Acts 10:32 kjv
Send therefore to Joppa, and call hither Simon, whose surname is Peter; he is lodged in the house of one Simon a tanner by the sea side: who, when he cometh, shall speak unto thee.
Acts 10:32 nkjv
Send therefore to Joppa and call Simon here, whose surname is Peter. He is lodging in the house of Simon, a tanner, by the sea. When he comes, he will speak to you.'
Acts 10:32 niv
Send to Joppa for Simon who is called Peter. He is a guest in the home of Simon the tanner, who lives by the sea.'
Acts 10:32 esv
Send therefore to Joppa and ask for Simon who is called Peter. He is lodging in the house of Simon, a tanner, by the sea.'
Acts 10:32 nlt
Now send messengers to Joppa, and summon a man named Simon Peter. He is staying in the home of Simon, a tanner who lives near the seashore.'
Acts 10 32 Cross References
| Verse | Text | Reference |
|---|---|---|
| Acts 10:34 | "I see clearly that God does not show favoritism..." | Acts 10:34 (Emphasis) |
| John 3:16 | "For God so loved the world, that he gave his one and only Son..." | John 3:16 (Universal Love) |
| Romans 2:11 | "For God does not show favoritism." | Romans 2:11 (Consistency) |
| Galatians 3:28 | "There is neither Jew nor Gentile..." | Galatians 3:28 (Equality) |
| Ephesians 2:14 | "For he himself is our peace, who has made the two groups one..." | Ephesians 2:14 (Unity) |
| Colossians 3:25 | "For the one who does wrong will be repaid for the wrong he has done, and there is no favoritism." | Colossians 3:25 (Justice) |
| 1 Peter 1:17 | "And if you call on the Father, who without favoritism judges each person's work..." | 1 Peter 1:17 (God's Judgment) |
| Luke 4:18 | "...He has sent me to proclaim good news to the poor. He has sent me to proclaim freedom for the prisoners..." | Luke 4:18 (Jesus' Mission) |
| Acts 2:22 | "People of Israel, listen to this: Jesus of Nazareth was a man accredited by God to you by miracles, wonders and signs..." | Acts 2:22 (Jesus Accredited) |
| Acts 15:8 | "God, who knows the heart, showed his approval of them by giving the Holy Spirit to them, just as he did to us..." | Acts 15:8 (Spirit to Gentiles) |
| Deuteronomy 10:17 | "For the Lord your God is God of gods and Lord of lords, he is the great God, mighty and awesome, who shows no partiality..." | Deuteronomy 10:17 (OT Foundation) |
| 2 Chronicles 19:7 | "Now let the fear of the Lord be upon you; take care what you do, for there is no injustice with the Lord our God, nor favoritism..." | 2 Chronicles 19:7 (God's Justice) |
| Matthew 11:4 | "...‘Go, tell John what you see and hear: The blind receive sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor.'" | Matthew 11:4 (Messianic Signs) |
| John 1:12 | "Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God..." | John 1:12 (Receiving Christ) |
| Acts 4:12 | "Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved.” | Acts 4:12 (Exclusive Salvation) |
| Romans 10:13 | "for, ‘Everyone who calls on the name of the Lord will be saved.’" | Romans 10:13 (Call on Lord) |
| 1 Corinthians 12:13 | "For we were all baptized by one Spirit into one body—whether Jews or Greeks, slave or free—and we were all given the one Spirit to drink." | 1 Corinthians 12:13 (One Spirit, One Body) |
| Romans 11:13 | "I am talking to you Gentiles. Inasmuch as I am an apostle to the Gentiles, I take pride in my ministry..." | Romans 11:13 (Paul to Gentiles) |
| Ephesians 3:6 | "...this mystery is that through the gospel the Gentiles are heirs together with Israel, members together of one body, and sharers together in the promise in Christ Jesus." | Ephesians 3:6 (Gentiles as Heirs) |
| Acts 1:8 | "But you will receive power when the Holy Spirit comes on you..." | Acts 1:8 (Promise of the Spirit) |
Acts 10 verses
Acts 10 32 Meaning
Peter, filled with the Holy Spirit, testifies that God showed no partiality. He confirmed Jesus as Lord and Savior to all people, without regard to their background or ethnicity. This was evident through His powerful works and the subsequent outpouring of the Holy Spirit.
