Acts 10:29 kjv
Therefore came I unto you without gainsaying, as soon as I was sent for: I ask therefore for what intent ye have sent for me?
Acts 10:29 nkjv
Therefore I came without objection as soon as I was sent for. I ask, then, for what reason have you sent for me?"
Acts 10:29 niv
So when I was sent for, I came without raising any objection. May I ask why you sent for me?"
Acts 10:29 esv
So when I was sent for, I came without objection. I ask then why you sent for me."
Acts 10:29 nlt
So I came without objection as soon as I was sent for. Now tell me why you sent for me."
Acts 10 29 Cross References
| Verse | Text | Reference |
|---|---|---|
| Gen 12:4 | So Abram went, as the LORD had told him... | Abram's prompt obedience to God's call. |
| 1 Sam 15:22 | Has the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? | Obedience is preferred over ritual. |
| Heb 11:8 | By faith Abraham obeyed when he was called to go out... | Abraham's faith demonstrated through obedience. |
| Acts 9:10-16 | ...the Lord said to him, "Go... for he is a chosen instrument of Mine." Ananias went. | Ananias's initial reluctance overcome by obedience. |
| Acts 10:1-8 | ...Cornelius saw a vision... sent men to Joppa to Peter. | Cornelius's obedient response to God's instruction. |
| Acts 10:9-16 | Peter saw a vision of animals... "What God has made clean, do not call common." | Peter's vision prepares him for this encounter. |
| Acts 10:34-35 | Then Peter opened his mouth and said: "Truly I perceive that God shows no partiality..." | God's impartiality as learned through this event. |
| Acts 11:5-10 | ...Peter began to explain it to them in orderly fashion, saying, "I was in the city of Joppa praying..." | Peter recounts his vision and subsequent obedience. |
| Matt 8:10-12 | "...I tell you, with no one in Israel have I found such faith." | Gentile faith surprising Jesus; foreshadows Acts. |
| Isa 49:6 | "...I will make you as a light for the nations, that My salvation may reach to the end of the earth." | Prophecy of salvation for Gentiles fulfilled. |
| Zech 8:22-23 | "...many peoples and strong nations shall come to seek the LORD of hosts in Jerusalem." | Prophecy of Gentiles coming to seek God. |
| Gal 3:28 | There is neither Jew nor Greek... for you are all one in Christ Jesus. | The spiritual unity breaking down ethnic barriers. |
| Eph 2:14 | For He Himself is our peace, who has made both one and has broken down the middle wall of separation. | Christ's work dissolving divisions between Jew and Gentile. |
| Col 3:11 | ...there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free... | Spiritual equality in Christ. |
| 1 Cor 12:13 | For in one Spirit we were all baptized into one body—Jews or Greeks... | Baptism uniting all believers regardless of background. |
| Rev 7:9 | ...a great multitude that no one could number, from every nation, from all tribes and peoples and languages... | Future vision of universal worship of God. |
| Ex 24:7 | Then he took the Book of the Covenant and read it in the hearing of the people. And they said, "All that the LORD has spoken we will do, and we will be obedient." | Israel's covenant promise of obedience. |
| Josh 24:24 | And the people said to Joshua, "The LORD our God we will serve, and His voice we will obey." | Covenant renewal with commitment to obedience. |
| Jer 7:23 | But this command I gave them: ‘Obey My voice, and I will be your God, and you shall be My people.'" | God's desire for heartfelt obedience. |
| Lk 11:28 | Blessed rather are those who hear the word of God and keep it! | Emphasis on hearing and obeying God's word. |
| Ps 119:34 | Give me understanding, that I may keep Your law and observe it with my whole heart. | Desire for understanding to better obey God's law. |
Acts 10 verses
Acts 10 29 Meaning
Acts 10:29 expresses Peter's immediate and unreserved obedience to the divine directive, despite his former prejudices and the cultural norms of his Jewish background. Upon arrival at Cornelius's house, Peter declares that he came without hesitation or objection when summoned, driven by his understanding that the summons was orchestrated by God. He then directly asks for the specific reason for his invitation, seeking to fully comprehend God's purpose in bringing them together.
