This verse underscores the understanding that belief is often fostered through credible testimony and the witness of those God has equipped and sent.
Acts 10 40 Commentary
This verse is foundational to the Christian faith. It articulates the core event of Jesus' resurrection and the divine appointment of witnesses to this event. God actively raised Jesus and deliberately manifested Him to a select group—the apostles. This selective revelation was not a denial of the resurrection's reality, but rather a strategic commissioning. These witnesses were not merely observers but chosen individuals entrusted with the testimony of Christ, empowered by God for their specific mission to proclaim His authority as Judge and the forgiveness available through faith in Him. The emphasis on "chosen before of God" highlights divine initiative and predestination in the unfolding of salvation history, confirming that even the selection of witnesses was part of God's eternal plan.