Acts 10:36 kjv
The word which God sent unto the children of Israel, preaching peace by Jesus Christ: (he is Lord of all:)
Acts 10:36 nkjv
The word which God sent to the children of Israel, preaching peace through Jesus Christ? He is Lord of all?
Acts 10:36 niv
You know the message God sent to the people of Israel, announcing the good news of peace through Jesus Christ, who is Lord of all.
Acts 10:36 esv
As for the word that he sent to Israel, preaching good news of peace through Jesus Christ (he is Lord of all),
Acts 10:36 nlt
This is the message of Good News for the people of Israel ? that there is peace with God through Jesus Christ, who is Lord of all.
Acts 10 36 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jesus as Lord of All | ||
| Acts 2:36 | "Therefore let all the house of Israel know for certain that God has made Him both Lord and Christ..." | Jesus is Lord and Messiah to Israel. |
| Rom 10:12-13 | "For there is no distinction between Jew and Greek; for the same Lord is Lord of all..." | God's impartial Lordship extends to all people. |
| Eph 4:5-6 | "...one Lord, one faith, one baptism, one God and Father of all..." | Emphasizes the singular Lord over all humanity. |
| Phil 2:9-11 | "...at the name of Jesus every knee should bow... and every tongue confess that Jesus Christ is Lord..." | Universal homage to Christ's Lordship. |
| 1 Cor 8:5-6 | "...yet for us there is one God, the Father... and one Lord, Jesus Christ..." | Jesus is the one Lord for believers. |
| Matt 28:18 | "All authority in heaven and on earth has been given to Me." | Jesus' claim of universal authority. |
| Peace through Jesus Christ | ||
| Eph 2:14-17 | "For He Himself is our peace, who has made both groups one... preaching peace to you who were far away..." | Christ breaks down division, creating peace. |
| Rom 5:1 | "Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ..." | Justification by faith brings peace with God. |
| Col 1:19-20 | "...through Him to reconcile all things to Himself, having made peace through the blood of His cross..." | Peace achieved through Christ's atoning work. |
| Isa 9:6 | "For to us a child is born... and His name will be called... Prince of Peace." | Prophetic title of the Messiah. |
| Zec 9:9-10 | "...He will speak peace to the nations..." | Messiah's role in proclaiming peace universally. |
| Rom 14:17 | "For the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit." | Kingdom brings spiritual peace. |
| John 14:27 | "Peace I leave with you; My peace I give to you..." | Jesus' gift of inner peace to His followers. |
| God's Word/Gospel Sent to Israel First | ||
| Acts 3:26 | "God, having raised up His Servant, sent Him to you first, to bless you by turning every one of you from your wickedness." | God's initiative in sending Messiah to Israel. |
| Rom 1:16 | "For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first..." | Gospel's priority to the Jews. |
| Acts 13:46 | "It was necessary that the word of God be spoken to you first..." | Confirmation of the priority given to Israel. |
| Isa 2:3 | "...for from Zion will go forth the law, even the word of the Lord from Jerusalem." | Prophetic understanding of the Gospel originating from Zion. |
| Matt 10:5-6 | "...do not go into the way of the Gentiles... but rather go to the lost sheep of the house of Israel." | Jesus' initial mission focus on Israel. |
| Universality of the Gospel/Good News | ||
| Luke 2:10 | "Do not be afraid; for behold, I bring you good news of great joy which will be for all the people." | Angel's announcement of universal good news. |
| Gal 3:8 | "The Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham..." | Genesis covenant hints at Gentile inclusion. |
| Acts 11:18 | "...God has granted to the Gentiles also the repentance that leads to life." | Recognition of Gentile salvation by early church. |
| Psa 22:27 | "All the ends of the earth will remember and turn to the Lord..." | Prophetic vision of universal worship. |
Acts 10 verses
Acts 10 36 Meaning
Acts 10:36 summarizes the essence of the message God sent to the people of Israel: the good news of peace achieved through Jesus Christ. Peter declares that this Jesus, the Messiah who brings peace, is not just the Lord of the Jews but is in fact the universal Lord of all people. This declaration, made in a Gentile home, is foundational to understanding the Gospel's inclusive nature and the universal scope of Christ's authority and salvific work.