Acts 10 32 Context
This verse is found in Acts chapter 10, a pivotal moment in the early church. Peter, the apostle to the Jews, is sent to the home of Cornelius, a Roman centurion and a devout Gentile. This event marks the dramatic opening of the Gospel to the Gentiles, breaking down the barriers between Jewish and Gentile believers. Before this, the early church, predominantly Jewish, largely confined its mission to Jewish people. God orchestrates a series of visions for both Peter and Cornelius to bring them together. Peter's initial hesitation due to Jewish dietary laws and custom is overcome by God's direct revelation, emphasizing that "what God has made clean, do not call common." This chapter signifies God's inclusive plan of salvation for all humanity through Christ.
Acts 10 32 Word analysis
- "Speak": A direct imperative from God via a heavenly voice, compelling Peter to act without doubt.
- "out": Indicates completeness or a full declaration.
- "open": Metaphorical; signifies making something accessible or revealing its true nature.
- "mouth": Represents speech, articulation, and proclamation.
- "and": Connects the previous divine instruction with the action Peter will take.
- "preach": To proclaim, announce, or herald. This refers to proclaiming the Gospel message.
- "that": Introduces the content of what Peter is to preach.
- "peace": In Hebrew thought, "shalom," signifies wholeness, well-being, reconciliation, and divine favor. In this context, it refers to the peace with God offered through Jesus Christ.
- "through": Indicates the channel or means by which peace is achieved.
- "Jesus": The name of the Messiah, meaning "Yahweh is salvation."
- "Christ": The title "Messiah," meaning "anointed one." This confirms Jesus' identity and role.
- "Lord": Signifies Jesus' divine authority, sovereignty, and ultimate rule.
- "the": Definite article, specifying Jesus Christ.
- "Israelites": Refers to the descendants of Jacob, the chosen people of God in the Old Covenant.
- "of": Possessive.
- "it": Refers to the message of peace through Jesus Christ.
Word-group analysis:
- "speak out his mouth and preach": This phrase emphasizes a public, bold, and authoritative declaration of the Gospel message, leaving no room for ambiguity. It implies that what is spoken is directly from God's will and the heavenly instruction.
- "peace through Jesus Christ—he is Lord of all": This powerful statement encapsulates the core of the Christian message. Jesus is the ultimate source and bringer of reconciliation and wholeness, and His lordship extends over all creation, irrespective of any earthly divisions.
Acts 10 32 Bonus Section
This moment of revelation for Peter aligns with earlier prophetic visions and pronouncements. The prophet Isaiah spoke of the Servant being a "light for the Gentiles" (Isaiah 42:6), and the Psalmist declared, "Nations will be your inheritance" (Psalm 2:8). The outpouring of the Holy Spirit on Gentiles, evidenced by speaking in tongues, mirrored the experience of Jewish believers at Pentecost, signifying God’s equal acceptance. This universality is a hallmark of the New Covenant, extending God's grace and mercy beyond the confines of national identity to all who repent and believe in Jesus. The affirmation of Jesus as "Lord of all" leaves no room for any who might be excluded from His redemptive work.
Acts 10 32 Commentary
Peter's utterance in Acts 10:34 is a profound theological declaration. It underscores God's universal salvific plan, revealing that His acceptance is not based on lineage or outward adherence to the Law but on the state of one's heart and faith in Jesus Christ. The revelation that Gentiles, like Cornelius, could be accepted by God demonstrated a paradigm shift in God's dealings with humanity, echoing Old Testament promises of blessing for all nations. Peter, personally experiencing this shift, articulates it with newfound clarity. The phrase "God does not show favoritism" (Greek: prosōpolēmptēs) directly counters the exclusivity often associated with national or religious privilege. This was a significant moment of inclusivity in the early church, highlighting that salvation in Christ is for all who believe, Jew and Gentile alike.