Acts 10:4 kjv
And when he looked on him, he was afraid, and said, What is it, Lord? And he said unto him, Thy prayers and thine alms are come up for a memorial before God.
Acts 10:4 nkjv
And when he observed him, he was afraid, and said, "What is it, lord?" So he said to him, "Your prayers and your alms have come up for a memorial before God.
Acts 10:4 niv
Cornelius stared at him in fear. "What is it, Lord?" he asked. The angel answered, "Your prayers and gifts to the poor have come up as a memorial offering before God.
Acts 10:4 esv
And he stared at him in terror and said, "What is it, Lord?" And he said to him, "Your prayers and your alms have ascended as a memorial before God.
Acts 10:4 nlt
Cornelius stared at him in terror. "What is it, sir?" he asked the angel. And the angel replied, "Your prayers and gifts to the poor have been received by God as an offering!
Acts 10 4 Cross References
Verse | Text | Reference |
---|---|---|
Gen 8:1 | But God remembered Noah... | God remembers. |
Gen 19:29 | ...God remembered Abraham, and sent Lot out... | God remembers covenants/righteous for mercy. |
Lev 24:7 | And thou shalt put pure frankincense upon each row, that it may be on the bread for a memorial... | Memorial offering. |
Num 10:9-10 | ...when ye go to war...and ye shall be remembered before the LORD... | Trumpets as a memorial for remembrance. |
Neh 13:14 | Remember me, O my God, concerning this, and wipe not out my good deeds... | Seeking God's remembrance of good deeds. |
Ps 20:3 | Remember all thy offerings, and accept thy burnt sacrifice... | God remembering offerings. |
Ps 111:10 | The fear of the LORD is the beginning of wisdom: a good understanding have all they that do his commandments: his praise endureth for ever. | Fearing the Lord is wisdom. |
Prov 1:7 | The fear of the LORD is the beginning of knowledge... | Fearing the Lord as basis of knowledge. |
Ecc 12:13 | Let us hear the conclusion of the whole matter: Fear God, and keep his commandments... | Whole duty of man. |
Mal 3:16 | Then they that feared the LORD spake often one to another: and the LORD hearkened, and heard it, and a book of remembrance was written before him... | Book of remembrance for God-fearers. |
Mt 6:1 | Take heed that ye do not your alms before men, to be seen of them... | Almsgiving should be done secretly. |
Mt 6:5-6 | And when thou prayest, thou shalt not be as the hypocrites are... enter into thy closet... and thy Father which seeth in secret shall reward thee openly. | Secret prayer to God who sees all. |
Mt 25:34-40 | ...I was hungry, and ye gave me meat... inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me. | Acts of mercy to the needy. |
Luke 12:33 | Sell that ye have, and give alms; provide yourselves bags which wax not old... | Giving alms as a spiritual investment. |
Acts 9:4-6 | And he fell to the earth, and heard a voice... | Initial fear and inquiry in divine encounters. |
Acts 10:2 | A devout man, and one that feared God with all his house, which gave much alms to the people, and prayed to God alway. | Cornelius's prior piety and acts. |
Acts 10:31 | And said, Cornelius, thy prayer is heard, and thine alms are had in remembrance in the sight of God. | Angel reiterates God's remembrance. |
Acts 10:34-35 | Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons: But in every nation he that feareth him, and worketh righteousness, is accepted with him. | God's impartiality in accepting those who fear Him. |
Phil 4:18 | ...I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God. | Giving as a spiritual sacrifice. |
Heb 13:16 | But to do good and to communicate forget not: for with such sacrifices God is well pleased. | God is pleased with acts of mercy. |
Jas 2:14-26 | ...faith, if it hath not works, is dead, being alone. | Faith demonstrated by works. |
1 Pet 3:12 | For the eyes of the Lord are over the righteous, and his ears are open unto their prayers... | God hears the prayers of the righteous. |
Rev 8:4 | And the smoke of the incense, which came with the prayers of the saints, ascended up before God out of the angel's hand. | Prayers ascending to God. |
Acts 10 verses
Acts 10 4 Meaning
Acts 10:4 reveals that Cornelius's consistent acts of devotion—his prayers and generous giving—had been noticed and accepted by God as a lasting remembrance. This signifies divine approval and readiness for further revelation, setting the stage for the Gospel's expansion to the Gentiles.
Acts 10 4 Context
Acts 10:4 occurs at the beginning of a pivotal chapter in the New Testament, signaling the expansion of the Gospel beyond its Jewish origins to the Gentiles. The immediate context is Cornelius's divine vision in Caesarea. Cornelius, a Roman centurion, is described in Acts 10:2 as a devout "God-fearer"—a Gentile who reverenced the God of Israel and adhered to certain Jewish moral standards, praying and giving alms generously, but not undergoing full conversion (circumcision).
Historically, the early Church, largely Jewish in composition, wrestled with how Gentiles could become part of God's people. This account of Cornelius, along with Peter's concurrent vision of the sheet with unclean animals, divinely orchestrates the breakdown of traditional barriers. The angel's declaration in verse 4 affirms that God recognizes sincere devotion and ethical living even from those outside the conventional covenant, paving the way for Peter to preach the full Gospel message of Christ's salvation to a Gentile household. This challenges the common perception that God was solely concerned with Israel, underscoring His universal reach and impartiality.