Acts 10 29 Context
Acts chapter 10 marks a pivotal turning point in the expansion of the early Christian message, specifically towards Gentiles. Before this verse, God supernaturally intervened in the lives of both a devout Roman Centurion named Cornelius in Caesarea (through an angelic vision instructing him to send for Peter) and the Apostle Peter in Joppa (through a vision of an unclean sheet of animals, instructing him to "kill and eat" and emphasizing "What God has made clean, do not call common"). These visions directly challenged the long-held Jewish custom of avoiding close contact, especially shared meals, with Gentiles, who were considered unclean. Upon receiving the summons from Cornelius's men, Peter, guided by the Holy Spirit (Acts 10:19-20), journeys to Caesarea. Acts 10:29 occurs as Peter, having arrived and entered Cornelius's house, stands before the gathering, demonstrating his compliance with the divine command to go to Gentiles, a monumental step away from traditional Jewish separation.
Acts 10 29 Word analysis
- Therefore (διο / dio): This conjunction denotes a strong logical connection and consequence. It bridges Peter's understanding of God's command (from the vision and the Spirit's prompting) and his action of coming. It signals his conclusion based on divine revelation.
- when sent for (ἀναπέμψαντος / anapempsantos): This refers to Cornelius sending his men. The term implies not merely a passive summons but an active dispatch, emphasizing Cornelius's initiative rooted in his own divine encounter, which Peter acknowledges.
- I came (ἦλθον / ēlthon): Simple past tense, indicating Peter's decisive arrival. This act, for a devout Jew, was itself a profound statement of obedience and a transgression of deeply ingrained social and religious norms.
- without objection (μηδὲν ἀντιλέγων / mēden antilegōn): This strong double negative emphasizes Peter's complete and willing compliance. Antilegō means "to speak against," "to gainsay," or "to contradict." Peter is essentially saying he offered no resistance or argument, a significant shift from his initial reaction to the vision ("By no means, Lord!", Acts 10:14). It showcases his submission to God's newly revealed will.
- And I ask (καὶ πυνθάνομαι / kai punthanomai): The conjunction "and" links Peter's obedience with his subsequent request for clarity. Punthanomai means "to inquire," "to learn by inquiry," or "to ask for information." This is not a demand but a seeking of understanding.
- what reason you sent for me (τίνι λόγῳ ἀπεστάλκατέ με / tini logō apestalkate me): Literally, "by what word/reason have you sent for me." Peter seeks the specific purpose and meaning behind Cornelius's summons. Having overcome his own reluctance to enter a Gentile home, he now desires to know the divine intent behind this unprecedented encounter.
Words-group analysis:
- Therefore, when sent for, I came without objection: This phrase encapsulates Peter's journey from resistance to revelation to profound obedience. His action is a direct consequence of understanding God's will superseding human tradition. The initial internal struggle is completely overcome by God's clear instruction.
- And I ask, what reason you sent for me: This part of the verse reveals Peter's spiritual maturity and dependence on God. Despite his obedience, he still seeks God's full purpose. It’s not just blind compliance but a desire for divine illumination concerning the "why" of God's actions in this new ministry phase.
Acts 10 29 Bonus section
The phrase "I came without objection" subtly but powerfully reveals Peter's growth. His initial reaction to the vision was immediate protest ("By no means, Lord!"), but by the time he reaches Cornelius's house, the Holy Spirit has thoroughly convinced him. This personal transformation in Peter, an apostle with such strong Jewish identity, was absolutely crucial for the wider mission to the Gentiles to take root and flourish, legitimizing their inclusion within the burgeoning Christian movement. This verse highlights that God's work often begins with overcoming personal resistance in His chosen instruments.
Acts 10 29 Commentary
Acts 10:29 is a pivotal declaration marking Peter's obedience and the effective breaking of a significant cultural and religious barrier in the early church. His statement, "I came without objection," signifies the triumph of God's revealed will over centuries of Jewish tradition and personal bias. This wasn't mere compliance, but a Spirit-led conviction that overrode deeply ingrained prejudices against Gentiles. Peter's journey from "No, Lord" to unconditional submission highlights the transformative power of God's word when directly received. His subsequent question about the "reason" reveals his earnest desire to grasp the fullness of God's new plan, not just its initial command, setting the stage for the Gospel's unrestricted proclamation to all people. This moment illustrates how God often uses specific, sometimes uncomfortable, situations to expand understanding and reshape mission.