Acts 10 39

Acts 10:39 kjv

And we are witnesses of all things which he did both in the land of the Jews, and in Jerusalem; whom they slew and hanged on a tree:

Acts 10:39 nkjv

And we are witnesses of all things which He did both in the land of the Jews and in Jerusalem, whom they killed by hanging on a tree.

Acts 10:39 niv

"We are witnesses of everything he did in the country of the Jews and in Jerusalem. They killed him by hanging him on a cross,

Acts 10:39 esv

And we are witnesses of all that he did both in the country of the Jews and in Jerusalem. They put him to death by hanging him on a tree,

Acts 10:39 nlt

"And we apostles are witnesses of all he did throughout Judea and in Jerusalem. They put him to death by hanging him on a cross,

Acts 10 verses

Acts 10 39 Meaning

Peter testifies that God has appointed Jesus as the judge of both the living and the dead. This confirms Jesus' authority and His role in God's plan of salvation. All who believe in Him receive forgiveness of sins through His name. This signifies Jesus' universal lordship and the accessibility of salvation to all who trust in Him.

Acts 10 39 Context

Acts chapter 10 recounts Peter's vision and his encounter with Cornelius, a Roman centurion. This chapter marks a pivotal moment in early Christianity: the inclusion of Gentiles into the believing community. God orchestrates events, showing Peter that no person should be considered common or unclean. This divine intervention prepares Peter to preach the Gospel to a Gentile household, demonstrating that salvation is for everyone, regardless of their ethnic background. This specific verse, 39, summarizes Peter's witness after the Holy Spirit has fallen upon the Gentiles, affirming their acceptance by God.

Acts 10 39 Word Analysis

• We (ἡμεῖς - hēmeis): Indicates Peter and the other apostles, witnesses of Jesus' life, ministry, death, and resurrection.
• are (ἐσμέν - esmen): Present tense verb, emphasizing the ongoing reality and certainty of their testimony.
• witnesses (μάρτυρες - martyres): Those who saw and experienced events firsthand and bear testimony to the truth. This refers to their direct experience of Jesus.
• of all things (πάντων - pantōn): Comprehensively covers all that Jesus did and all that happened during His earthly ministry and subsequent resurrection.
• which he did ( ἃ ἐποίησεν - ha epoiesen): Refers to His mighty works, teachings, His sacrifice, and His resurrection.
• both in the land of the Jews (καὶ ἐν τῇ Ἰουδαίᾳ χώρᾳ - kai en tē Ioudaia chōra): Specifies the geographical and ethnic setting of Jesus' primary ministry.
• and in Jerusalem (καὶ ἐν Ἱερουσαλήμ - kai en Hierousalem): Further pinpoints the significant location of His ministry and the crucifixion.
• whom they also slew (ὃν καὶ ἀνεῖλαν - hon kai aneilan): Highlights the ultimate act of rejection and violence by the Jewish authorities and people.
• and hanged on a tree (κρεμάσαντες - kremasantes): Refers to the crucifixion, a specific and brutal method of execution by the Romans.
• Jesus (Ἰησοῦν - Iēsoun): The name of the Messiah, central to the Christian faith.
• God (ὁ Θεὸς - ho Theos): The supreme being, the source of all authority and action described.
• raised (ἤγειρεν - ēgeiren): The pivotal act of resurrection, proving His divine power over death.
• the third day (τῇ τρίτῃ ἡμέρᾳ - tē tritē hēmera): Specific timeframe for the resurrection, aligning with scriptural prophecy.
• And shewed him openly (καὶ ἐφάνη - kai ephanē): Demonstrates the tangible reality of His resurrection, not a mere spiritual reappearance.
• not of all the people (οὐ παντὶ τῷ λαῷ - ou panti tō laō): The resurrection appearances were specific, to chosen witnesses, not a public spectacle for unbelievers at that moment.
• but of us, who were chosen (ἀλλ’ ἡμῖν τοῖς προκεχειροτονημένοις - all’ hēmin tois procheirotonēmenois): Emphasizes God's sovereign choice in selecting specific individuals as witnesses.
• before of God (ὑπὸ τοῦ Θεοῦ - hupo tou Theou): Clarifies that this selection was divinely ordained.
• even us (ἡμῖν - hēmin): Reiteration for emphasis on the chosen witnesses.
• who did eat and drink with him (τοῖς συντραγήσασιν καὶ συνπιούσαις μετ’ αὐτοῦ - tois syntraguesasin kai synpiousais met’ autou): This indicates fellowship and tangible interaction, proving He was truly alive, not a ghost. The plural feminine participles might refer to women witnesses too, or there is textual variation here; often translated "ate and drank."
• after he rose from the dead (μετὰ τὸ ἀναστῆναι αὐτὸν ἐκ νεκρῶν - meta to anasthenai auton ek nekrōn): Confirms the order of events and the reality of His resurrection life.

Acts 10 39 Bonus Section

The mention of Jesus being appointed judge of the living and the dead is crucial. Old Testament prophecies foreshadow a coming judgment, often linked to a Messianic figure (e.g., Psalm 96:13). Jesus' resurrection universally validates His claim and His authority to administer this final judgment. The statement also implies a future resurrection for both the righteous and the unrighteous. Peter's inclusion of "eating and drinking with him after he rose" directly counters any claims that Jesus' resurrection was merely a spiritual apparition, reinforcing its bodily reality. This eyewitness testimony, now validated by the Spirit’s presence among the Gentiles, opens the door for a broader understanding of God’s redemptive plan that transcends ethnic boundaries.

Acts 10 39 Commentary

Peter’s speech serves as a powerful articulation of the Gospel for a Gentile audience, particularly in light of the outpouring of the Holy Spirit upon them. He establishes Jesus’ divine authority by highlighting His identity, His actions, His crucifixion, and critically, His resurrection. This resurrection is presented not as an isolated event, but as God's act confirming Jesus’ Sonship and purpose. Peter stresses that Jesus was chosen by God as the ultimate judge and the means of forgiveness, available to all who believe in His name. This transforms the narrative of Jesus' life and death into the foundation of salvation accessible to every nation.