Acts 10 4 Word analysis
And when he looked on him: From Greek katanoēsas (κατανοήσας), meaning to observe intently, consider carefully, or fix one's mind upon. It emphasizes Cornelius's deliberate and focused attention on the angel, indicating he fully registered the divine presence.
he was afraid: From Greek emphobos genomenos (ἔμφοβος γενόμενος). This reaction, common when encountering divine or angelic beings in Scripture (e.g., Ex 3:6, Luke 1:12), signifies reverence, awe, and a sense of one's own smallness before the supernatural. It underscores the profound impact of the heavenly messenger.
and said, What is it, Lord?: Cornelius's humble, inquiring, and respectful response. "Lord" (Kyrie, Κύριε) here expresses deep deference and acknowledgment of authority, suitable for addressing a heavenly being. It demonstrates his readiness to receive instruction.
And he said unto him: The angel's direct address, immediately affirming his purpose.
Thy prayers: Greek proseuchai (προσευχαί). Refers to acts of petition, devotion, and communication with God. The plural form implies consistent, habitual prayer. It points to Cornelius's ongoing spiritual discipline and relationship with God.
and thine alms: Greek eleēmosynai (ἐλεημοσύναι). Derived from "mercy," these are acts of compassion, giving charity or aid to the poor and needy. Alongside prayer, almsgiving was a cornerstone of Jewish piety, reflecting practical love and righteousness.
are come up: Greek anebēsan (ἀνέβησαν), literally "have gone up" or "ascended." This imagery portrays prayers and acts of mercy as spiritual offerings that rise into the heavenly presence, much like the smoke of incense from an altar, signifying acceptance and remembrance by God (cf. Rev 8:4).
for a memorial: Greek eis mnēmosynon (εἰς μνημόσυνον). Means "a remembrance" or "a monument." In the Old Testament, this term referred to offerings or actions that served to "remind" God (not that God forgets, but that He is moved to act based on His promises or in response to sincere acts of piety, e.g., Num 10:10). Here, it signifies that Cornelius's devotional practices were divinely noted, acknowledged, and honored. They stood as evidence of his true heart before God.
before God: Greek enōpion tou Theou (ἐνώπιον τοῦ Θεοῦ). This phrase emphasizes that these actions were performed in the very presence of the Almighty, directly observed and validated by Him. It assures Cornelius that his efforts were not wasted or unnoticed but had found favor and attention in heaven itself.
Thy prayers and thine alms: This phrase highlights a balanced devotion: inner piety (prayer) and outward expression (alms). God values both genuine spiritual connection and compassionate action towards others, particularly the needy. This pairing demonstrates Cornelius's holistic reverence for God.
are come up for a memorial before God: This entire clause conveys divine affirmation and acceptance. It indicates that Cornelius's diligent, God-honoring life was not merely "good" by human standards but had a spiritual weight and ascended into the heavenly court, being remembered by God Himself. This does not imply these acts earned salvation, but that they revealed a seeking heart responsive to divine prompting, preparing him for the saving message of Christ.
Acts 10 4 Bonus section
The narrative of Cornelius underscores the important role of "God-fearers" as a bridge community in the expansion of early Christianity. These individuals, already sympathetic to Jewish monotheism and ethical principles, formed fertile ground for the Gospel message among the Gentiles. God's commendation of Cornelius's prayers and alms was not merely an acknowledgment of good deeds but a divine signal that a person's receptivity and righteousness, even outside the direct covenant, would lead to an encounter with the full revelation of God's saving grace in Christ. This account demonstrates God's sovereign work in preparing hearts and orchestrating key moments in redemptive history to extend His kingdom universally.
Acts 10 4 Commentary
Acts 10:4 serves as a divine endorsement of Cornelius's character and practices, revealing God's prior knowledge and approval of this devout Gentile. The angel's words articulate that Cornelius's persistent prayers and generous almsgiving were not ignored; rather, they were recognized and recorded in God's heavenly ledger as a "memorial." This signifies that Cornelius, a "God-fearer" outside the conventional Jewish covenant, was already in a state of seeking and sincere devotion that God honored.
This verse does not suggest that Cornelius's good works earned him salvation, which is by grace through faith in Christ (Eph 2:8-9), but rather that these actions demonstrated a heart prepared by God and open to further revelation. His piety moved God to act, setting the stage for the Gospel's entry into the Gentile world through Peter. The "memorial" implies God's benevolent recollection, signaling His readiness to initiate a deeper relationship and provide the way to salvation through His Son. It affirms that acts of sincere faith and charity, when springing from a devout heart, are observed and esteemed by God. For instance, an individual today who earnestly seeks God and practices mercy will find divine attention, paving the way for the Spirit to illuminate the saving truth of Jesus Christ. This verse highlights divine impartiality and initiative, demonstrating that God is drawn to humble, seeking hearts, regardless of their prior religious background or status.