Acts 10 36 Context
Acts 10:36 is part of Peter's pivotal sermon to Cornelius and his household in Caesarea. Peter has just arrived after a divinely orchestrated sequence of events: Cornelius's vision of an angel directing him to Peter, and Peter's own vision of a sheet containing unclean animals, teaching him not to call anything unclean that God has made clean. This moment represents a crucial turning point in the early Church's mission, as it is the first time the Gospel is deliberately and overtly proclaimed to a Gentile household. Peter, previously adhering to Jewish dietary and social customs, is now confronting his deeply ingrained prejudices, spurred by the Holy Spirit. The verse sets the stage for the Gospel's extension beyond its Jewish origins, as Peter explains the core message that God sent specifically to Israel, yet culminates in the universal Lordship of Christ, laying the groundwork for Gentile inclusion.
Acts 10 36 Word analysis
- The word (τὸν λόγον, ton logon): Refers to the divine message, the comprehensive Gospel proclamation about Jesus. It carries the weight of authoritative, revelatory speech, distinct from mere human utterance. It encompasses the entirety of God's redemptive plan being unfolded.
- God sent (ἀπέστειλεν, apesteilen): Emphasizes divine initiative and intentionality. God is the active sender of this message, implying its origin, authority, and ultimate purpose lie with Him. This verb signifies a mission, a commissioning with specific instructions.
- to the children of Israel (τοῖς υἱοῖς Ἰσραήλ, tois hyiois Israēl): Designates the initial and primary recipients of God's redemptive message. Israel, as God's covenant people, was chosen to receive and bear this message, through whom the Messiah would come and the Gospel would spread. This acknowledges the historical and covenantal priority.
- preaching good news (εὐαγγελιζόμενος, euangelizomenos): This is the active participle of the Greek verb from which "Gospel" derives. It means to proclaim glad tidings or a joyful message. Here, the "word" itself is characterized by this activity – it is intrinsically good news, a message of hope and salvation.
- peace (εἰρήνην, eirēnēn): More than just the absence of conflict, it signifies shalom, a Hebrew concept embodying holistic well-being, harmony, wholeness, prosperity, security, and especially reconciliation with God. This peace brings restored relationship, inner calm, and a blessed state of life.
- through Jesus Christ (διὰ Ἰησοῦ Χριστοῦ, dia Iēsou Christou): Establishes Jesus as the sole mediator and the instrumental means through whom this peace is achieved. His person and work (life, death, resurrection) are the pathway and the very content of this salvific peace. No peace with God is possible apart from Him.
- He is Lord of all (οὗτός ἐστιν πάντων Κύριος, houtos estin pantōn Kyrios): This is a pivotal declaration. "He" refers specifically to Jesus Christ. "Lord" (Κύριος, Kyrios) is a powerful title signifying absolute sovereignty, authority, and mastership, often used for God Himself in the Septuagint. "Of all" (pantōn) emphatically expands this Lordship beyond Israel to encompass every nation, race, and individual. It breaks down ethnic and religious barriers, asserting His universal dominion over creation and humanity. This truth is revolutionary, especially in a world where many gods were worshipped, or a limited ethnic God.
Acts 10 36 Bonus section
The phrase "He is Lord of all" (οὗτός ἐστιν πάντων Κύριος) resonates with powerful polemical implications against contemporary Roman imperial theology. In the Roman Empire, Caesar was proclaimed "Lord" (κύριος) and savior. By declaring Jesus Christ as "Lord of all," Peter asserts a higher, truly universal, and divine Lordship that supersedes any earthly emperor's claim. This was not merely a theological statement but also carried political implications, placing Jesus' authority above all earthly powers and forming the foundation for an alternative allegiance. It signifies that there is no nation or ethnic group outside His dominion and, therefore, none excluded from His saving work or His call to peace.
Acts 10 36 Commentary
Acts 10:36 distills the core message of the Gospel that Peter is now called to share with Gentiles. While the "word" of peace was initially entrusted to Israel, its content—Jesus Christ—carries a universal mandate. The "peace" offered is comprehensive, addressing humanity's fundamental alienation from God, and it is uniquely accessed "through Jesus Christ." The culminating statement, "He is Lord of all," serves as the theological linchpin for the inclusion of Gentiles. It eradicates any notion of an exclusive tribal God and proclaims Christ's supreme, unqualified authority over every human being. This truth justifies Peter's presence in Cornelius's home, dismantles the wall of separation (Eph 2:14-17), and prepares the way for the Spirit's unprecedented outpouring on a non-Jewish household. This declaration signifies a profound shift, acknowledging Christ's sovereignty not just as the Jewish Messiah but as the universal Sovereign, inviting all to enter into His reign of peace.